George Takei: Boycott Indiana
03/30/15 07:41 AM—UPDATED 03/30/15 09:31 AM
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By George Takei <http://www.msnbc.com/byline/george-takei>

My husband Brad and I like to spend our holidays in the White Mountains of 
Arizona. There’s a small town called Show Low where we’ve passed many a 
merry Christmas. We’ve been regulars at the July 4th parades there, 
entertained friends and family over the years, and consider it our home 
away from home. But last year, it was very nearly going to be impossible 
for us to travel back to Arizona in good conscience. You see, at that time, 
Arizona was on the verge of passing a bill 
<http://www.msnbc.com/msnbc/arizona-governor-vetoes-anti-gay-bill> that 
would have made us feel entirely unwelcome.

“I have called for a boycott of Indiana, not only to send a clear message 
to Indiana, but also to help stop the further erosion of our core civil 
values in other parts of this country.”GEORGE TAKEI
The so-called “Religious Freedom Bill” would have allowed proprietors of 
establishments open to the public to refuse to serve customers if doing so 
would violate the “sincerely held” religious beliefs of the owner. On the 
surface, the proposed law seemed like a neutral way to protect the First 
Amendment rights of business owners.

But beneath that surface lurked a dangerous and divisive effect, granting 
hotels, bars and restaurants the right to refuse to serve LGBT persons and 
couples such as Brad and me, simply because our love did not comport with 
the religious views of the owners. 

But thanks to pressures upon the governor’s office in days before she was 
set to sign the law, and in the face of a boycott of the state by tourists 
and the NFL, which threatened to move the Super Bowl to Pasadena, Gov. Jan 
Brewer ultimately decided to veto the law 
<http://www.msnbc.com/msnbc/arizona-governor-vetoes-anti-gay-bill>. 
Tolerance and equality won out that day.

Although we faced and defeated that challenge, many similar fires began to 
rage across the nation. A similar law went into effect in Mississippi not 
long after, and another measure in Arkansas 
<http://www.msnbc.com/msnbc/arkansas-clears-new-kind-anti-lgbt-law> is 
about to slip quietly into place there. And just this past week, Gov. Mike 
Pence <http://www.msnbc.com/topics/mike-pence> of Indiana signed that 
state’s “Religious Freedom” bill, despite strong opposition from all manner 
of corporate citizens, religious leaders, and even athletic organizations, 
such as the NCAA.

Related: Indiana’s new religious freedom law sparks outrage 
<http://www.msnbc.com/msnbc/indiana-religious-freedom-law-sparks-outrage>

Gov. Pence shamelessly pandered to the right wing of his party, perhaps 
because he is eyeing a run for the White House, or perhaps because he 
simply does not understand that bigotry, cloaked as religious protection, 
is still bigotry.

I have called for a boycott of Indiana by companies, conventions and 
tourists, not only to send a clear message to Indiana, but also to help 
stop the further erosion of our core civil values in other parts of this 
country. Indeed, bills like those passed in Mississippi 
<http://www.msnbc.com/msnbc/mississippi-religious-freedom-faces-business-backlash>
 andIndiana <http://www.msnbc.com/topics/indiana> are now pending in many 
other states. Their backers seek to convey to LGBT people that our human 
rights are not inviolate, and that we may, and will, be treated as 
second-class citizens. That is what lies at heart of this issue; those are 
the values at stake.

I myself am a Buddhist, not a Christian. But I cannot help but think that 
if Christ ran a public establishment, it would be open to all, and He would 
be the last to refuse service to anyone. It is, simply put, the most 
un-Christian of notions.

So let us be clear what this is really about: divisive politics. The far 
right has lost the war over marriage equality, and quickly. It now has 
staked out a new ground and shrouded itself ostensibly within the ambit of 
the First Amendment – for who can deny that we ought to give religious 
freedom its full and fair due? It seeks refuge in the recent, and 
regrettable, U.S. Supreme Court opinion in Hobby Lobby 
<http://www.msnbc.com/topics/hobby-lobby>, which appeared to open the door 
for exceptions to “government regulation” in the name of protecting 
religious beliefs.

RELATED: Pence defends religious freedom law 
<http://www.msnbc.com/msnbc/indiana-gov-mike-pence-defends-religious-freedom-law-not-mistake-clarify>

Taken too far, such laws carry with them the corrosive effect of 
intolerance, and they harken back to the days where people like Brad and I 
could not marry, not because of our gender, but because of our race. I was 
born in a time where such laws against the mixing of races were viewed as 
the natural extension of God’s will, and I know how powerfully oppressive 
and insidious they can be. Some fifty years ago, it was not so uncommon for 
interracial couples to be shunned and turned out.

“The days are over where some may be denied a seat at the table simply 
because of who they are – or in this case, whom they love.”
We live in a pluralistic and civil society, where our social contract 
demands we sometimes relinquish individual liberties in the name of a more 
just and open society. This means that while we are all entitled to our 
religious beliefs, the extent and impact of those beliefs, and what we may 
impose because of them, stops at the tips of our noses. This also means we 
must learn to respect and, yes, even love our neighbors, despite our 
differences.

I cannot help but think of Pope Francis going out of the Vatican to wash 
the feet of non-believers 
<http://www.nbcnews.com/news/world/pope-francis-washes-kisses-feet-holy-thursday-ritual-n83391>,
 
setting an example for us all: Our differences in beliefs do not truly 
separate us, or elevate us over others. Rather, they highlight the rich 
tapestry that is humanity.

The doors of a school or a restaurant or a business, held open to the 
public, must be open to all. The days are over where some may be denied a 
seat at the table simply because of who they are – or in this case, whom 
they love. We cannot, and must not, march backward from where we have come.

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