Daniel Greenfield's article: A Tour of Our Decadent Civilization
<http://sultanknish.blogspot.com/>

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Posted: 01 Aug 2015 10:31 PM PDT

Civilizations normally go through three stages; Barbaric, Vigorous and
Decadent.

It's easy to find examples of barbaric and decadent civilizations. We can
find all the barbaric civilizations to suit an entire faculty's worth of
anthropologists in the Middle East. And then back home we can see the
decadent civilization that employs their kind to bemoan the West.

Vigorous is what America used to be when it was moving west, producing at
record rates and becoming a world power. Decadent is what it is becoming.

The barbaric civilization is the simplest of all. It runs on kinship.
Pre-rational, it operates on explosions of emotion. It has no concept of
enduring facts or objective reasoning. It holds life cheaply and kills
casually. It loathes outsiders and has no universal laws. It is ruled by
hierarchies which gain their position through brutality and trickery.

The decadent civilization has a million laws which it applies selectively.
Its universal laws, inherited from a vigorous civilization, are so mired in
legalisms as to be meaningless. The laws do not mean what they say. Instead
they must be interpreted by a specialized caste. Everyone is always in
violation of some obscure laws. Life depends on a lawless dispensation from
the law.

The crucial task of the law is interpretation that keeps everyone from
constantly being punished. This task is accomplished by lawyers, lobbyists
and the politicians who are constantly adding more laws to fix the
interpretations in the old laws creating a complex mass of contradictory
information.

This holds true in every other area of life.

Interpretation is what the decadent civilization does best. While vigorous
civilizations discover new things, decadent civilizations endlessly
categorize and re-categorize them to accommodate intellectual fads.

The decadents are great categorizers. They know where everything should
belong. They employ armies of bureaucrats to operate vast filing systems
which never quite work as planned. They don't cure diseases. That's what
vigorous civilizations do. But they do spend billions on medical record
systems that never seem to be compatible with each other.

Decadents have a great deal of information and no idea what to do with it.
The great task of decadent civilizations is a futile effort to organize all
the information they have so that they can make use of it. The internet is
the ultimate such mechanism and it is largely a failure as such. It has
many entertaining and useful aspects, but it is actually becoming more
disorganized with time, rather than less so. ObamaCare is another
information organizational failure. So is the VA.

The decadent civilization is convinced that if it can amass enough
information, its interpretations will be superior, but its information
gathering techniques and its interpretative techniques are both fatally
flawed by an inability to focus, by ideologically obsessions and societal
corruption. Scientists may have more rapid access to more information, but
the scientific community is more contaminated leading to worse results.
Similarly, corruption undermines information gathering efforts from the
start as projects are diverted to crony contractors by corrupt politicians.

Vigorous civilizations understand that a process must be kept clean by open
debate. Decadent civilizations operate corrupt closed processes while
convinced of their own innate superiority.

Decadent civilizations are less interested in discovering new things than
in disproving old things. The corruption of the decadent civilizations
handicaps its advancement. The middling talents at the helm rewrite history
while justifying their misrule by denouncing the achievements of their
vigorous ancestors.

Where the vigorous civilization disproves the old through its achievements,
the decadent civilization considers the disproving of the old civilization
to be an achievement in and of itself. Where the vigorous civilization
outside its parent, the decadent civilization is still stuck fighting
"Daddy".

If you examine our achievements today, they increasingly have much to do
with the supposed social and intellectual progress we have made since the
fifties. This progress is relative. It depends on how we view the fifties
rather than what we actually have. Worse still, much of this progress is in
outlook, rather than in reality. We are better because we are morally
superior.

Despite the disdain for the past, decadent civilizations struggle to do
more than deconstruct and then helplessly imitate the past. Chaotic
deconstruction of past creative arts is followed by retro copying of them,
first ironically and then earnestly. Nostalgia becomes the central industry
of a civilization increasingly incapable of making its own culture.

The central cultural critique becomes updating older works to more
politically correct forms. A classic character is made black or gay.
Problems with diversity or sexism are tackled. The critic becomes a
commissar whose job is to sanctify the transformation of an old politically
incorrect work as politically correct. That is the role of the social
justice warrior.

All this energy makes it appear as if there is cultural ferment when
nothing is actually being produced. Instead older works are being "cleaned
up" in keeping with new social values by a civilization that frantically
chews up the past in a desire to forget the problems of the present.

People living in decadent civilization have a greater need for
entertainment due to leisure time, extended adolescence and the breakup of
the family. But their lack of meaningful work, family engagement and adult
responsibilities leaves them increasingly less able to produce it. Instead
they become children putting together pieces of stories that "Daddy" once
told them while taking the credit.

Decadents confuse criticism and curation with creativity. They develop
great sensitivity to everything from literary styles to foods. In a
decadent society, everyone is a cultivated critic, but these critics value
style over substance. Their criticism is a cultural signal rather than a
mastery of technique. The decadent civilization is obsessed with taste as
brand. It is sensitive to subtleties, but fails to see the large flaws in a
work. Its creativity is microscopically innovative and macroscopically a
failure. Its subtle refinements cannot compensate for the lack of vision.

In a decadent civilization, everyone can be a critic or a collector of
something, even as no one actually produces anything new until there are
more critics and collectors than creators.

The decadent civilization spends much of its time and effort in a battle
against apathy. It is forever "raising awareness" about something or other.
Its sophisticated messaging however creates apathy as quickly as it erases
it. Its messaging becomes more short term and more hysterical. Everything
is a crisis and every message is pitched at the highest possible level.

The outrage of today is quickly forgotten by the outrage of tomorrow. The
organizers dream of sustaining awareness for real change only to dive into
the next round of short-term messaging.

In a decadent civilization, everyone is always fighting a political battle,
while the real changes are orchestrated by power groups behind the scenes
and presented as fait accomplis to a bewildered public.And most of what is
debated is a distraction from what truly matters.

Barbaric and decadent civilizations are both so dishonest that they are
incapable of seeing their own lies.

The barbaric civilization simply does not understand the concept of a fixed
truth. The minds of its people are capable of understanding it as an
abstract notion, but not of holding it in their minds on a specific
subjective matter of interest to them. A barbarian can understand that
stealing is wrong, but not that robbing you is wrong.

A decadent however can understand that stealing from you is wrong, but not
that stealing itself is wrong. The decadent civilization does not have
fixed truths. Its people are trained to apply mores to subjective
situations, much as barbarians do naturally. While barbarians can evolve
from the fixed truth to the fixed value, the decadents have devolved by
rejecting the fixed truth.

Fixed truths have been deconstructed and routed through a complex array of
relativistic values. A decadent understands that murdering this baby right
here is wrong, but can be taught that it is acceptable to trade parts of
dead fetuses. For decadents in an information society, definitions are very
important. Decadents and barbarians have an empathy that is triggered by
cultural signals.

For barbarians, these signals are honor-shame kin-based. For decadents, the
cultural signals are more complex group-based signals that are routed
through complex intellectual justifications. These justifications naturally
create their own unrecognized hypocrisies. Enemy civilians killed in a
Republican's war are a horrific atrocity. Those killed in a Democrat's war
don't exist.

Groups are politicized and every moral code is routed through an identity
politics based on insecurity. There are no morals, only sides. Responses
are emotional to shortcut rational reasoning. Decadents function like
barbarians, not because they are barbarians, but because their minds have
been wired in complex ways by brilliantly dishonest men in academia to
reduce them to barbarians.

A major difference between vigorous and decadent civilizations is
objectivity and long term thinking. Decadents are incapable of either while
vigorous civilizations thrive on both. If decadent civilizations could
engage in long term thinking, they wouldn't be doomed. If they could engage
in objective reasoning, they wouldn't be slaves to the media machines under
a lawless tyranny.

The barbaric and vigorous civilizations speak little of sex and yet have
high birth rates. Decadent civilizations are obsessed with sex and have few
children. Perversions multiply in decadent civilizations, especially among
the elites, who have the fewest morals, the most wealth and the greatest
need for new taboos to violate. This is not a cause. It is only the symptom.

Gay marriage, like so much else, is the symptom of a decadent elite that
confuses its own power and privilege with civil rights, that wants to
legalize its illicit behaviors even though it only embarked on them because
of their illicitness. In its perversity, it must find new taboos to violate
each time an old one becomes socially accepted, before then embarking on a
civil rights struggle to make its latest taboo socially acceptable so that
one day it's gay marriage and the next it's men in dresses.

Barbarians have large families and a tolerance for limited personal space.
They speak loudly, are more casual about the deaths of their children, and
view success in terms of power. Decadents speak softly, have a high need
for personal space, have small families while playing helicopter parents
and view success in terms of their own unattainable happiness. Vigorous
civilizations have medium sized families, speak loudly, view success in
terms of personal accomplishment, are not too concerned about personal
space and value their children while allowing them to take risks.

Decadents want emotional rewards without commitments. As a result they are
constantly unhappy. They pursue happiness as if it were a quality that
could be permanently obtained through the right techniques, rather than a
shifting response to the rigors of daily life. The more decadents do this,
the more unstable they become, obsessively self-medicating and attempting
to otherwise set the conditions of their happiness by controlling its
application, and blaming others for their failure.

The more deranged decadents search for those who deny them their right to
happiness by failing to accept them, reward them or otherwise please them
until they find meaning only in attacking others. Behind their venom is
narcissistic self-pity, they are searching for revenge against a cruel
world when they are the authors of their own unhappiness.

The decadent civilization senses inwardly that it has no future. It becomes
obsessed with apocalypses. Its people are always fixated on the next great
threat to their health individually and the next great disaster that will
bring their civilization to its knees. While vigorous civilizations boldly
stride forward into the unknown, decadents are nervous and unsure. They
veer between comfort zones and ritualized displays of destructive behavior
that accomplish nothing except the illusion of freedom.

Vigorous civilizations pursue meaningful risks. Decadent civilizations
pursue meaningless ones. For a vigorous civilization, adventure ends with
an accomplishment. For a decadent civilization, risk is the accomplishment.

The decadent civilization obsessively manages risk. Its layers of
government are mainly dedicated to that task. Accomplishment in a decadent
civilization becomes a difficult task because of the many lawyers of
corporate and government risk management standing in the way of getting
anything done.

Fear is the true currency of the decadent civilization. A corrupted fear
that is used to expand a vast bureaucracy that claims to manage risk, but
in reality manages who is allowed to circumvent it. Groups are stampeded
into accepting new tiers of fear government and fear authority based on the
risk that something might happen. And yet the source of the fear is never
dealt with.

A vigorous civilization rushes out to deal with threats. A decadent
civilization imprisons itself out of fear.

Decadence in a civilization can be reversed. While the barbarian
civilization must evolve upward, the decadent civilization must undo the
damage that is devolving it. This is easier than it seems. Unlike the
barbarian civilization, the decadent civilization has most of the same
infrastructure, physical and mental, of the vigorous civilization. Only its
ideas have become corrupted.

And even this deeper corruption is largely limited to the elites and the
professional classes, while the rest of the civilization has experienced
only a surface corruption that is easily wiped away.

The difficulty is however structural. A decadent civilization becomes more
top-down with each year. And the source of the corruption is at the top.
Removing the source of the corruption requires either removing all or
almost all of the elites, and sizable sections of the professional classes
as well. Or a campaign of ideas that transforms them as fundamentally as
they were transformed.

Either is a daunting proposition. Both require a fundamental
transformation, but the former transformation is structural, a revolution
that changes how a civilization is run, displacing elites across all the
tiers of society, while the latter is a revolution of ideas.

Daniel Greenfield is a New York City based writer and blogger and a
Shillman Journalism Fellow of the David Horowitz Freedom Center.

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