http://stupidfrogs.org/articles/why_the_left_hates_freedom.html


Why the Left Hates Freedom

*If you have freedom, you will also have inequality.*



By Roger Kimball
PJMedia.com

Ponder this passage of stately prose:

The diversity in the faculties of men, from which the rights of property
originate, is not less an insuperable obstacle to a uniformity of
interests. The protection of these faculties is the first object of
government. From the protection of different and unequal faculties of
acquiring property, the possession of different degrees and kinds of
property immediately results; and from the influence of these on the
sentiments and views of the respective proprietors, ensues a division of
the society into different interests and parties.

That, of course, is James Madison, from *Federalist 10*
<http://www.constitution.org/fed/federa10.htm>, where he dilates on the
origin of “faction” — its causes, he observes, are “sown in the nature of
man” —  and argues for a large republic (as distinct from a pure democracy)
as the best prophylactic against the evil potential of conflicting
interests, not least of which evils is the tyranny of the majority.

But let me return to the famous passage I quoted: “The protection of these
faculties,” Madison wrote, “is the first object of government.”

Question: is it the first object of *our *government, the government of
Barack Obama? Would it be the first object of a government presided over
by, say, Hillary Clinton (who, in case you didn’t notice, is a woman)? How
about a government presided over by Bernie Sanders, who is not a woman but
makes up for it by being a lunatic?

To ask these questions is to answer them. But, if I may adapt an
interjection from Hillary Clinton (who is a woman):*At this point, what
difference does it make?* <https://www.youtube.com/watch?v=Ka0_nz53CcM> I
mean, who cares about some 18th-century stiff who was droning on about “the
protection of different and unequal faculties of acquiring property”? Does
anyone understand what he was talking about any more?

I am happy to report that there are a few people left who understand what
Madison was getting at.  And I can reveal that (to paraphrase the female
cited above), at this point, it makes a very big difference indeed.

One such sage is the columnist George Will. In his *syndicated column
yesterday*
<http://www.nationalreview.com/article/425721/bernie-sanders-income-inequality?target=author&tid=903126>,
Will takes up the Democrats’ biggest obsession (the biggest, anyway, apart
from Hillary Clinton, who is a woman): “income inequality.” The Democratic
Party, Will notes, “believes that economic inequality is an urgent problem,
and that its urgency should be understood in terms of huge disparities of
wealth.” But *is *income inequality a problem, urgent or otherwise?  And
are disparities of wealth really a bad thing?

Will’s next sentence encapsulates a deep, Madisonian truth:

“*The fundamental producer of income inequality is freedom*.”

There you have it, folks, a lapidary sentence that is as true as it is
often forgotten. “The fundamental producer of income inequality is
freedom.” If you have freedom, you will also have inequality. It’s part of
the natural order of things.

A couple of observations: first, it does *not* follow that if you take away
freedom you will thereby produce more equality, though that is a logical
fallacy (or perhaps it is just a cynical rhetorical gambit) employed by
socialists and other totalitarians from the dawn of time.  As Dean Inge
once pointed out, just because most of the saints were poor, it does not
follow that most of the poor are saints.

Second, Will’s observation helps explain a phenomenon that everyone
recognizes but few have analyzed with the requisite clarity: I mean the
instinctive hatred the Left has for freedom.

This may seem at first blush counter-intuitive.  Isn’t the Left always
going on about revolutions or “*fundamentally transforming*
<https://www.youtube.com/watch?v=KrefKCaV8m4>” society, etc.? And aren’t
all those revolutions and fundamental transformations undertaken *for the
sake of* more freedom?

The brief answer is “No, they aren’t,” but that fact is obscured by the
rhetorical barrage depositing the word “freedom” like ground cover all
around us while the Left’s storm troopers set about mopping up pools of
actual (as distinct from merely rhetorical) freedom where they may
subsist.  Ask the Environmental Protection Agency how this is done — if
you’re nice, they might tell you. Or ask any college dean of diversity busy
policing what students say and read and think.

“The fundamental producer of income inequality,” Will observes, “is
freedom.”  Why? Because (Madison couldn’t have put it better) “individuals
have different aptitudes and attitudes. . . .[S]ome people want to teach,
others want to run hedge funds. In an open society, rewards are set not by
political power but by impersonal market forces, the rewards of which will
differ dramatically but usually predictably.”

Yes indeedy, which is why the Left is so hostile to those “impersonal
market forces.” They may make us all immeasurably richer than anyone could
have ever dreamed possible even a century ago. But here’s the intolerable
thing: they make some people richer than others and (the dirty little
secret) the ones they make really rich tend not to be the revolutionists
and architects of fundamental transformation (though there is an exception
to almost every rule as the spectacle of the poor little rich girl
Hillary “*Dead
Broke*
<http://www.realclearpolitics.com/video/2014/06/09/hillary_clinton_we_came_out_of_the_white_house_dead_broke.html>”
Clinton reminds us: just take a look at her*foundation*
<http://www.wsj.com/articles/the-clinton-charity-begins-at-home-1433459849>
).

Will quotes a short but brilliant new book by Harry Frankfurt, *On
Inequality
<http://www.amazon.com/Inequality-Harry-G-Frankfurt/dp/0691167141/ref=sr_1_1?ie=UTF8&qid=1445192649&sr=8-1&keywords=harry+frankfurt>*,
which cuts through acres of dead wood to note that there is no moral
imperative for economic equality but only for economic *sufficiency*.”The
fundamental error of economic egalitarians,” Frankfurt writes, “lies in
supposing that it is morally important whether one person has less than
another, regardless of how much either of them has and regardless also of
much utility each derives from what he has.”  How much is enough? Frankfurt
has intelligent things to say about that, too, but let me close by
returning to my main point:  that, rhetoric notwithstanding, the Left
hates, is determined to root it out wherever it may thrive, and that is why
they hate the free market (never mind that it has made us all richer) and
it is also why they have made fools of themselves enacting speech codes,
“trigger warnings,” and all the other Orwellian paraphernalia of
intellectual tyranny on campuses across the country.  The rise of the
miso-Leftists — and I am not talking about soy-based politics, but one
based upon hatred — also helps to explain the sudden emergence of counter
insurgencies like the phenomenon of Donald Trump, but that is a matter for
another day and, besides, understanding that the Left (no matter what they
say to the contrary) is the enemy of freedom is lesson enough for one day.




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