Jewish opponents of Zionism understood the movement since its early age as 
one that shared the precepts of anti-Semitism in its diagnosis of what 
gentile Europeans called the "Jewish Question". What galled anti-Zionist 
Jews the most, however, was that Zionism also shared the "solution" to the 
Jewish Question that anti-Semites had always advocated, namely the 
expulsion of Jews from Europe. 

It was the Protestant Reformation with its revival of the Hebrew Bible that 
would link the modern Jews of Europe to the ancient Hebrews of Palestine, a 
link that the philologists of the 18th century would solidify through their 
discovery of the family of "Semitic" languages, including Hebrew and 
Arabic. Whereas Millenarian Protestants insisted that contemporary Jews, as 
descendants of the ancient Hebrews, must leave Europe to Palestine to 
expedite the second coming of Christ, philological discoveries led to the 
labelling of contemporary Jews as "Semites". The leap that the biological 
sciences of race and heredity would make in the 19th century of considering 
contemporary European Jews racial descendants of the ancient Hebrews would, 
as a result, not be a giant one. 

Basing themselves on the connections made by anti-Jewish Protestant 
Millenarians, secular European figures saw the political potential of 
"restoring" Jews to Palestine abounded in the 19th century. Less interested 
in expediting the second coming of Christ as were the Millenarians, these 
secular politicians, from Napoleon Bonaparte to British foreign secretary 
Lord Palmerston (1785-1865) to Ernest Laharanne, the private secretary of 
Napoleon III in the 1860s, sought to expel the Jews of Europe to Palestine 
in order to set them up as agents of European imperialism in Asia. Their 
call would be espoused by many "anti-Semites", a new label chosen by 
European anti-Jewish racists after its invention in 1879 by a minor 
Viennese journalist by the name of Wilhelm Marr, who issued a political 
programme titled *The Victory of Judaism over Germanism*. Marr was careful 
to decouple anti-Semitism from the history of Christian hatred of Jews on 
the basis of religion, emphasising, in line with Semitic philology and 
racial theories of the 19th century, that the distinction to be made 
between Jews and Aryans was strictly racial. 


*Assimilating Jews into European culture*

Scientific anti-Semitism insisted that the Jews were different from 
Christian Europeans. Indeed that the Jews were not European at all and that 
their very presence in Europe is what causes anti-Semitism. The reason why 
Jews caused so many problems for European Christians had to do with their 
alleged rootlessness, that they lacked a country, and hence country-based 
loyalty. In the Romantic age of European nationalisms, anti-Semites argued 
that Jews did not fit in the new national configurations, and disrupted 
national and racial purity essential to most European nationalisms. This is 
why if the Jews remained in Europe, the anti-Semites argued, they could 
only cause hostility among Christian Europeans. The only solution was for 
the Jews to exit from Europe and have their own country. Needless to say, 
religious and secular Jews opposed this horrific anti-Semitic line of 
thinking. Orthodox and Reform Jews, Socialist and Communist Jews, 
cosmopolitan and Yiddishkeit cultural Jews, all agreed that this was a 
dangerous ideology of hostility that sought the expulsion of Jews from 
their European homelands. 
<http://www.aljazeera.com/indepth/spotlight/gazacrisis/>Spotlight 
<http://www.aljazeera.com/indepth/spotlight/gazacrisis/>
Gaza Crisis

The Jewish Haskalah 
<http://www.jewishvirtuallibrary.org/jsource/Judaism/Haskalah.html>, or 
Enlightenment, which emerged also in the 19th century, sought to assimilate 
Jews into European secular gentile culture and have them shed their Jewish 
culture. It was the Haskalah that sought to break the hegemony of Orthodox 
Jewish rabbis on the "Ostjuden" of the East European shtetl and to shed 
what it perceived as a "medieval" Jewish culture in favour of the modern 
secular culture of European Christians. Reform Judaism, as a Christian- and 
Protestant-like variant of Judaism, would emerge from the bosom of the 
Haskalah. This assimilationist programme, however, sought to integrate Jews 
in European modernity, not to expel them outside Europe's geography. 

When Zionism started a decade and a half after Marr's anti-Semitic 
programme was published, it would espouse all these anti-Jewish ideas, 
including scientific anti-Semitism as valid. For Zionism, Jews were 
"Semites", who were descendants of the ancient Hebrews. In his foundational 
pamphlet *Der Judenstaat*, Herzl explained that it was Jews, not their 
Christian enemies, who "cause" anti-Semitism and that "where it does not 
exist, [anti-Semitism] is carried by Jews in the course of their 
migrations", indeed that "the unfortunate Jews are now carrying the seeds 
of anti-Semitism into England; they have already introduced it into 
America";that Jews were a "nation" that should leave Europe to restore 
their "nationhood" in Palestine or Argentina; that Jews must emulate 
European Christians culturally and abandon their living languages and 
traditions in favour of modern European languages or a restored ancient 
national language. Herzl preferred that all Jews adopt German, while the 
East European Zionists wanted Hebrew. Zionists after Herzl even agreed and 
affirmed that Jews were separate racially from Aryans. As forYiddish 
<http://www.jewfaq.org/yiddish.htm>, the living language of most European 
Jews, all Zionists agreed that it should be abandoned. 

The majority of Jews continued to resist Zionism and understood its 
precepts as those of anti-Semitism and as a continuation of the Haskalah 
quest to shed Jewish culture and assimilate Jews into European secular 
gentile culture, except that Zionism sought the latter not inside Europe 
but at a geographical remove following the expulsion of Jews from Europe. 
The Bund 
<http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0004_0_03730.html>,
 
or the General Jewish Labor Union in Lithuania, Poland, and Russia, which 
was founded in Vilna in early October 1897, a few weeks after the convening 
of the first Zionist Congress in Basel 
<http://www.jewishvirtuallibrary.org/jsource/Zionism/First_Cong_&_Basel_Program.html>
 in 
late August 1897, would become Zionism's fiercest enemy. The Bund joined 
the existing anti-Zionist Jewish coalition of Orthodox and Reform rabbis 
who had combined forces a few months earlier to prevent Herzl from 
convening the first Zionist Congress in Munich, which forced him to move it 
to Basel. Jewish anti-Zionism across Europe and in the United States had 
the support of the majority of Jews who continued to view Zionism as an 
anti-Jewish movement well into the 1940s. 


*Anti-Semitic chain of pro-Zionist enthusiasts*

Realising that its plan for the future of European Jews was in line with 
those of anti-Semites, Herzl strategised early on an alliance with the 
latter. He declared in *Der Judenstaat *that 
<http://www.fordham.edu/halsall/mod/1896herzl.asp>:

"The Governments of all countries scourged by anti-Semitism will be keenly 
interested in assisting us to obtain [the] sovereignty we want."

He added that "not only poor Jews" would contribute to an immigration fund 
for European Jews, "but also Christians who wanted to get rid of them". 
Herzl unapologetically confided in his *Diaries* that:

"The anti-Semites will become our most dependable friends, the anti-Semitic 
countries our allies."

Thus when Herzl began to meet in 1903 with infamous anti-Semites like the 
Russian minister of the interior Vyacheslav von Plehve, who oversaw 
anti-Jewish pogroms in Russia, it was an alliance that he sought by design. 
That it would be the anti-Semitic Lord Balfour, who as Prime Minister of 
Britain in 1905 oversaw his government's Aliens Act, which prevented East 
European Jews fleeing Russian pogroms from entering Britain in order, as he 
put it, to save the country from the "undoubted evils" of "an immigration 
which was largely Jewish", was hardy coincidental. Balfour's infamous 
Declaration of 1917 
<http://jewishquarterly.org/2008/03/the-balfour-declaration-origins-and-consequences/>
 to 
create in Palestine a "national home" for the "Jewish people", was 
designed, among other things, to curb Jewish support for the Russian 
Revolution and to stem the tide of further unwanted Jewish immigrants into 
Britain. 

The Nazis would not be an exception in this anti-Semitic chain of 
pro-Zionist enthusiasts. Indeed, the Zionists would strike a deal with the 
Nazis very early in their history. It was in 1933 that the infamous 
Transfer (*Ha'avara 
<http://www.yadvashem.org/odot_pdf/Microsoft%20Word%20-%203231.pdf>*) 
Agreement was signed between the Zionists and the Nazi government to 
facilitate the transfer of German Jews and their property to Palestine and 
which broke the international Jewish boycott 
<http://www.aljazeera.com/indepth/opinion/2013/03/201331884943284526.html> of 
Nazi Germany started by American Jews. It was in this spirit that Nazi 
envoys were dispatched to Palestine to report on the successes of Jewish 
colonisation of the country. Adolf Eichmann returned from his 1937 trip to 
Palestine full of fantastic stories about the achievements of the 
racially-separatist Ashkenazi Kibbutz, one of which he visited on Mount 
Carmel as a guest of the Zionists. 

Despite the overwhelming opposition of most German Jews, it was the Zionist 
Federation of Germany that was the only Jewish group that supported the 
Nuremberg 
Laws of 1935 <http://www.thenagain.info/webchron/WestEurope/NuremLaws.html>, 
as they agreed with the Nazis that Jews and Aryans were separate and 
separable races. This was not a tactical support but one based on 
ideological similitude. The Nazis' Final Solution initially meant the 
expulsion of Germany's Jews to Madagascar. It is this shared goal of 
expelling Jews from Europe as a separate unassimilable race that created 
the affinity between Nazis and Zionists all along. 

While the majority of Jews continued to resist the anti-Semitic basis of 
Zionism and its alliances with anti-Semites, the Nazi genocide not only 
killed 90 percent of European Jews, but in the process also killed the 
majority of Jewish enemies of Zionism who died precisely because they 
refused to heed the Zionist call of abandoning their countries and homes. 

The anti-Semites will become our most dependable friends, the anti-Semitic 
countries our allies.

Theodor Herzl , Diaries

After the War, the horror at the Jewish holocaust did not stop European 
countries from supporting the anti-Semitic programme of Zionism. On the 
contrary, these countries shared with the Nazis a predilection for Zionism. 
They only opposed Nazism's genocidal programme. European countries, along 
with the United States, refused to take in hundreds of thousands of Jewish 
survivors of the holocaust. In fact, these countries voted against a UN 
resolution introduced by the Arab states in 1947 calling on them to take in 
the Jewish survivors, yet these same countries would be the ones who would 
support the United Nations Partition Plan of November 1947 to create a 
Jewish State in Palestine to which these unwanted Jewish refugees could be 
expelled. 


*The pro-Zionist policies of the Nazis*

The United States and European countries, including Germany, would continue 
the pro-Zionist policies of the Nazis. Post-War West German governments 
that presented themselves as opening a new page in their relationship with 
Jews in reality did no such thing. Since the establishment of the country 
after WWII, every West German government (and every German government since 
unification in1990) has continued the pro-Zionist Nazi policies unabated. 
There was never a break with Nazi pro-Zionism. The only break was with the 
genocidal and racial hatred of Jews that Nazism consecrated, but not with 
the desire to see Jews set up in a country in Asia, away from Europe. 
Indeed, the Germans would explain that much of the money they were sending 
to Israel was to help offset the costs of resettling European Jewish 
refugees in the country. 

After World War II, a new consensus emerged in the United States and Europe 
that Jews had to be integrated posthumously into white Europeanness, and 
that the horror of the Jewish holocaust was essentially a horror at the 
murder of white Europeans. Since the 1960s, Hollywood films about the 
holocaust began to depict Jewish victims of Nazism as white 
Christian-looking, middle class, educated and talented people not unlike 
contemporary European and American Christians who should and would identify 
with them. Presumably if the films were to depict the poor religious Jews 
of Eastern Europe (and most East European Jews who were killed by the Nazis 
were poor and many were religious), contemporary white Christians would not 
find commonality with them. Hence, the post-holocaust European Christian 
horror at the genocide of European Jews was not based on the horror of 
slaughtering people in the millions who were *different from European 
Christians*, but rather a horror at the murder of millions of people who 
were the *same as European Christians.* This explains why in a country like 
the United States, which had nothing to do with the slaughter of European 
Jews, there exists upwards of 40 holocaust memorials and a major museum for 
the murdered Jews of Europe, but not one for the holocaust of Native 
Americans or African Americans for which the US is responsible. 

Aimé Césaire understood this process very well. In his famous speech on 
colonialism, he affirmed 
<http://www.rlwclarke.net/theory/SourcesPrimary/CesaireDiscourseonColonialism.pdf>
 that 
the retrospective view of European Christians about Nazism is that

it is barbarism, but the supreme barbarism, the crowning barbarism that 
sums up all the daily barbarisms; that it is Nazism, yes, but that before 
[Europeans] were its victims, they were its accomplices; and they tolerated 
that Nazism before it was inflicted on them, that they absolved it, shut 
their eyes to it, legitimised it, because, until then, it had been applied 
only to non-European peoples; that they have cultivated that Nazism, that 
they are responsible for it, and that before engulfing the whole of 
Western, Christian civilisation in its reddened waters, it oozes, seeps, 
and trickles from every crack. 

That for Césaire the Nazi wars and holocaust were European colonialism 
turned inwards is true enough. But since the rehabilitation of Nazism's 
victims as white people, Europe and its American accomplice would continue 
their Nazi policy of visiting horrors on non-white people around the world, 
on Korea, on Vietnam and Indochina, on Algeria, on Indonesia, on Central 
and South America, on Central and Southern Africa, on Palestine, on Iran, 
and on Iraq and Afghanistan. 

The rehabilitation of European Jews after WWII was a crucial part of US 
Cold War propaganda. As American social scientists and ideologues developed 
the theory of "totalitarianism", which posited Soviet Communism and Nazism 
as essentially the same type of regime, European Jews, as victims of one 
totalitarian regime, became part of the atrocity exhibition that American 
and West European propaganda claimed was like the atrocities that the 
Soviet regime was allegedly committing in the pre- and post-War periods. 
That Israel would jump on the bandwagon by accusing the Soviets of 
anti-Semitism for their refusal to allow Soviet Jewish citizens to 
self-expel and leave to Israel was part of the propaganda. 


*Commitment to white supremacy*

It was thus that the European and US commitment to white supremacy was 
preserved, except that it now included Jews as part of "white" people, and 
what came to be called "Judeo-Christian" civilisation. European and 
American policies after World War II, which continued to be inspired and 
dictated by racism against Native Americans, Africans, Asians, Arabs and 
Muslims, and continued to support Zionism's anti-Semitic programme of 
assimilating Jews into whiteness in a colonial settler state away from 
Europe, were a direct continuation of anti-Semitic policies prevalent 
before the War. It was just that much of the anti-Semitic racialist venom 
would now be directed at Arabs and Muslims (both, those who are immigrants 
and citizens in Europe and the United States and those who live in Asia and 
Africa) while the erstwhile anti-Semitic support for Zionism would continue 
unhindered. 
Hungary's 100,000 Jews alarmed at racism

West Germany's alliance with Zionism and Israel after WWII, of supplying 
Israel with huge economic aid in the 1950s and of economic and military aid 
since the early 1960s, including tanks, which it used to kill Palestinians 
and other Arabs, is a continuation of the alliance that the Nazi government 
concluded with the Zionists in the 1930s. In the 1960s, West Germany even 
provided <http://www.fas.org/sgp/crs/row/RL33808.pdf> military training to 
Israeli soldiers and since the 1970s has provided Israel with nuclear-ready 
German-made submarines with which Israel hopes to kill more Arabs and 
Muslims. Israel has in recent years armed the most recentGerman-supplied 
submarines 
<http://www.dnaindia.com/world/1697878/report-israel-arms-its-german-subs-with-n-tipped-cruise-missiles>
 with 
nuclear tipped cruise missiles, a fact that is well known to the current 
German government. Israel's Defence Minister Ehud Barak told*Der Spiegel 
<http://www.spiegel.de/international/world/israel-deploys-nuclear-weapons-on-german-submarines-a-836671.html>
 *in 
2012 that Germans should be "proud" that they have secured the existence of 
the state of Israel "for many years". Berlin financed one-third of the cost 
of the submarines, around 135 million euros ($168 million) per submarine, 
and has allowed Israel to defer its payment until 2015. That this makes 
Germany an accomplice in the dispossession of the Palestinians is of no 
more concern to current German governments than it was in the 1960s to West 
German Chancellor Konrad Adenauer who affirmed that "the Federal Republic 
has neither the right nor the responsibility to take a position on the 
Palestinian refugees". 

This is to be added to the massive billions that Germany has paid to the 
Israeli government as compensation for the holocaust, as if Israel and 
Zionism were the victims of Nazism, when in reality it was anti-Zionist 
Jews who were killed by the Nazis. The current German government does not 
care about the fact that even those German Jews who fled the Nazis and 
ended up in Palestine hated Zionism and its project and were hated in turn 
by Zionist colonists in Palestine. As German refugees in 1930s and 1940s 
Palestine refused to learn Hebrew and published half a dozen German 
newspapers in the country, they were attacked by the Hebrew press, 
including by *Haartez*, which called for the closure of their newspapers in 
1939 and again in 1941. Zionist colonists attacked a German-owned café in 
Tel Aviv because its Jewish owners refused to speak Hebrew, and the Tel 
Aviv municipality threatened in June 1944 some of its German Jewish 
residents for holding in their home on 21 Allenby street "parties and balls 
entirely in the German language, including programmes that are foreign to 
the spirit of our city" and that this would "not be tolerated in Tel Aviv". 
German Jews, or Yekkes as they were known in the Yishuv, would even 
organise a celebration of the Kaiser's birthday in 1941 (for these and more 
details about German Jewish refugees in Palestine, read Tom Segev's book*The 
Seventh Million*). 

Add to that Germany's support for Israeli policies against Palestinians at 
the United Nations, and the picture becomes complete. Even the new 
holocaust memorial built in Berlin that opened in 2005 maintains Nazi 
racial apartheid, as this "Memorial to the Murdered Jews of Europe" is only 
for Jewish victims of the Nazis who must still today be set apart, as 
Hitler mandated, from the other millions of non-Jews who also fell victim 
to Nazism. That a subsidiary of the German company Degussa, which 
collaborated with the Nazis and which produced the Zyklon B gas 
<http://www.nizkor.org/faqs/auschwitz/auschwitz-faq-06.html> that was used 
to kill people in the gas chambers, was contracted to build the memorial 
was anything but surprising, as it simply confirms that those who killed 
Jews in Germany in the late 1930s and in the 1940s now regret what they had 
done because they now understand Jews to be white Europeans who must be 
commemorated and who should not have been killed in the first place on 
account of their whiteness. The German policy of abetting the killing of 
Arabs by Israel, however, is hardly unrelated to this commitment to 
anti-Semitism, which continues through the predominant contemporary 
anti-Muslim German racism that targets Muslim immigrants. 


*Euro-American anti-Jewish tradition*

The Jewish holocaust killed off 
<http://www.genocidetext.net/gaci_holocaust.pdf> the majority of Jews who 
fought and struggled against European anti-Semitism, including Zionism. 
With their death, the only remaining "Semites" who are fighting against 
Zionism and its anti-Semitism today are the Palestinian people. Whereas 
Israel insists that European Jews do not belong in Europe and must come to 
Palestine, the Palestinians have always insisted that the homelands of 
European Jews were their European countries and not Palestine, and that 
Zionist colonialism springs from its very anti-Semitism. Whereas Zionism 
insists that Jews are a race separate from European Christians, the 
Palestinians insist that European Jews are nothing if not European and have 
nothing to do with Palestine, its people, or its culture. What Israel and 
its American and European allies have sought to do in the last six and a 
half decades is to convince Palestinians that they too must become 
anti-Semites and believe as the Nazis, Israel, and its Western anti-Semitic 
allies do, that Jews are a race that is different from European races, that 
Palestine is their country, and that Israel speaks for all Jews. That the 
two largest American pro-Israel voting blocks today are Millenarian 
Protestants and secular imperialists continues the very same Euro-American 
anti-Jewish tradition that extends back to the Protestant Reformation and 
19th century imperialism.  But the Palestinians have remained unconvinced 
and steadfast in their resistance to anti-Semitism. 

European Jews were transformed into the instruments of aggression; they 
became the elements of settler colonialism intimately allied to racial 
discrimination…

Yasser Arafat, 1974 UN speech

Israel and its anti-Semitic allies affirm that Israel is "the Jewish 
people", that its policies are "Jewish" policies, that its achievements are 
"Jewish" achievements, that its crimes are "Jewish" crimes, and that 
therefore anyone who dares to criticise Israel is criticising Jews and must 
be an anti-Semite. The Palestinian people have mounted a major struggle 
against this anti-Semitic incitement. They continue to affirm instead that 
the Israeli government does not speak for all Jews, that it does not 
represent all Jews, and that its colonial crimes against the Palestinian 
people are its own crimes and not the crimes of "the Jewish people", and 
that therefore it must be criticised, condemned and prosecuted for its 
ongoing war crimes against the Palestinian people. This is not a new 
Palestinian position, but one that was adopted since the turn of the 20th 
century and continued throughout the pre-WWII Palestinian struggle against 
Zionism. Yasser Arafat'sspeech 
<http://www.bbc.co.uk/iplayer/episode/p004vxnz/Witness_Yasser_Arafats_speech_at_the_United_Nations/>
 at 
the United Nations in 1974 stressed all these points vehemently:

Just as colonialism heedlessly used the wretched, the poor, the exploited 
as mere inert matter with which to build and to carry out settler 
colonialism, so too were destitute, oppressed European Jews employed on 
behalf of world imperialism and of the Zionist leadership. European Jews 
were transformed into the instruments of aggression; they became the 
elements of settler colonialism intimately allied to racial 
discrimination…Zionist 
theology was utilised against our Palestinian people: the purpose was not 
only the establishment of Western-style settler colonialism but also the 
severing of Jews from their various homelands and subsequently their 
estrangement from their nations. Zionism… is united with anti-Semitism in 
its retrograde tenets and is, when all is said and done, another side of 
the same base coin. For when what is proposed is that adherents of the 
Jewish faith, regardless of their national residence, should neither owe 
allegiance to their national residence nor live on equal footing with its 
other, non-Jewish citizens -when that is proposed we hear anti-Semitism 
being proposed. When it is proposed that the only solution for the Jewish 
problem is that Jews must alienate themselves from communities or nations 
of which they have been a historical part, when it is proposed that Jews 
solve the Jewish problem by immigrating to and forcibly settling the land 
of another people - when this occurs, exactly the same position is being 
advocated as the one urged by anti-Semites against Jews. 

Israel's claim that its critics must be anti-Semites presupposes that its 
critics believe its claims that it represents "the Jewish people". *But it 
is Israel's claims that it represents and speaks for all Jews that are the 
most anti-Semitic claims of all*. 

Today, Israel and the Western powers want to elevate anti-Semitism to an 
international principle around which they seek to establish full consensus. 
They insist that for there to be peace in the Middle East, Palestinians, 
Arabs and Muslims must become, like the West, anti-Semites by espousing 
Zionism and recognising Israel's anti-Semitic claims. Except for 
dictatorial Arab regimes and the Palestinian Authority and its cronies, on 
this 65th anniversary of the anti-Semitic conquest of Palestine by the 
Zionists, known to Palestinians as the Nakba <http://www.alnakba.org/>, the 
Palestinian people and the few surviving anti-Zionist Jews continue to 
refuse to heed this international call and incitement to anti-Semitism. 
They affirm that they are, as *the last of the Semites*, the heirs of the 
pre-WWII Jewish and Palestinian struggles against anti-Semitism and its 
Zionist colonial manifestation. It is their resistance that stands in the 
way of a complete victory for European anti-Semitism in the Middle East and 
the world at large.

*Joseph Massad*

-- 
-- 
Thanks for being part of "PoliticalForum" at Google Groups.
For options & help see http://groups.google.com/group/PoliticalForum

* Visit our other community at http://www.PoliticalForum.com/  
* It's active and moderated. Register and vote in our polls. 
* Read the latest breaking news, and more.

--- 
You received this message because you are subscribed to the Google Groups 
"PoliticalForum" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
For more options, visit https://groups.google.com/d/optout.

Reply via email to