it's fun to watch abrahamics persecute each other rather than the sane, 
logical and peaceful.

On Tuesday, February 16, 2016 at 12:38:20 PM UTC-6, Travis wrote:
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> http://www.rightsidenews.com/editorial/rsn-pick-of-the-day/good-islam-bad-islam/
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> Daniel Greenfield | Sultan Knish <http://sultanknish.blogspot.com/>
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> Our only hope of defeating Islamic terrorism is Islam. That’s our whole 
> counterterrorism strategy.
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> [image: Description: 
> http://www.rightsidenews.com/wp-content/uploads/2016/02/tumblr_mjx4q0UfHe1s5flgxo1_500.png]
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> But Islamic terrorism is not a separate component of Islam that can be cut 
> off from it. Not only is it not un-Islamic, but it expresses Islamic 
> religious imperatives. Muslim religious leaders have occasionally issued 
> fatwas against terrorism, but terrorism for Muslim clerics, like sex for 
> Bill Clinton, is a matter of definition.
>
> The tactics of terrorism, including suicide bombing and the murder of 
> civilians, have been approved by fatwas from many of the same Islamic 
> religious leaders that our establishment deems moderate. And the objective 
> of terrorism, the subjugation of non-Muslims, has been the most fundamental 
> Islamic imperative for the expansionistic religion since the days of 
> Mohammed.
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> [image: Description: Quantcast]
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> Our strategy, in Europe and America, under Bush and under Obama, has been 
> to artificially subdivide a Good Islam from a Bad Islam and to declare that 
> Bad Islam is not really Islam. Bad Islam, as Obama claims, “hijacked” a 
> peaceful religion. Secretary of State Kerry calls Bad Islam’s followers, 
> “apostates”. ISIS speaks for no religion. It has no religion. Which means 
> the Islamic State must be a bunch of atheists.
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> Our diplomats and politicians don’t verbally acknowledge the existence of 
> a Bad Islam. Even its name is one of those names that must not be named. 
> There is only Good Islam. Bad Islam doesn’t even exist.
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> This isn’t just domestic spin, which it is, but it’s also an attempt at 
> constructing an Islamic narrative. Our leaders don’t care what we think. 
> They just want us to keep quiet and not offend Muslims. They do care a 
> great deal about what Muslims think. And so, in their own clumsy way, they 
> try to talk like Muslims.
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> They are attempting to participate in an Islamic debate without the 
> requisite theological credentials. They want to tell Muslims that they 
> should be Good Muslims not Bad Muslims, but they’re too afraid to use those 
> words, so instead they substitute Good Muslims and Not Muslims. All Muslims 
> are Good Muslims and Bad Muslims are Not Muslims is their Takfiri version 
> of the No True Scotsman fallacy.
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> Our counterterrorism strategy has been constructed to convince Good Islam 
> to have nothing to do with Bad Islam. And any of us who criticize Good 
> Islam or argue that the artificial distinction between Good Islam and Bad 
> Islam, between Saudi Arabia and ISIS, between Iran and Hezbollah, between 
> Pakistan and the Taliban, is false are accused of provoking Good Islam to 
> transform into Bad Islam.
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> Nothing so thoroughly proves that the difference between Bad Islam and 
> Good Islam is a lie as the compulsive way that they warn that Good Muslims 
> are capable of turning into Bad Muslims at any moment. Offend a Good 
> Muslim, criticize his religion, fail to integrate him, accommodate his 
> every whim and censor what he dislikes and he’ll join ISIS and then he’ll 
> become a Bad Muslim.
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> After every terror attack, the media painstakingly constructs a narrative 
> to determine why former moderates like Anwar Al-Awlaki, the Tsarnaevs or 
> the San Bernardino killers turned bad without resorting to religious 
> explanations. Their efforts at rationalization quickly become ridiculous; 
> Nidal Hasan, the Fort Hood killer, contracted airborne PTSD, Anwar 
> Al-Awlaki, the head of Al Qaeda in Yemen, became an “extremist” because he 
> was afraid the FBI had found out about his prostitutes and the Times Square 
> bomber turned into a terrorist because his “American Dream” was ruined.
>
> Nobody, they conclude, becomes an Islamic terrorist because of Islam. 
> Instead there are a thousand unrelated issues, having nothing to do with 
> Islam, which creates the Muslim terrorist. Even the term “Radical Islamic 
> Jihadist”, an absurd circumlocution (is there a moderate Islamic Jihadist), 
> has become a badge of courage on one side and a dangerous, irresponsible 
> term that provokes violence on the other.
>
> But what is the distinction between Good Islam and Bad Islam? It isn’t 
> fighting ISIS. Al Qaeda and the Taliban do that. It isn’t terrorism. Our 
> Muslim allies, Saudi Arabia, Pakistan, Turkey and Qatar, are hip deep in 
> the terror trade. It isn’t equality for non-Muslims. No Muslim country 
> under Sharia law could have that. Equality for women? See above.
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> What are the metrics that distinguish Good Islam and Bad Islam? There 
> aren’t any. We can’t discuss the existence of Bad Islam because it would 
> reveal that Bad Islam and Good Islam are really the same thing.
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> Our Good Islam allies in Pakistan fight Bad Islam’s terror, when they 
> aren’t hiding Osama bin Laden. Bad Islam in the Islamic State beheads 
> people and takes slaves and Good Islam in Saudi Arabia does too. Qatar is 
> our Good Islam ally helping us fight Bad Islam terrorists by arming and 
> funding Good Islam terrorists who sometimes turn out to be Bad Islam 
> terrorists so we can’t figure out if the Islamic terrorists the CIA is 
> routing weapons to are Good Islam terrorists or Bad Islam terrorists.
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> The moderate Muslim Brotherhood wins democratic elections. The extremist 
> Muslim Brotherhood then burns down churches. The moderate Palestinian 
> Authority negotiates with Israel and then the extremist Palestinian 
> Authority cheers the stabbing of a Jewish grandmother. The moderate Iranian 
> government signs a nuclear deal and then the extremist Iranian government 
> calls for “Death to America”.
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> Like the saintly Dr. Jekyll and the mean Mr. Hyde, Good Islam and Bad 
> Islam are two halves of the same coin. When Dr. Jekyll wanted to act out 
> his baser nature, he took a potion and turned into Mr. Hyde. But the nasty 
> urges were always a part of him. When a moderate Muslim pulls a Keffiyah 
> over his face and starts stabbing, bombing or beheading, he doesn’t become 
> an extremist, he just expresses his dark side.
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> Good Islam borrowed all sorts of noble sentiments from Judaism and 
> Christianity. But when non-Muslims didn’t accept Islam, then Mohammed 
> stopped playing nice and preached murder. Bad Islam is not something ISIS 
> invented on a website. It’s always been a part of Islam. We attempt to 
> separate Good Islam and Bad Islam because we don’t like being beheaded. But 
> Muslims don’t make that distinction.
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> Our counterterrorism strategy is based on empowering Good Islam, on 
> building coalitions with Muslims to fight terrorism and enlisting their 
> cooperation in the War on Terror. But we’re trying to convince Dr. Jekyll 
> to help us fight Mr. Hyde. And Dr. Jekyll might even help us out, until he 
> turns into Mr. Hyde.
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> Our moderate Afghan Muslim allies, when they’re aren’t raping young boys 
> (one of their cultural peculiarities we are taught to ignore), sometimes 
> unexpectedly open fire on our soldiers. The Muslim migrants who arrive here 
> to “enrich” our societies sometimes start shooting and bombing. The head of 
> Al Qaeda was hanging out near the West Point of Pakistan. The mastermind of 
> 9/11 was saved by a member of the Qatari royal family. The call is coming 
> from inside the house. Mr. Hyde is Dr. Jekyll.
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> When we “empower” and “build coalitions” with Good Islam, we’re also 
> empowering and building coalitions with Bad Islam. Just ask all the Muslim 
> terrorists running around with our weapons.
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> Our leaders want Good Islam to shield us from Bad Islam. If Good Islam is 
> out front, then Muslims won’t see a clash of civilizations or a religious 
> war, but a war between Good Islam and Bad Islam. But the Muslim 
> understanding of Good Islam and Bad Islam is very different from our own.
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> Sunnis see their Jihadis as Good Islam and Shiites as Bad Islam. Shiites 
> look at it the other way around. The Muslim Brotherhood, that our elites 
> were so enamored with, saw secular governments as Bad Islam. To win them 
> over, we helped them overthrow more secular governments because our leaders 
> had adopted an understanding of Good Islam in which giving Christians civil 
> rights was Bad Islam.
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> To win over Good Islam, we censor cartoons of Mohammed and criticism of 
> the Koran, open our borders, Islamize our institutions and then wait to see 
> if we’re on the good side of Good Islam. We adapt our societies and legal 
> systems to Islamic norms and hope that it’s enough to let us join the Good 
> Islam Coalition. If we go on at this rate, the experts will tell us that 
> the only way to defeat Islamic terrorism is for us to become Muslims. Only 
> then will we become members in good standing of Good Islam.
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> There is no Good Islam and no Bad Islam, as Muslim leaders occasionally 
> trouble to tell us. The distinction that our leaders make between Good 
> Islam and Bad Islam is not theological, but pragmatic. They dub whatever is 
> shooting at us right now Bad Islam and assume that everything else must be 
> Good Islam. That is the fallacy which they used to arrive at their Tiny 
> Minority of Extremists formula.
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> There is no Tiny Minority of Extremists. Behind the various tiny 
> minorities of extremists are countries and billionaires, global 
> organizations and Islamic banks. Outsourcing our counterterrorism strategy 
> to the countries and ideologies behind the terrorists we’re fighting isn’t 
> a plan, it’s a death wish.
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> Islamic terrorism is just what we call Islam when it’s killing us.
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> The Jihad isn’t coming from some phantom website. It’s coming from our 
> Muslim allies. It’s coming from Pakistan, Turkey, Qatar and Saudi Arabia. 
> It’s coming from the Muslim Brotherhood and its front groups. It’s coming 
> from the moderate Muslim leaders that our leaders pose with at 
> anti-extremism conferences. And it’s coming from the mosques and homes of 
> the Muslims living in America. There is no Good Islam. There is no Bad 
> Islam. There is just Islam.
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