http://www.realclearpolitics.com/articles/2016/02/24/require_western_civ_courses_--_and_end_college_dark_ages_129758.html


Require Western Civ Courses -- and End College Dark Ages



By Peter Berkowitz
<http://www.realclearpolitics.com/authors/peter_berkowitz/>
February 24, 2016

·

This week The Stanford Review <http://stanfordreview.org/>—an independent
undergraduate political magazine that seeks “to promote debate about campus
and national issues that are otherwise not represented by traditional
publications”—issued a bold manifesto
<http://stanfordreview.org/article/the-case-for-a-western-civilization-requirement-at-stanford/>
aimed at advancing liberal education on campus and nationally. The student
journalists urge Stanford’s Faculty Senate to “mandate that freshmen
complete a two-quarter Western Civilization requirement covering the
politics, history, philosophy, and culture of the Western world.” To ensure
that the proposal is placed on the undergraduate spring ballot – approval
would put students on record as supporting the call – 5 percent of the
student body (350 undergrads) must sign an online petition
<https://docs.google.com/forms/d/1S01LgIhEYF2ONdjg5-I0IcBPbvxSlxlVhHLTmsac6z8/viewform?c=0&w=1>
.

If the principles of liberal education and considerations of enlightened
public interest governed decisions about academic life at our universities,
then the Stanford faculty would vote in overwhelming numbers to adopt a
requirement very much like the one proposed by the Stanford Review. Then
again, if the principles of liberal education and considerations of
enlightened public interest governed decisions about academic life at our
universities, it would not fall to undergraduates to instruct professors in
the fundamentals of a truly liberal education and to entreat their teachers
to provide it.

How did it come to this?

College curricula around the country have been corrupted by politicization,
professionalization, and perversion of the principles of freedom. Instead
of teaching students about the clashing opinions regarding morality,
economics, politics, and faith that constitute Western civilization, many
professors in the humanities and social sciences see their mission as
inculcating in students the one true left-liberal view about contemporary
politics. To that end, it is easier and vastly more effective to dismiss
the West as irreparably scarred by ignorance and wickedness and therefore
unworthy of serious study than it is to master the history, the languages,
and the cultures out of which emerged the principles of individual freedom
and human dignity at the core of Western civilization.

Of those faculty members not determined to treat education as progressive
politics by other means, many, in accordance with the incentives
universities perpetuate, put professional advancement ahead of pedagogical
responsibilities. Academic success revolves around increasingly narrow
specialization—as much in the humanities and social sciences as in the
natural sciences. Few professors are inclined to take time away from
research, which in academic life is the source of prestige, promotions, and
raises. Consequently, in meeting their classroom obligations, faculty
members prefer to offer lectures and seminars that focus on their typically
arcane areas of expertise.

Departments of biology, chemistry, physics, mathematics, and engineering
are still constrained by the nature of their subjects to ensure that
students begin at the beginning and acquire the rudiments. The subject
matter of the humanities and social sciences, however, is easier to abuse.
When professors in these disciplines don’t commandeer courses to advance a
partisan political agenda, they often hijack them to push an abstruse
scholarly program: students learn approaches to knowledge and paradigms of
understanding but acquire little knowledge and understanding of the real
achievements and genuine limitations of the civilization of which they are
a part.

Another factor in the corrupting of the college curriculum is the
perversion of the principles of freedom on campus.  Over the last four
decades or so, humanities and social science faculty have justified the
gutting of requirements on the grounds that to respect students’
individuality and unique talents and tastes, they must be given wide
latitude in choosing their courses.

But for professors, that is a self-serving argument. The abolition of
requirements frees faculty to fashion courses that serve their own
interests while producing a mishmash of class offerings that denies
students the opportunity for a well-structured liberal education. Moreover,
without a broad grounding in the ideas and institutions that undergird
liberal democracy, students’ course choices will be conditioned by and
hostage to the prejudices of the day.

Speech codes, written and unwritten, make matters worse. They entrench the
politicized curriculum by punishing informally with social ostracism, and
formally with reprimands and worse from the dean’s office, the expression
of opinions that deviate from campus orthodoxy.

The dismantling of due process in campus disciplinary procedures for those
accused of sexual assault may seem far removed from curricular questions.
But it is one baleful effect of the corrupted curriculum. Many of the
faculty and administrators now calling the shots at our leading
universities—along with the bureaucrats in the Obama administration
Department of Education who demanded
<http://www2.ed.gov/about/offices/list/ocr/letters/colleague-201104.html> a
nationwide reduction of due-process rights for the accused in campus sexual
assault hearings—are products of a degraded liberal education that failed
to teach them that the presumption of innocence, the right to know the
crimes of which one is accused, and the opportunity to confront one’s
accuser are central to justice in free societies.

The admirable students of the Stanford Review argue that reinstating a
course in Western civilization would confer many benefits. It would provide
the historical context to appreciate the impact of the technological
innovations Stanford has done so much to drive and it would furnish the
knowledge of politics, ethics, and economics necessary to responsibly
adjust law and public policy to changing circumstances. It would create a
shared intellectual experience that would enable students to grasp better
what they have in common and communicate more precisely and civilly their
differences of opinion. And because of the wonderful diversity of opinion
within Western civilization and the highs and lows of its history, it would
enrich students’ appreciation of the complexities and challenges of being
human.

A freshman year class on Western civilization, of course, is only a first
step to recovering a truly liberal education. It is certainly not an
alternative to studying other civilizations. Rather, it is the precondition
for their intelligent study.

Accordingly, the second step Stanford should take is to require students to
learn a foreign language well enough to read a newspaper in it and to study
the politics, economics and religion of a non-Western nation. Such a
requirement would do a great deal—much more than the multi-cultural
pandering and theorizing about Western sins rampant on campuses—to enhance
students’ understanding of other peoples and places.

For these reforms of liberal education to come about, somebody will have to
first educate the educators. The manifesto of the student journalists at
the Stanford Review provides a superb point of departure.




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