http://www.frontpagemag.com/fpm/262036/muslims-responsible-worst-year-modern-history-raymond-ibrahim



*Muslims Responsible for 'Worst Year in Modern History of Christian
Persecution'*

The driving force behind 82% of the world’s persecution of Christians.

March 7, 2016

*Raymond Ibrahim* <http://www.frontpagemag.com/author/raymond-ibrahim>

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*Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center.*

Open Doors, an organization that advocates for persecuted Christians,
recently released its *latest World Watch List*
<https://www.opendoorsusa.org/christian-persecution/world-watch-list/north-korea/>—a
report that highlights and ranks the 50 worst nations to be Christian.  It
found that 2015 *was*
<http://www.religionnews.com/2016/01/13/2015-worst-year-christian-persecution-says-open-doors/>
the “worst year in modern history for Christian persecution.”

Who claims the lion’s share of this unprecedented persecution?  Muslims—of
all races, nationalities, languages, and socio-political circumstances:
Muslims from among America’s closest allies (Saudi Arabia #14 worst
persecutor) and its opponents (Iran #9); Muslims from economically rich
nations (Qatar #21) and from poor nations (Somalia #7 and Yemen #11);
Muslims from “Islamic republic” nations (Afghanistan #4) and from
“moderate” nations (Malaysia #30 and Indonesia #43); Muslims from nations
rescued by America (Kuwait #41) and Muslims from nations claiming
“grievances” against the U.S. (fill in the blank __).

The report finds that “Islamic extremism” is the main source of persecution
in 41 of the top 50 countries—that is, 82 percent of the world’s
persecution of Christians is being committed by Muslims.  As for the top
ten worst countries persecuting Christians, nine of them are
Muslim-majority—that is, 90 percent of nations where Christians experience
“extreme persecution” are Muslim.

Still, considering that the 2016 World Watch List ranks North
Korea—non-Islamic, communist—as the number one worst persecutor of
Christians, why belabor the religious identity of Muslims?  Surely this
suggests that Christian persecution is not intrinsic to the Islamic world
but is rather a product of repressive regimes and other socio-economic
factors—as the North Korean example suggests and as many politicians and
other talking heads maintain?

Here we come to some critically important but rarely acknowledged
distinctions.   While Christians are indeed suffering extreme persecution
in North Korea, these fall into the realm of the temporal and aberrant.
Something as simple as overthrowing Kim Jong-un’s regime could lead to a
quick halt to the persecution—just as the fall of Communist Soviet Union
saw the end of religious persecution. The vibrancy of Christianity in South
Korea is suggestive of what may be in store—and thus creates such fear
for—its northern counterpart.

In the Islamic world, however, a similar scenario would not alleviate the
sufferings of Christians by an iota.  Quite the opposite; where dictators
fall (often thanks to U.S. intervention)—Saddam in Iraq, Qaddafi in Libya,
and ongoing attempts against Assad in Syria—Christian persecution
dramatically rises.  Today Iraq is the second worst nation in the world in
which to be Christian, Syria fifth, and Libya tenth.  A decade ago under
the “evil” dictators, Iraq was ranked 32, Syria 47, and Libya 22.

The difference between Muslim and non-Muslim persecution (e.g., communist)
of Christians is that the latter is often rooted in a particular regime.
Conversely, Muslim persecution of Christians is perennial, existential, and
far transcends this or that regime or ruler.  It is part and parcel of the
history, doctrines, and socio-political makeup of Islam—hence its tenacity;
hence its ubiquity.

Moreover, atheistic communism is a relatively new phenomenon—about a
century old—and, over the years, its rule (if not variants of its ideology)
has greatly waned, so that only a handful of nations today are communist.

On the other hand, Muslim persecution of Christians is as old as Islam. *It
is a well-documented, even if suppressed, history*
<http://www.raymondibrahim.com/islam/surreal-and-suicidal-modern-western-histories-of-islam/>
.

To further understand the differences between temporal and existential
persecution, consider Russia. Under communism, its own Christians were
persecuted; yet today, after the fall of the USSR, Russia is again
reclaiming its Orthodox Christian heritage.

North Korea—where Kim Jong-un is worshipped as a god and the people are
shielded from reality—seems to be experiencing what Russia did under the
Soviet Union.  But if the once mighty USSR could not persevere, surely it’s
a matter of time before tiny North Korea’s walls also come crumbling down,
with the resulting religious freedom that former communist nations have
experienced. (Tellingly, the only countries that were part of the USSR that
still persecute Christians are Muslim, such as Uzbekistan, #15, and
Turkmenistan, #19.)

Time, however, is not on the side of Christians living amid Muslims; quite
the opposite.

In short, Muslim persecution of Christians exists in 41 nations today as
part of a continuum—or “tradition”—that started nearly 14 centuries ago.
As I document in *Crucified Again: Exposing Islam’s New War on Christians*
<http://www.amazon.com/gp/product/1621570258/ref=as_li_qf_sp_asin_il_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=1621570258&linkCode=as2&tag=uhurnetw-20>,
the very same patterns of Christian persecution prevalent throughout the
Muslim world today are often identical to those from centuries past.

A final consideration: North Korea, the one non-Muslim nation making the
top ten worst persecutors list, is governed by what is widely seen as an
unbalanced megalomaniac; conversely, the other nine nations are not
dominated by any “cults-of-personalities” and are variously governed:
including through parliamentarian democracies (Iraq), parliamentarian
republics (Pakistan and Somalia), one-party or presidential republics
(Eritrea, Sudan and Syria), Islamic republics (Afghanistan and Iran), and
transitional/disputed governments (Libya).  Looking at the other Muslim
nations that make the top 50 persecutors’ list and even more forms of
governments proliferate, for example monarchies (Saudi Arabia #14).

The common denominator is that they are all *Islamic* nations.

Thus, long after North Korea’s psychotic Kim Jong-un has gone the way of
the dodo, tens of millions of Christians and other “infidels” will continue
to suffer extreme persecution, till what *began in the seventh century
reaches fruition*
<http://www.raymondibrahim.com/2015/08/31/how-the-islamic-world-was-forged-an-exercise-in-common-sense/>
and the entire Islamic world becomes “infidel” free.

Confronting this discomforting and better-left-unsaid fact is the first
real step to alleviating the sufferings of the overwhelming majority of
Christians around the world.

Unfortunately, however, while some are willing to point out that Christians
are being persecuted around the Muslim world—*why* that is the case, *why* 82%
of the world’s persecution is committed by Muslims from a variety of
backgrounds and circumstances—is the great elephant in the room that few
wish to address.  For doing so would cause some long held and cherished
premises of the modern West—chiefly the twin doctrines of religious
relativism and multiculturalism—to come crashing down.




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