I D/Led the ebook of 451. Haven't read it since I was a kid. Time to read
it again with an older, wiser(?), perspective.
I was a commie the first time I read it and didn't get it.

Thatbearguy
@Thatbearguy



On 9 March 2016 at 12:12, Keith In Tampa <[email protected]> wrote:

> Thought Provoking article!  Thanks for sharing Bear!
>
>
>
> On Wed, Mar 9, 2016 at 6:00 AM, Bear Guy <[email protected]> wrote:
>
>>
>>
>>
>> The Real Reason We Need to Stop Trying to Protect Everyone’s Feelings
>> By Ryan Holiday <http://observer.com/author/ryan-holiday/> • 09/10/15
>> 10:30am
>> [image: (Photo: LearningLark/Flickr)]
>> <https://nyoobserver.files.wordpress.com/2015/09/4141067126_02b1877c15_b.jpg?quality=80>
>>
>> (Photo: LearningLark/Flickr)
>>
>> Like every kid, I was forced to read *Fahrenheit 451*
>> <http://www.amazon.com/dp/1451673310/?tag=ryanholnet-20> in high school.
>>
>> If you’d asked me what it was about before last week, I would have told
>> you: “Firemen who burn books.”
>>
>> And if you’d asked me why on earth they did that, I would have answered
>> just as confidently: “Because a tyrannical government wanted them to.”
>>
>> There is a trend afoot to conveniently remember the works of authors like
>> Ray Bradbury and Aldous Huxley as warnings against distant totalitarianism
>> and control. But this only scratches the surface of what these books are
>> about.
>>
>> Earlier this year a community college student in San Bernardino protested
>> being required to read a Neil Gaiman graphic novel in one of her classes.
>> It was too graphic, apparently. Her father—who does not seem to understand
>> that his daughter is a separate human being (an adult one no less)—told *The
>> Los Angeles Times*
>> <http://www.latimes.com/books/jacketcopy/la-et-jc-student-protest-graphic-novels-20150615-story.html>
>> , “If they [had] put a disclaimer on this, we wouldn’t have taken the
>> course.” A mom in Tennessee has complained that the gynecological
>> information in the book in the bestselling nonfiction science book, *The
>> Immortal Life of Henrietta Lacks,* is too pornographic
>> <http://www.latimes.com/books/jacketcopy/la-et-jc-is-henrietta-lacks-book-pornographic-20150908-story.html>
>>  for
>> her 10th grade son.
>>
>> While these conservative complaints about the content of books is
>> unfortunately as old as time. We’re also seeing surge in a different type.
>>
>> A Rutgers student has proposed putting trigger warnings
>> <http://www.dailytargum.com/article/2014/02/trigger-warnings-needed-in-classroom>
>>  on *The Great Gatsby*. Robin Thicke’s song “Blurred Lines” was banned
>> on many college campuses
>> <http://www.theguardian.com/music/2013/nov/13/blurred-lines-most-controversial-song-decade>for
>> promoting rape. Last year, Wellesley students created a petition to
>> remove an art project
>> <http://www.newrepublic.com/article/116493/tony-matellis-naked-man-statue-shouldnt-shock-wellesley-students>
>>  featuring
>> a lifelike statue of a sleepwalking man in his underwear in the snow
>> because it caused “undue stress.” Controversial speakers (many
>> conservative) have been blocked from speaking at college commencements.
>> Pick up artists—never convicted of any crime—have had their visas
>> revoked due to trending Twitter hashtags
>> <http://observer.com/2015/08/julien-blanc-most-hated-man-in-the-world-shares-his-surprising-side-of-the-story/>
>> .
>>
>> In August, Jezebel ran the headline
>> <http://jezebel.com/holy-shit-who-thought-this-nazi-romance-novel-was-a-go-1722465991>
>>  “Holy
>> Shit, Who Thought This Nazi Romance Novel Was a Good Idea?” I remember
>> thinking, “Um, probably the fucking writer who spent a lot of time writing
>> it.” Whether they succeeded at making anything good, I cannot say, but
>> should they be shamed for trying? It’s not as if there aren’t good books of
>> Nazi love stories. In fact, there is one called*The Reader!*
>>
>> The people in these examples are certainly a bit ridiculous—but by no
>> means bad. None of them see themselves as censors, naturally. They were
>> beingsensitive
>> <http://observer.com/2014/10/rage-profiteers-how-blogs-harness-our-anger-for-their-own-gain/>
>> , outraged
>> <http://observer.com/2014/02/outrage-porn-how-the-need-for-perpetual-indignation-manufactures-phony-offense/>,
>> protective or triggered. And to be fair, most of their complaints and
>> protests stop short of actually saying “This should not be allowed
>> anywhere.”
>>
>> But that distinction matters less than they think.
>>
>> Let’s go back to *451,* which I found myself re-reading recently. It
>> begins with Guy Montag burning a house that contained books. Why? How did
>> it come to be that firemen *burned *books instead of putting out fires
>> as they always had?
>>
>> The firemen have been doing it for so long they have no idea. Most of
>> them have never even read a book. Except one fireman—Captain Beatty—who has
>> been around long enough to remember what life was like before. As Montag
>> begins to doubt his profession—going as far as to hide a book in his
>> house—he is subjected to a speech from Beatty. In it Beatty explains that
>> it wasn’t the government that decided that books were a threat. It was his
>> fellow citizens.
>>
>> “It didn’t come from the government down,” he tells him. “There was no
>> dictum, no declaration, no censorship, to start with, no!”
>>
>> In fact, it was something rather simple—something that should sound very
>> familiar. It was a desire not to offend—of an earnest notion to literally
>> have “everyone made equal.” And it’s at the end of this speech that we get
>> the killer passage:
>>
>> “You must understand that our civilization is so vast that we can’t have
>> our minorities upset and stirred. Ask yourself, What do we want in this
>> country above all? People want to be happy, isn’t that right?…Colored
>> people don’t like *Little Black Sambo*. Burn it. White people don’t feel
>> good about*Uncle Tom’s Cabin*. Burn it. Someone’s written a book on
>> tobacco and cancer of the lungs? The cigarette people are weeping? Burn the
>> book. Serenity, Montag. Peace, Montag. Take your fight outside. Better yet,
>> to the incinerator.”
>>
>> And before *you* get offended, let’s clarify what Bradbury means by
>> minorities. He’s not talking about race. He’s talking about it in the same
>> way that Madison and Hamilton did in the Federalist Papers. He’s speaking
>> about small, interested groups who try to force the rest of the majority to
>> adhere to the minority’s set of beliefs.
>>
>> I don’t mean to cherry pick. I see no need to pile on to college students
>> as being particularly responsible for the “coddling of the American mind
>> <http://www.theatlantic.com/magazine/archive/2015/09/the-coddling-of-the-american-mind/399356/>.”
>> (Great piece, read it.) Though I do find it ironic that we require kids to
>> read this book in high school and just a few years (or months) later,
>> they’re leading the charge on exactly the kind of well-intentioned
>> censorship Bradbury was talking about. I don’t mean to say that these
>> examples come close to the kind of overt censorship that every reasonable
>> person dreads. But I do mean to say that they come from the same place—and
>> very alarmingly—ultimately end together in a much worse place.
>>
>> In the 50th anniversary edition, Bradbury includes a short afterword
>> where he gives his thoughts on current culture. Almost as if he is speaking
>> directly about the events above, he wrote: *“*There is more than one way
>> to burn a book. And the world is full of people running around with lit
>> matches.”
>>
>> There’s that saying: The road to hell is paved with good intentions. When
>> it comes to censorship, one might say that the road to thought and speech
>> control is paved by people trying to protect other people’s feelings.
>>
>> It’s important to realize that today, we have a media system paid by the
>> pageview and thus motivated with very real financial incentives to find
>> things to be offended about—because offense and outrage are high-valence
>> traffic triggers. We have another industry of people—some call them
>> Social Justice Warriors
>> <http://observer.com/2015/08/meet-the-woman-behind-the-most-hated-man-in-the-world/http://observer.com/2015/08/meet-the-woman-behind-the-most-hated-man-in-the-world/>
>> —who, despite their sincerity of belief, have also managed to build huge
>> platforms by inventing issues and conflicts which they then ride to
>> prominence and influence. One might call both of these types Rage
>> Profiteers
>> <http://observer.com/2014/10/rage-profiteers-how-blogs-harness-our-anger-for-their-own-gain/>
>> . They get us riled up, they appeal to our notions of fairness and
>> empathy—who likes to see someone else’s feelings hurt?—without any regard
>> for what the consequences are.
>>
>> Of course, the real and fair solution is much less politically correct
>> but effective. It’s to stop trying to protect people’s feelings. Your
>> feelings are your problem, not mine—and vice versa.
>>
>> Real empowerment and respect is to see our fellow citizens—victims and
>> privileged, religious and agnostic, conservative and liberal—as adults.
>> Human beings are not automatons—ruled by drives and triggers they cannot
>> control. On the contrary, we have the ability to decide not to be offended.
>> We have the ability to discern intent. We have the ability to separate
>> someone else’s actions or provocation or ignorance from our own. This is
>> the great evolution of consciousness—it’s what separates us from the
>> animals.
>>
>> What also separates us is our capacity for empathy
>> <http://ryanholiday.net/a-different-take-on-empathy/>. But how
>> empathetic the speech we decide to use is choice for each one of us to
>> make. Some of us are crass, some of us are considerate. Some of us find
>> humor in everything, some of us do not. It’s important too—but those of us
>> that believe it and live our lives by a certain sensitivity cannot bully
>> other people into doing so too. That sort of defeats the purpose.
>>
>> There is a wonderful quote from Epictetus that I think of every time I
>> see someone get terribly upset about one of these things (I try to think
>> about it when *I* get upset about anything): “If someone succeeds in
>> provoking you, realize that your mind is complicit in the provocation.”
>>
>> He said that some 1,900 years ago. Even then we felt that it was easier
>> to police the outside than examine our inside.
>>
>> Control and discipline of one’s own reactions make for a successful
>> person and a functioning society. I don’t think you want to live in a
>> world where that isn’t the expectation of each of us. I don’t think you
>> want to see the things that will need to happen when the burden of making
>> sure everyone is happy and not offended is put on the government—or worse,
>> a corrupt and bitter blogosphere.
>>
>> But that seems to be the road we’re going down. Even though we’ve been
>> warned.
>> *Ryan Holiday is the bestselling author of *Trust Me, I’m Lying:
>> Confessions of a Media Manipulator
>> <http://www.amazon.com/exec/obidos/ASIN/1591846285/?tag=ryanholnet-20>
>> *and **two other books* <http://www.amazon.com/Ryan-Holiday/e/B007LUHFH8>*.
>> He is an editor-at-large for the *New York Observer* and **his monthly
>> reading recommendations are found here*
>> <http://www.ryanholiday.net/reading-newsletter/>*. He currently lives in
>> Austin, Texas.*
>> http://observer.com/2015/09/the-real-reason-we-need-to-stop-trying-to-protect-everyones-feelings/
>>
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