http://fredoneverything.org/evolution-and-refrigerators-new-insights/



FRED ON EVERYTHING



*Evolution and Refrigerators: New Insights*

Posted on April 7, 2016
<http://fredoneverything.org/evolution-and-refrigerators-new-insights/> by Fred
Reed <http://fredoneverything.org/author/fredreed/>

“Behavioral genetics” is a science that seeks to demonstrate a
physiological and genetic basis for human behavior—for liberalism versus
conservatism and for religion versus irreligion, among countless other
traits.

Some of it is well established, though not known to the general public, and
other parts more-or-less established. Inevitably all of it is attributed to
evolution and natural selection, the relevant discipline being called
“evolutionary psychology.” The more serious devotees insist that *all*
human traits are heritable—i.e., genetic—as well as derived by natural
selection.

Perhaps because I am genetically obtuse, there are parts of the
evolutionary tale that I don’t understand.  Herewith some questions I am
powerless to answer, in hopes that someone will help me. I look for
concrete, demonstrable, provable answers, not vague, speculative,
metaphysical ones.

(1) I do not understand populational altruism from the standpoint of
behavioral genetics or evolutionary psychology. Populations in numerical
decline—the French, for example—intentionally import genetically very
distinct and faster-breeding peoples. Sweden, perhaps the whitest of
nations, deliberately imports black Africans, and Germany, Moslems. The
United States focuses its domestic policy on the upkeep of a black
population.

What selective pressures bring this about? What is the reproductive
advantage for the host populations? And since all traits are genetic, not
having children must be the result of natural selection.  That is, the
reproductive advantage of not having children was so great that it spread
rapidly through whole populations.

(2 ) Human evolution is said to be “ongoing”, and “both copious and rapid.”
While any dog-breeder can attest that selection, natural or otherwise, can
produce great genetic changes, I wonder why 2500 years of this rapid
natural selection haven’t.

Romans and Greeks in the statuary of Praxiteles and Phidias, as well as
Roman copies of Greek works, look just like us. Writers and thinkers of
classical times both in style and cast of mind read like moderns: Plato,
Xenophon, Aristotle, Archimedes, Julius Caesar, Ovid, Papinian, Ulpian, all
the gang. The sense of humor is the same: Juvenal could be Mencken’s (very)
long-lost brother. The ancients spent their time as we do,  making war on
anyone within reach. Twenty-five hundred years of rapid evolution seem to
have produced a net of zero.

(3) Does not rapid evolution require intense selective pressure? What are
these pressures? That is, pressures strong enough to cause greater rates of
reproduction? In societies such as the white European, nearly everyone
marries, nearly everyone has small families, and nearly everyone lives past
reproductive age. This would seem to reduce selective pressures based on
differential rates of survival and reproduction.

Would not such evolution as still occurred do so through things like
assortative mating, in which for example the smart marry the smart,
producing a caste of the increasingly bright? Do not liberals marry
liberals, and conservatives conservatives, thus concentrating the genes for
their respective furies? One does not easily imagine Bernie Sanders (or
anyone, for that matter) marrying Ann Coulter.

(4) I do not understand the behavioral genetics of sexual selection.

For example, why do women have breasts? They are, as we say, a waste of
metabolic resources, unnecessary for nursing young (neither chimps nor dogs
have breasts except when nursing), and make running difficult (we have
sports bras for a reason). That is, they are both useless and detrimental.
Why do they remain in the population?

Well, see, it’s because men like them. This allows well-endowed women to
mate with better men, and have more offspring. (The idea that a
comparatively planar women can’t get laid suggests that behavioral
geneticists need to get out more, but never mind.) Then why in 2500 years
have not big hooters become general in the population? Or even common? And
of course if they did become general they would lose their selective
advantage since all women would have them. They would then constitute a
species-wide disadvantage.

As a minor matter, I do not see how the masculine preference for big ones
came about. In a population of cave people with flat women, presumably the
response to the mutational appearance of biggies would have been, “Geez,
Urk Urk, what’s *wrong* with Sally?” “Beats me, Ralph. Maybe it’s cancer.”

That is, big breasts would only be an advantage in the presence of a
preexisting preference for them. But why a preference before there was
anything for it to prefer?

(5) It seems to me that evolution currently takes place chiefly not through
selective pressures but through the lack of them. For example, diabetes is
said to be becoming much more common in because medicine keeps diabetics
alive long enough to reproduce. Another example is intelligence, which is
said to have fallen fifteen points of average IQ because the stupid
dysgenically have many more children than the smart. (Of course, proponents
of the Flynn Effect say that IQ has risen fifteen points. Either would have
had huge observable effects, and hasn’t, but never mind.)

In short we are seeing the survival of the least fit, in both individuals
and races, which seems a bit bass-ackward in Darwinian terms. And, again,
since all traits are genetic, failure to reproduce and the encouragement of
deleterious traits are products of natural selection.

(6) If traits that make for survival spread through a population, it
follows that traits that do not spread do not make for survival. These
would seem to include intelligence, physical prowess, and acute senses.
Genes exist in the population—mutations not needed—for the phenomenal
physical plant of Mohammed Ali, the intelligence of Hawking, the eyesight
of Ted Williams, and so on. They remain exceedingly rare, and not obviously
more common than they were in the time of Thucydides.

Meanwhile, traits of little or no advantage do become general. The
epicanthial fold, for example, which makes the Chinese slant-eyed. This is
said to be of advantage in survival by, according to who  you talk to,
either conserving energy or protecting the eyes from icy winds. I am
unaware of actual evidence for either, but then I am unaware of many things.

If any advantage exists, it is vanishingly small. Do we really believe that
people with squinty eyes had more children than the merely round-eyed?

(7) I do not understand the concept of the “dysgenic” and the “eugenic.”
Both seem to imply value judgements–that evolution is going in a good or a
bad direction. This smacks of teleology, entelechy. I thought evolution had
no direction and that it could be neither good nor bad.  It is the
mindless, undirected adjustment of a system to its circumstances.

For example, the anthropologist Peter Frost argues, perhaps correctly, that
North Europeans have become less violent because the hanging over centuries
of violent criminals has reduced the genetic tendency to violence. He
regards this as an improvement—as do I, if it has happened. But how is it
an improvement in the sense of evolution, which has no such conception of
betterment?

(8) Again, some behavioral geneticists assert that all human behavior is
heritable—i.e., is to a large extent determined by genetics. Our behavior
changes as our genes evolve. Weill, all right. You can breed dogs to be
aggressive or friendly.

Yet obviously many sorts of human behavior change far too profoundly and
rapidly for natural selection to be responsible. For example, Europe has
gone from very to barely religious, sexual mores in America from highly
restrictive to anything goes, family size in Mexico from fifteen-and-starve
to two-and-university.

This, say the genetic determinists, happens because genes express
themselves differently in different environments: same genes but different
circumstances.

This means, if I do not misunderstand them, that genes (inferred rather
than demonstrated) for one behavior are, under the influence of unspecified
changes in the environment, genes for precisely opposite behavior—from
belief to disbelief, large families to small, prudishness to
libertinism. And what pressures cause this turnaround?

Refrigerators.

Yes. If a Mexican girl from a family of fifteen moves into the middle class
and gets a refrigerator (and simultaneously the means to support a large
family of her own) she has two children and sends them to university. Here
is a fruitful field for further study: The Darwinian effects of
Kelvinators. Exactly how kitchen appliances drastically alter the
expression of genes for reproduction eludes me. It is also curious that
prosperity is a contraceptive: Reproduction is inversely proportional to
the means of supporting it.

Clearly I do not understand evolutionary psychology. This, I suspect, can
equally be said of evolutionary psychologists.




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