http://www.alternet.org/tea-party-and-right/10-worst-terror-attacks-extreme-christians-and-far-right-white-men

On Wednesday, June 29, 2016 at 11:43:21 AM UTC-5, KeithInTampa wrote:
>
> When was the last time anyone can remember, that we saw a Jewish or a 
> Christian individual, or a Jewish or Christian Group, kill, murder, maim, 
> push someone off a building, drown someone or stone someone to death; in 
> the name of Moses or Jesus Christ?
>
>
>
> On Wed, Jun 29, 2016 at 12:41 PM, Keith In Tampa <[email protected] 
> <javascript:>> wrote:
>
>> https://player.vimeo.com/video/167607521
>>
>> On Wed, Jun 29, 2016 at 12:29 PM, plainolamerican <[email protected] 
>> <javascript:>> wrote:
>>
>>> Judaism maintains that the righteous of all nations 
>>> <http://www.jewfaq.org/defs/nation.htm> have a place in the world to 
>>> come <http://www.jewfaq.org/defs/world.htm>. This has been the majority 
>>> rule since the days of the Talmud 
>>> <http://www.jewfaq.org/defs/talmud.htm>. Judaism generally recognizes 
>>> that Christians and Moslems worship the same G-d 
>>> <http://www.jewfaq.org/defs/g-d.htm> that we do and those who follow 
>>> the tenets of their religions can be considered righteous in the eyes of 
>>> G-d.
>>>
>>> Contrary to popular belief, Judaism does not maintain that Jews are 
>>> better than other people. Although we refer to ourselves as G-d's chosen 
>>> people, we do not believe that G-d chose the Jews because of any inherent 
>>> superiority. According to the Talmud (Avodah Zarah 2b), G-d offered the 
>>> Torah <http://www.jewfaq.org/defs/torah.htm> to all the nations 
>>> <http://www.jewfaq.org/defs/nation.htm>of the earth, and the Jews were 
>>> the only ones who accepted it. The story goes on to say that the Jews were 
>>> offered the Torah last, and accepted it only because G-d held a mountain 
>>> over their heads! (In Ex. 19:17, the words generally translated as "at the 
>>> foot of the mountain" literally mean "underneath the mountain"!) Another 
>>> traditional story suggests that G-d chose the Jewish nation 
>>> <http://www.jewfaq.org/defs/nation.htm> because they were the lowliest 
>>> of nations, and their success would be attributed to G-d's might rather 
>>> than their own ability. Clearly, these are not the ideas of a people who 
>>> think they are better than other nations.
>>>
>>> Because of our acceptance of Torah, Jews have a special status in the 
>>> eyes of G-d, but we lose that special status when we abandon Torah. 
>>> Furthermore, the blessings that we received from G-d by accepting the Torah 
>>> come with a high price: Jews have a greater responsibility than non-Jews. 
>>> While non-Jews are only obligated to obey the seven commandments 
>>> <http://www.jewfaq.org/defs/noah.htm> given to Noah, Jews are 
>>> responsible for fulfilling the613 mitzvot 
>>> <http://www.jewfaq.org/defs/613.htm> in the Torah, thus G-d will punish 
>>> Jews for doing things that would not be a sin for non-Jews.
>>> The Seven Laws of Noah
>>>
>>> According to traditional Judaism, G-d 
>>> <http://www.jewfaq.org/defs/g-d.htm> gave Noah and his family seven 
>>> commandments to observe when he saved them from the flood. These 
>>> commandments, referred to as the Noahic or Noahide commandments, are 
>>> inferred from Genesis Ch. 9, and are as follows: 1) to establish courts of 
>>> justice; 2) not to commit blasphemy; 3) not to commit idolatry; 4) not to 
>>> commit incest and adultery; 5) not to commit bloodshed; 6) not to commit 
>>> robbery; and 7) not to eat flesh cut from a living animal. These 
>>> commandments are fairly simple and straightforward, and most of them are 
>>> recognized by most of the world as sound moral principles. Any non-Jew who 
>>> follows these laws has a place in the world to come 
>>> <http://www.jewfaq.org/defs/world.htm>.
>>>
>>> The Noahic commandments are binding on all people, because all people 
>>> are descended from Noah and his family. The 613 mitzvot 
>>> <http://www.jewfaq.org/defs/613.htm> of the Torah 
>>> <http://www.jewfaq.org/defs/torah.htm>, on the other hand, are only 
>>> binding on the descendants of those who accepted the commandments at Sinai 
>>> and upon those who take on the yoke of the commandments voluntarily (by 
>>> conversion <http://www.jewfaq.org/defs/conversion.htm>). In addition, 
>>> the Noahic commandments are applied more leniently to non-Jews than the 
>>> corresponding commandments are to Jews, because non-Jews do not have the 
>>> benefit ofOral Torah <http://www.jewfaq.org/defs/oral.htm> to guide 
>>> them in interpreting the laws. For example, worshipping G-d in the form of 
>>> a man would constitute idolatry for a Jew; however, according to some 
>>> sources, the Christian worship of Jesus does not constitute idolatry for 
>>> non-Jews.
>>> Goyim, Shiksas and Shkutzim
>>>
>>> The most commonly used word for a non-Jew is goy. The word "goy" means "
>>> nation <http://www.jewfaq.org/defs/nation.htm>," and refers to the fact 
>>> that goyim are members of other nations, that is, nations other than the 
>>> Children of Israel.
>>>
>>> There is nothing inherently insulting about the word "goy." In fact, the 
>>> Torah <http://www.jewfaq.org/defs/torah.htm> occasionally refers to 
>>> theJewish 
>>> people <http://www.jewfaq.org/defs/people.htm> using the term "goy." 
>>> Most notably, in Exodus 19:6, G-d says that the Children of Israel will be 
>>> "a kingdom of priests and a holy nation," that is, a goy kadosh. Because 
>>> Jews have had so many bad experiences with anti-Semitic non-Jews over the 
>>> centuries, the term "goy" has taken on some negative connotations, but in 
>>> general the term is no more insulting than the word "gentile."
>>>
>>> The more insulting terms for non-Jews are shiksa (feminine) and shkutz 
>>> (masculine). I gather that these words are derived from the Hebrew root 
>>> <http://www.jewfaq.org/defs/root.htm> Shin-Qof-Tzadei, meaning 
>>> loathsome or abomination. The word shiksa is most commonly used to refer to 
>>> a non-Jewish woman who is dating or married to a Jewish man, which should 
>>> give some indication of how strongly Jews are opposed to the idea of 
>>> intermarriage <http://www.jewfaq.org/defs/intermarriage.htm>. The term 
>>> shkutz is most commonly used to refer to an anti-Semitic man. Both terms 
>>> can be used in a less serious, more joking way, but in general they should 
>>> be used with caution.
>>>
>>> If you are offended to hear that Jewish culture has a negative term for 
>>> non-Jews, I would recommend that you stop and think about the many negative 
>>> terms and stereotypes that your culture has for Jews.
>>> Interfaith Marriages
>>>
>>> I once received a message from a man who told me that many Jews do not 
>>> like gentiles. He knew this because his (Jewish) girlfriend's friends and 
>>> parents disapproved of him. I explained that these people did not 
>>> disapprove of him because he was Christian; they disapproved of him because 
>>> he was a Christian dating a Jew, which is another issue altogether.
>>>
>>> Traditional Judaism does not permit interfaith marriages. The Torah 
>>> <http://www.jewfaq.org/defs/torah.htm> states that the children of such 
>>> marriages would be lost to Judaism (Deut. 7:3-4), and experience has shown 
>>> the truth of this passage all too well. The 2000 National Jewish 
>>> Population Survey <http://www.jewishdatabank.org/NJPS2000.asp> found 
>>> that only a third of interfaith couples raise their children Jewish, 
>>> despite increasing efforts in the Reform 
>>> <http://www.jewfaq.org/defs/reform.htm> and Conservative 
>>> <http://www.jewfaq.org/defs/conservative.htm> communities to welcome 
>>> interfaith couples.
>>>
>>> This may reflect the fact that Jews who intermarry are not deeply 
>>> committed to their religion in the first place: if something is important 
>>> to you, why would you marry someone who doesn't share it? Certainly, the 
>>> statistics show that intermarried Jews are overwhelmingly less likely to be 
>>> involved in Jewish activities: 85% of Jewish couples have or attend a 
>>> Pesach <http://www.jewfaq.org/defs/pesach.htm> seder 
>>> <http://www.jewfaq.org/defs/seder.htm>, while only 41% of intermarried 
>>> Jews do; 66% of Jewish couples fast on Yom Kippur 
>>> <http://www.jewfaq.org/defs/yomkippur.htm> while only 26% of 
>>> intermarried Jews do; 59% of Jewish couples belong to a synagogue 
>>> <http://www.jewfaq.org/defs/synagogue.htm> while only 15% of 
>>> intermarried Jews do. These statistics and more are sufficiently alarming 
>>> to be a matter of great concern to the Jewish community. And the rate of 
>>> intermarriage has grown dramatically in recent years: according to the 
>>> Jewish 
>>> Databank <http://www.jewishdatabank.org/>, the rate of intermarriage 
>>> has risen from 13% in 1970 to 47% since 1996, though the rate of 
>>> intermarriage seems to have stopped increasing. One Orthodox Jew I know 
>>> went so far as to state that intermarriage is accomplishing what Hitler 
>>> could not: the destruction of the Jewish people 
>>> <http://www.jewfaq.org/defs/people.htm>. That is an extreme view, but 
>>> it vividly illustrates how seriously many Jews take the issue of 
>>> intermarriage.
>>>
>>> The more liberal branches of Judaism have tried to embrace intermarried 
>>> couples, hoping to slow the hemorrhaging from our community, but it is 
>>> questionable how effective this has been in stemming the tide, given the 
>>> statistics that intermarried couples are unlikely to have any Jewish 
>>> involvement or to raise their children Jewish.
>>>
>>> Dennis Prager and Joseph Telushkin provide an excellent discussion of 
>>> the issues involved in intermarriage in their book The Nine Questions 
>>> People Ask About Judaism 
>>> <http://www.amazon.com/exec/obidos/ASIN/0671622617/judaism101>. They 
>>> note that if the non-Jewish spouse truly shares the same values as the 
>>> Jewish spouse, then the non-Jew is welcome to convert to Judaism, and if 
>>> the non-Jew does not share the same values, then the couple should not be 
>>> marrying in the first place.
>>> If you are considering interfaith dating or marriage, consider this:
>>>
>>> Many people who are considering interfaith marriage or dating casually 
>>> dismiss any objections as prejudice, but there are some practical matters 
>>> you should consider. And before you casually dismiss this as ivory tower 
>>> advice from a Jewish ghetto, let me point out that my father, my mother and 
>>> my brother are all intermarried, as well as several of my cousins.
>>> *The Stereotypes*Why are you not seeking out a Jewish partner? If you 
>>> ask many Jews why they don't want to date other Jews, you will hear the 
>>> ugliest list of antisemitic stereotypes this side of Nazi propaganda. They 
>>> will tell you that Jewish men are cheap, neurotic mamma's boys, not 
>>> handsome and macho like gentile men. They will tell you that Jewish women 
>>> are frigid, materialistic and plain, not fun and sexy like gentile women. 
>>> Interestingly, the stereotypes you hear from gentiles seeking Jews are 
>>> quite different: that Jewish men are good providers, that they treat women 
>>> well, that they don't abuse women or get drunk, and they don't sleep 
>>> around; that Jewish women are smart, level-headed and loyal, not 
>>> bubble-headed bimbos. In fact, there are quite a lot of gentiles who have 
>>> registered for JDate <https://www.jdate.com/>, a Jewish dating network, 
>>> because they specifically want to date and marry a Jew. If you think the 
>>> negative stereotypes don't fit you, what makes you think they fit Jews of 
>>> the opposite sex? *The Marriage*Where will you get married, who will 
>>> perform the ceremony and how will it be performed? Most movements of 
>>> Judaism don't allow interfaith marriages to be performed in their 
>>> synagogues, nor do they allow their rabbis to perform interfaith marriages, 
>>> and before you casually dismiss this as bigotry, let's remember: you're the 
>>> one who is imposing your beliefs (or lack of beliefs) on them, not the 
>>> other way around. You're asking them to put a religious stamp of approval 
>>> on an act that has nothing to do with their religion. You might as well ask 
>>> the rabbi to say "amen" to a blessing over a ham and cheese sandwich. But 
>>> now that you know you may have to be married in a church: how do you feel 
>>> about being married under a cross or crucifix? How will your relatives feel 
>>> when they are told, "in Jesus' name, let us say 'Amen'," as happened at an 
>>> interfaith marriage in my family? *The Holidays*What will you do when 
>>> Christmas and Chanukkah <http://www.jewfaq.org/defs/chanukkah.htm> overlap? 
>>> When Easter and Pesach <http://www.jewfaq.org/defs/pesach.htm> overlap? 
>>> Whose holiday will you celebrate? Will your gentile husband veto the annual 
>>> Chanukkah visit to your parents because Christmas is more important, as 
>>> happened to an intermarried friend of mine? Will your gentile wife be 
>>> willing to cook and/or eat the cardboard meals of Pesach? Will your gentile 
>>> spouse be willing to sit through the lengthy seder ritual at your parents' 
>>> house, or the lengthy High Holiday services? *The Children*How will the 
>>> children be raised? The Jewish grandparents want a bris 
>>> <http://www.jewfaq.org/defs/circumcision.htm>, and the gentile 
>>> grandparents insist on baptism. The Catholic grandparents want the child to 
>>> learn catechism while the Jewish grandparents are looking forward to the 
>>> bar mitzvah. Many interfaith couples think they are being oh-so-enlightened 
>>> by raising the children with both faiths and letting them choose. This 
>>> makes about as much sense as asking your child to choose which parent's 
>>> surname he wants to keep: ultimately, you're requiring the child to pick 
>>> favorites with his parents. A Reform 
>>> <http://www.jewfaq.org/defs/reform.htm> rabbi 
>>> <http://www.jewfaq.org/defs/rabbi.htm> provides an excellent discussion 
>>> of the problem here 
>>> <http://www.reformjudaism.org/it-possible-have-child-christened-and-go-through-brisbaby-naming>.
>>>  
>>> Aside from that, the message you are giving your children is that none of 
>>> it is real, that none of it matters, that religion is a Chinese menu and 
>>> you can pick one from Column A and one from Column B. You are certainly 
>>> welcome to believe that, but don't expect your local church or synagogue to 
>>> agree with you. Even the more liberal movements of Judaism don't approve of 
>>> bar mitzvah training for a child who is simultaneously receiving religious 
>>> training in another faith, because it causes too much confusion for the 
>>> child. If you want your children to learn about all faiths, don't send them 
>>> to bar mitzvah training; send them to a comparative religion class.
>>>
>>> These are just a few of the more important considerations in interfaith 
>>> relationships that people tend to gloss over in the heat of passion or in 
>>> the desire to be politically fashionable.
>>> Conversion
>>>
>>> In general, Jews do not try to convert non-Jews to Judaism. In fact, 
>>> according to halakhah <http://www.jewfaq.org/defs/halakhah.htm> (Jewish 
>>> Law),rabbis <http://www.jewfaq.org/defs/rabbi.htm> are supposed to make 
>>> three vigorous attempts to dissuade a person who wants to convert to 
>>> Judaism.
>>>
>>> As the discussion above explained, Jews have a lot of responsibilities 
>>> that non-Jews do not have. To be considered a good and righteous person in 
>>> the eyes of G-d <http://www.jewfaq.org/defs/g-d.htm>, a non-Jew need 
>>> only follow the seven Noahic commandments, whereas a Jew has to follow all 
>>> 613 
>>> commandments <http://www.jewfaq.org/defs/613.htm> given in the Torah 
>>> <http://www.jewfaq.org/defs/torah.htm>. If the potential convert is not 
>>> going to follow those extra rules, it's better for him or her to stay a 
>>> gentile, and since we as Jews are all responsible for each other, it's 
>>> better for us too if that person stayed a gentile. The rabbinically 
>>> mandated attempt to dissuade a convert is intended to make sure that the 
>>> prospective convert is serious and willing to take on all this extra 
>>> responsibility.
>>>
>>> Once a person has decided to convert, the proselyte must begin to learn 
>>> Jewish religion, law and customs and begin to observe them. This teaching 
>>> process generally takes at least one year, because the prospective convert 
>>> must experience each of the Jewish holidays 
>>> <http://www.jewfaq.org/defs/holidays.htm>; however, the actual amount 
>>> of study required will vary from person to person (a convert who was raised 
>>> as a Jew might not need any further education, for example, while another 
>>> person might need several years).
>>>
>>> After the teaching is complete, the proselyte is brought before a Beit 
>>> Din (rabbinical court) which examines the proselyte and determines whether 
>>> he or she is ready to become a Jew. If the proselyte passes this oral 
>>> examination, the rituals of conversion are performed. If the convert is 
>>> male, he is circumcised <http://www.jewfaq.org/defs/circumcision.htm>(or, 
>>> if he was already circumcised, a pinprick of blood is drawn for a symbolic 
>>> circumcision). Both male and female converts are immersed in the mikvah (a 
>>> ritual bath used for spiritual purification). The convert is given a Jewish 
>>> name and is then introduced into the Jewish community.
>>>
>>> In theory, once the conversion procedure is complete, the convert is as 
>>> much a Jew as anyone who is born to the religion. In practice, the convert 
>>> is sometimes treated with caution, because we have had some of bad 
>>> experiences with converts who later return to their former faith in whole 
>>> or in part. However, it is important to remember that Abraham 
>>> <http://www.jewfaq.org/defs/abraham.htm> himself was a convert, as were 
>>> all of the matriarchs of Judaism, as was Ruth, an ancestor of King David.
>>>
>>> On Wednesday, June 29, 2016 at 7:51:40 AM UTC-5, Travis wrote:
>>>>
>>>>
>>>>
>>>> No Sympathy for Kafirs 
>>>>
>>>> Brain physiology is such that we feel good when we help others. The 
>>>> Golden Rule, treating others as we would be treated, is hard wired into 
>>>> our 
>>>> physical makeup. However, Mohammed attacked each and every neighbor. 
>>>> Attacking your neighbors is not an expression of the Golden Rule. But, 
>>>> there is no Golden Rule in Islam.
>>>>
>>>> A Kafir is worse than an animal and is hated by Allah. Twelve verses in 
>>>> the Koran say that a Muslim can be friendly to a Kafir, but should never 
>>>> be 
>>>> a true friend. Sympathy allows us to put ourselves in the place of others. 
>>>> This sympathy is outside of Islamic doctrine. In Islamic doctrine those 
>>>> Muslims who are true friends with a Kafir are not truly Islamic.
>>>>
>>>> My personal opinion is that this lack of sympathy for Kafirs is the 
>>>> worst part of Islam. The Koran places barriers between Muslims and Kafir, 
>>>> which violates the idea of humanity being of one spirit.
>>>>
>>>> WATCH VIDEO 
>>>> <http://click.icptrack.com/icp/relay.php?r=8149463&msgid=990318&act=6VT9&c=162528&destination=http%3A%2F%2Fwww.politicalislam.com%2Fno-sympathy-for-kafirs%2F>
>>>>
>>>> -----------------------------
>>>>
>>>> Bill Warner, Center for the Study of Political Islam
>>>>
>>>> http://www.politicalislam.com/no-sympathy-for-kafirs/ 
>>>> <http://click.icptrack.com/icp/relay.php?r=8149463&msgid=990318&act=6VT9&c=162528&destination=http%3A%2F%2Fwww.politicalislam.com%2Fno-sympathy-for-kafirs%2F>
>>>>
>>>> www.politicalislam.com 
>>>> <http://click.icptrack.com/icp/relay.php?r=8149463&msgid=990318&act=6VT9&c=162528&destination=www.politicalislam.com>
>>>>
>>>> Facebook: BillWarnerAuthor
>>>>
>>>> Twitter: @politicalislam
>>>>
>>>> © copyright 2016
>>>>
>>>>  
>>>>
>>>>  
>>>>
>>>>
>>>> This message was sent to [email protected] from:
>>>>
>>>> Bill Warner | [email protected] | Political Islam . com | PO Box 
>>>> 90806 Nashville, TN 37209 | Nashville, TN 37203
>>>>
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>>>>  
>>>>
>>>>
>>>> -- 
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>>
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