islamophobia is a treatable disorder.

Andrew Cummins once said, in a quote often misattributed 
<http://www.patheos.com/blogs/friendlyatheist/2014/05/12/christopher-hitchens-never-said-that-memorable-line-about-islamophobia/>
 to 
Christopher Hitchens, that Islamophobia is “a word created by fascists, and 
used by cowards, to manipulate morons.”

It can be that word—we’ve certainly seen the word used as a 
conversation-stopper in any and all discussions about Islamic theology, and 
we’ve seen it used as a protective linguistic shield wielded by those who 
view honest criticism as inflammatory and religion as something untouchable 
or by various leftist intelligentsia in defense of a community who they 
implicitly believe are unable to defend themselves. We’ve also seen it used 
by Muslim communities who desperately want to protect their faith from the 
piercing gaze of rationalism. The fascists are those religious and 
political leaders who wish to impose a kind of intellectual tyranny where 
certain ideas are immune from criticism; those cowards are the privileged 
few who would restrain free speech and withhold inquiry for fear of 
backlash or causing offense; and those morons—well, I’ll leave that one 
alone, for now.

But there *is* something to be said about punching down. Anti-Muslim 
bigotry and hate crimes against Muslims are now, in the US, at the highest 
they’ve ever been 
<https://www.washingtonpost.com/posteverything/wp/2015/02/17/its-hard-to-prove-any-hate-crime-but-for-muslim-victims-its-especially-tough/>,
 
surging past even their immediate post-9/11 numbers—no doubt the result of 
a decade’s worth of wartime propaganda and the demonizing, xenophobic 
sentiments espoused by right-wing pundits daily.

And as I’ve contended before 
<http://thehumanist.com/commentary/burning-black-churches-and-the-haze-of-euphemism>,
 
language is not innocuous. Rhetoric can, and often does, manifest itself as 
action—this is particularly true when it comes to marginalized groups and 
the hegemonic discourse that can come to define them. The language of hate 
has once again morphed into the action of hate, and structurally oppressed 
minority communities are again suffering as a result. Examples of this have 
been cropping up in the news with frequency. It’s not by accident that 
Mohammad Youssuf Abdulazeez, the man behind the recent shooting in 
Chattanooga, was almost *immediately* considered a possible 
terrorist—meanwhile, the word terrorist has not been once used, in any 
official context, to describe Dylann Roof, the ideologically motived 
shooter of nine African-American churchgoers. 
White-conservative-as-terrorist does not fit into our currently thriving 
political narrative—an unfortunate fact, considering that right-wing groups 
and individuals are responsible, by a wide-margin 
<http://www.nytimes.com/2015/06/16/opinion/the-other-terror-threat.html?_r=0>, 
for most of the terrorist attacks that occur in the United States.

We have a responsibility to combat this bigotry wherever we may find it, 
recognizing that even diplomatic and academic criticisms of Islam have been 
perverted—adopted by the ignorant and employed to more malicious ends. But 
we also have a responsibility to protect and promote freedom of speech 
absolute. At a recent briefing 
<http://www.capitolgrapevine.com/calendar/2015/7/23/briefing-impact-of-anti-muslim-bigotry>
 on 
anti-Muslim bigotry I posed the question (though without receiving a 
sufficient answer): how do we maintain the right to criticize ideas openly 
and freely without also perpetuating bigotry against people? Is there a 
divide between the two?

There *is* a divide, but I also believe there needs to be. Ideas are not 
people—criticizing the former does not by default imply a criticism of the 
latter. That Charles Darwin discovered biological evolution does not mean 
he’s accountable for the social Darwinists who later looked to his ideas 
for inspiration. Likewise, critical, respectful, and academic critiques of 
Islamic ideologies shouldn’t be censored just because others pervert that 
criticism for a more insidious purpose.

But we can also be honest about Islamophobia. I don’t think religion has 
much to do with the prejudice. The kinds of Americans who’ve been pushing 
for discrimination against Muslims aren’t necessarily known for their 
nuanced worldviews. Islamophobia is just racism. It’s bigotry against Arabs 
and Indians. It’s unlikely that someone who thinks “all Muslims should be 
deported” could tell you the difference between Islam, Hinduism, and 
Sikhism, let alone their adherents; they just know that some people are 
brown, and brown people are bad. When US General Wesley Clark recently 
suggested 
<http://www.arktimes.com/ArkansasBlog/archives/2015/07/20/wesley-clark-proposes-internment-camps-for-radical-muslims>
 that 
we throw all “radicalized” Muslims into internment camps, I don’t think he 
meant White Muslims, or Black Muslims, or Asian Muslims—he meant Arabs. 
When we see “No Muslims Allowed” 
<http://www.myfoxtampabay.com/story/29596159/muslims-to-meet-with-shop-owner-over-gun-comments>
 signs 
pop up in storefronts and gun ranges across the South, I doubt that the 
proprietors mean to interrogate each customer on their religious 
beliefs—what they mean is no people who *look like Muslims* allowed; in 
other words, the imagined Arab-Muslim caricature that they warn their 
children about. I dare say that an Arab-Christian with a Middle-Eastern 
name would face as much discrimination in America as any Muslim would. Is 
it Islamophobia if the anti-Muslim bigot can’t tell you—or doesn’t care to 
know—the first thing about Islam? Or is it just good, old-fashioned, 
American racism?

The phenomena transcends political divisions—it’s a racism that the left 
has, in their insistence on tying ideology to race in this one instance, 
also been complicit in perpetuating. When Sam Harris calls Islam the “mother 
lode of bad ideas,” <https://www.youtube.com/watch?v=u_ubamwlPI8> is he 
being Islamophobic? Perhaps—but it’s a curious thing that I’ve yet to see 
that damning suffix attached to any other faith name: that critics of 
Christianity (of which there are many on the left) are not ever called 
Christophobic, that Jewish critics are not called Judaiphobes, that Karl 
Marx, hero of the left, has never been called a capitalistophobe. Submit 
your ideology of choice and we could play this game forever.

So how do we navigate this? How do we maintain the right to criticize ideas 
while avoiding the negative affects of doing so? We’ve got to first 
separate ideas from people—ideologies do not constitute race. This must be 
done by people across the political spectrum. A liberal who suggests that 
criticism of Islam is racist does much to solidify the bond between Islam 
and*people who look like Muslims* in the mind of a conservative. We also 
have to identify American Islamophobia for what it is—racism—and use the 
appropriate rhetorical tools to fight it. Religious and racial discourses 
are not the same.

But above all, we must continue to forcefully condemn and excoriate bigotry 
in all of its forms. We can critique religion while also acknowledging that 
other critiques are ignorant, harmful, or unfounded. We can acknowledge 
that the Texans of Collins County, who recently expressed their fears 
<http://www.dallasnews.com/news/columnists/jacquielynn-floyd/20150720-muslim-cemetery-near-farmersville-scares-the-wits-out-of-some.ece>
 at 
the prospect of having a Muslim cemetary in their town, are maybe not the 
morons of Cummins’ statement, but are morons nonetheless.

On Tuesday, August 9, 2016 at 7:23:18 AM UTC-5, Travis wrote:
>
>
> ---------- Forwarded message ----------
> From: Travis <[email protected] <javascript:>>
> Date: Tue, Aug 9, 2016 at 6:44 AM
> Subject: Fwd: [grendelreport] GREENS WANT TO OUTLAW “ISLAMOPHOBIA”
> To: 
>
>
>
>
>
>
> They’re not too fond of people breathing either.
>
>  
>
> B
>
>  
>
>  
> Winds of Jihad <http://sheikyermami.com/>
>
> Search 
> <http://sheikyermami.com/2016/08/the-greens-want-to-outlaw-islamophobia/#search-container>
>
> SKIP TO CONTENT 
> <http://sheikyermami.com/2016/08/the-greens-want-to-outlaw-islamophobia/#content>
>
> *UNCATEGORISED <http://sheikyermami.com/category/uncategorised/>*
> THE GREENS WANT TO OUTLAW “ISLAMOPHOBIA”
>
> AUGUST 8, 2016 
> <http://sheikyermami.com/2016/08/the-greens-want-to-outlaw-islamophobia/> 
> SHEIKYERMAMI <http://sheikyermami.com/author/sheikyermami/> 3 COMMENTS 
> <http://sheikyermami.com/2016/08/the-greens-want-to-outlaw-islamophobia/#comments>
>
> http://sheikyermami.com/2016/08/the-greens-want-to-outlaw-islamophobia/
>
> *“Islamophobia” is an imaginary disease, invented by the MuBros to stifle 
> criticism about Islam. It is an insult to more than four fifths of the 
> worlds population who find Islam revolting.*
>
> *Nothing and no one can force you to like a genocidal belief system. We do 
> not have an irrational fear of islam. We are not “phobic” and especially 
> not “irrational”. We reject the revulsive ideology of islam. That’s 
> the difference. *
>
> [image: fascists, cowards & morons] 
> <http://sheikyermami.com/wp-content/uploads/2016/08/fascists-cowards-morons.jpg>
>
> Perhaps that headline is misleading – as much as the concept of 
> Islamophobia itself is. I understand in the ACT they want to outlaw 
> criticism of Islam – but graciously extend it to criticism of religion in 
> general.
>
> This is a great leap forward – to the Middle Ages approximately – though 
> the punishment by death or trial by social media resulting in painful death 
> is still a few steps away.
>
> Let me aid the Greens. Why not outlaw criticism of Global Warming / 
> Climate Change. Outlaw criticism of Clinton. Outlaw criticism of the safe 
> school teachings. Outlaw criticism of migration policy – heck – just outlaw 
> dissent with the Greens policies in general, really.
>
> Now, I have a serious proposal for the Greens:
>
> Why not outlaw the teaching of homophobia and the call to violence against 
> those who engage in it.
>
> Why not outlaw the teaching of gender segregation – real, not imagined.
>
> Why not outlaw the teaching that a woman’s testimony is worth half that of 
> a man’s?
>
> Why not outlaw the teaching of armed violence against “others” (and heck – 
> explicit teachings about conquering others and denying their religious 
> freedoms) as a guarantee of eternal salvation?
>
> Why not outlaw parallel legal systems which act on a rather retrograde 
> moral and ethical code which is forbidden from “progressing” and is hence 
> stuck in the 7th century?
>
> Why not outlaw teachings of hate towards people who tend to represent your 
> voting base?
>
> I know it makes a lot of sense – and yet you do the opposite? Why not take 
> the time to listen to and study the materials which are at the heart of 
> that which you seek to protect from criticism.
>
> Your actions are disconcertingly illogical. All that can really explain it 
> is the thought that the best way to explain the actions of an institution 
> is to assume that it is controlled by a cabal of its enemies.
>
> Having written that – I can now make sense of your actions. I only hope 
> those who will be punished by your actions – and I do not mean the critics 
> of your real ideological enemy – will wisen up to the disservice that you 
> seek to impose upon their future rights.
>
> *The Greens want to outlaw Islamophobia* – XYZ 
> <http://l.facebook.com/l.php?u=http%3A%2F%2Fwww.xyz.net.au%2Fgreens-want-outlaw-islamophobia%2F&h=cAQEhtQmQ&enc=AZOD1E4QFYQhsE5VTyj6hnx5hzfAkgnWk1X4TSBMiqf73mw-ba6zFvzRF9XT6ZUdyTgX9lxcfxez_J31mxOWb_Tp-Xc-2eSH5GwqUBLDGY9CySYgWqeMI1RNxBYY4gFVY3qebAFuZhtIm9N_dFel0JMHlJ_Hf2TMczKeDhpmHijBAtZnleR87z9qLAjlG5E8Myk&s=1>
>
> Perhaps that headline is misleading – as much as the concept of 
> Islamophobia itself is. I understand in the ACT they want to outlaw 
> criticism of Islam – but graciously extend it to criticism of religion in 
> general. This is a great leap forward – to the…
>
>
> ------------------------------
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