September 2, 2016

*The Looking-glass World of Feminist Politics*

By Esther Cameron <http://www.americanthinker.com/author/esther_cameron/>

Ever since the debacle of Geraldine Ferraro’s vice-presidential candidacy
in 1984, I had been convinced that the American electorate would never let
a woman anywhere near the presidency.  Thus I never doubted that Obama
would defeat Hilary for the Democratic nomination, and John McCain’s choice
of Sarah Palin as a running mate seemed to me downright suicidal.  And when
it became clear that Hilary would be the candidate this time around, my
thought was, “Well, at least that means we’ll have a Republican president
this time.”

But I have begun to fear that even misogyny will not save us this time.
“America will never elect a woman president” has come into conflict with
“When you want to push something through that really hurts women, get a
woman to promote it.”  Like Alice in the garden of Looking-glass House,
feminists always seem to be walking in the opposite direction from where
they really meant to go.

Islam is surely the worst thing for women since the witch persecutions in
Europe.  Yet it seems lately that whenever Islamic purposes are to be
furthered, some perky if empty-eyed female is always there to give a
pleasant spin on it.

Actually I first noticed something like this pattern in the ‘70’s, though
it’s only recently that it seems to be pursued as a systematic strategy.
I think that this pattern has, in fact, shaped the recent wave of
feminism.   A look back at the early days of the current feminism -- the
era of *Ms. *-- may help us to understand the bizarre twists that movement
has taken recently.

I believe that what the majority of women want most is a faithful husband
who will provide for them and a stable environment in which to raise their
children.  But in the feminism of the 70’s this basic desire of the
majority of women was *delegitimized.*   It just wasn’t cool to want a
husband, a house, and children, unless of course you were also pursuing a
career (and sending the kids to daycare).   Love between a man and a woman
wasn’t even to be mentioned.

I tried to discuss this with academic feminists, and generally got the
fishy stare.  One of them sat back and looked at me for a moment and then
said, “I just want to raise my daughters.”   I understood she meant that to
raise her daughters she needed her job, and to keep her job she needed to
toe the feminist party line.

How did this happen?  Briefly, I believe that ‘70’s feminism was a vector
of the painful experiences of the ‘sixties -- the decade of “sexual
liberation.”    Almost everyone had been sexually involved with a man who
failed to commit to them, and though this was supposed to be “freedom,” it
hurt.  Traditionally, to put it crudely, virginity has been one of the few
high cards women could bring to the sexual negotiating table, and now this
valuable property had been confiscated from them by a cultural decree that
it was not proper to value and hang onto it.

Feminism is often blamed for the breakup of the family.  But ‘70’s feminism
was preceded by the “love” generation of the ‘60’s.  And *that* was
preceded by the founding of *Playboy* magazine, which gave cultural
legitimacy to the exploitation and devaluation of women.  Most people
weren’t yet ready to be totally cynical, so “The Playboy Philosophy” soon
acquired a veneer of “liberation” and associated itself with all sorts of
movements to overthrow the “establishment,” presumably with the aim of
creating something better, though such intentions soon dissipated with the
potsmoke.

I read feminism as a response to this situation, though of course it was
not the right reaction.  The right reaction would have been for women to
realize that they had been had, in all senses of the expression, by the
“sexual revolution,” and try to think of ways of bringing men back to their
sense of responsibility.   But the pain of rejection is hard to own up to,
because one’s pride is involved.  Much easier to cry “sour grapes” and let
off steam by demanding compensation in some other form.  Even if it’s not
what you want, even if getting it is going to hurt you more.   And
especially if in the short term you are going to be rewarded for doing so.

Thus in the ‘seventies “feminists” were prominent in the move for “no fault
divorce.”

*No fault divorce?*  Gimme a break.  Aside from illness or acts of God,
when we see that something bad has happened we generally look around to see
who is at fault, so as to compensate those who have been damaged and make
sure that those contemplating similar faulty conduct will think twice.
When we see kids growing up without fathers or shuttled between two warring
homes (for the consequences thereof, see David Popenoe’s book *Life Without
Father), *something bad has happened.

In the law when something bad has happened, it is customary to ask: *cui
bono?*  Who benefited?    So who was the beneficiary in this massive
home-wrecking operation that took place over the ‘60’s and ‘70’s?

Well, Islam is going to be the beneficiary, because these changes have
evidently rendered America incapable of defending itself.  But the ones who
benefited in the short term were, I believe, commercial interests.

To a great extent the changes were not brought about not by human
intentions.  They were the *automatic *results of technology, the
increasing size of commercial operations, and the increasing mobility of
the population.  In the ‘50’s I remember concern being voiced over the
breakup of communities, which preceded the breakup of the family.   It
turns out that the nuclear family is not stable in isolation.  It requires
the support of a community.

But advertising and commercial media also played an important role.  Two
can live as cheaply as one, but the admen do not want you to live cheaply.
They do not want you to be wise, because wisdom often results in sales
resistance.   They do not want you to stick to one thing, they want you to
keep throwing things out and buying new ones.  In other words, by the
nature of their occupation they have to play to human weakness.  And one
human weakness is that of men’s commitment to the family, which human
groups have had to devote some effort to shoring up.

Women, of course, are also weak, especially without men.   Without a
faithful man and a community that supports their needs, it seems you can do
with women (a lot of them, anyway) pretty much what you want.  Including
turning them into mouthpieces for Islam.

The moral, I believe, is that rather than make feminists a scapegoat,
conservatives should consider what is at the root of all this.  In fact,
liberals generally, with all their idiocies, should not be made scapegoats
for the general failure to find a response to the massive social changes
that have been brought about by the Industrial Revolution.   Nothing is
going to survive the Islamic onslaught, unless people in its path can
figure how to rebuild community.

*Esther Cameron is the founder and editor of The Deronda Review,
www.derondareview.org <http://www.derondareview.org>.*


Read more: http://www.americanthinker.com/articles/2016/09/the_lookingg
lass_world_of_feminist_politics.html#ixzz4J7b6VJTW
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