Just as important is that Colin WhuzHisName is basing his "Theory" of
oppression of black people and people of color in the United States on a
false narrative.  The situation in Minneapolis, (Heard anything recently
about this?)  is a case in point.



On Fri, Sep 2, 2016 at 11:06 AM, 'Perplexed' via PoliticalForum <
[email protected]> wrote:

>
> "I am not going to stand up to show pride in a flag for a country that
> oppresses black people and people of color. To me, this is bigger than
> football and it would be selfish on my part to look the other way. There
> are bodies in the street and people getting paid leave and getting away
> with murder."
>
> This dumbass doesn't understand that in America, we are innocent until
> proven guilty. He is not the judge nor the jury. He is nothing but an
> obnoxious, ill-informed, race-baiting asswipe stirring up racial division
> and hatred of cops to serve his own radical leftloon ideology.
>
> And the reason people are burning his jerseys and telling the 49ers to get
> rid of him is also because he saw fit to wear his little "cops as pigs"
> socks.
>
> Most Americans are sick to death of these disgusting BLM-led cop killings.
> To have a spoiled, wealthy egomaniac using a football team to spew the same
> leftwing hate and lies they do is not acceptable.
>
> I think/hope that if the 49ers don't get rid of this jerk they will lose
> fans and money. And rightfully so.
>
> On Friday, September 2, 2016 at 10:17:38 AM UTC-4, MJ wrote:
>
>>
>>
>>
>> *"If we wanted proof of the robustness of American civil religion -- with
>> its totem of a flag and hymn-like national anthem -- the public flare-up
>> that greeted Kaepernick’s dissent offers a powerful reminder." *AUGUST
>> 31, 2016
>>
>> *WHY KAEPERNICK’S REFUSAL TO STAND WAS AN ACT OF RELIGIOUS DISSENT *BY
>> BENJAMIN E. ZELLER
>>
>> This past Friday night, San Francisco 49ers quarterback Colin Kaepernick
>> made the audacious choice to remain seated
>> <http://www.businessinsider.com/colin-kaepernick-protests-national-anthem-2016-8>
>> during the playing of the national anthem as a form of political protest
>> against police violence and racism in America.
>>
>> The response against him has been swift, angry, and in many cases ugly. A
>> series of commentators­mostly in the athletic and political spheres­lined
>> up to rebuke him. So did the general public. For a taste of the sort of
>> vitriol Kaepernick’s action inspired, simply scan the comments from online
>> news reports, which call him un-American, selfish, naïve, treasonous, and
>> dangerous.
>>
>> Donald Trump even laid into him
>> <https://soundcloud.com/buzzfeedandrew/trump-criticizes-kaepernick>, “I
>> think it’s a terrible thing, and you know, maybe he should find a country
>> that works better for him.”
>>
>> As a scholar of religion what interests me in this instance is the power
>> of the flag as symbol­particularly in the way that people have reacted. To
>> help understand this level of outrage, I turn to theorist of religion Émile
>> Durkheim (1858-1917) who foretold this sort of controversy over a hundred
>> years ago in his famous text, *The Elementary Forms of Religious Life*
>> <https://books.google.com/books/about/Elementary_Forms_Of_The_Religious_Life.html?id=oeRxqlTiAmsC>
>> .
>>
>> Rightly or wrongly, Durkheim centered his model of religion on the
>> concept of the totem, “the material representation of the clan,” which over
>> time becomes a sacred object and center of a tribal religion.
>>
>> Within this model of religion, the totem serves as the preeminent symbol
>> of the group. “Thus the god of the clan […] can be none other than the clan
>> itself, but the clan transfigured and imagined in the form of the plant or
>> animal that serves as totem.” What plants or animals did for ancient
>> societies, flags do today. The totemic symbol of America, the American
>> flag, represents the nation state as a sacred entity­it serves as symbolic
>> referent point for the nation’s self-worship.
>>
>> From this perspective, what else is the national anthem but a hymn to the
>> nation, and what else did Kaepernick do but thumb his nose at American
>> civil religion <http://www.robertbellah.com/articles_5.htm> by sitting
>> down in church while the choir sung.
>>
>> For his part, Kaepernick was clear about why he opted not to stand. He 
>> released
>> a statement
>> <http://www.nfl.com/news/story/0ap3000000691077/article/colin-kaepernick-explains-protest-of-national-anthem>through
>> the official NFL Media wing:
>>
>> I am not going to stand up to show pride in a flag for a country that
>> oppresses black people and people of color. To me, this is bigger than
>> football and it would be selfish on my part to look the other way. There
>> are bodies in the street and people getting paid leave and getting away
>> with murder.
>>
>> In a very Durkheimian manner, Kaepernick intentionally violated the
>> taboos against sitting­or if one prefers, the ritual of standing­associated
>> with the national totem.
>>
>> We can read the response through Durkheim too. This early nineteenth
>> century theorist warned of the power of the totem in massive social
>> settings wherein the people’s collective passions, what he called
>> “effervescence,” could lead individuals to act with emotional abandon, what
>> we today might call extremism.
>>
>> To threaten the totem, particularly in front of large groups (such as on
>> national television!), is to call into question the foundations of society.
>> “When a belief is shared unanimously by a people, to touch it­that is, to
>> deny or question it­is forbidden,” Durkheim wrote. People kill or die for
>> their symbols.
>>
>> Durkheim wrote,
>>
>> The soldier who dies for his flag dies for his country, but the idea of
>> the flag is actually in the foreground of his consciousness […] Although
>> the country will not be lost if a solitary flag remains in the hands of the
>> enemy or won if it is regained, the soldier is killed retaking it. He
>> forgets that the flag is only a symbol that has no value in itself…
>>
>> Had Durkheim written today, he might have invoked the imagery of the raising
>> of the flag over Iwa Jima
>> <http://www.archives.gov/historical-docs/todays-doc/?dod-date=223>, one
>> of the most important iconographic representations of the American nation
>> state at heroic war; or he might have considered debates over flag burning
>> and desecration, and the uncountable dollars and hours of time spent in
>> court battles over what is “only” a piece of cloth.
>>
>> Or he might have invoked Kaepernick, who dared to challenge the meaning
>> of the flag and in doing so challenged the “reality” behind it.
>>
>> So as some wonder why Kaepernick couldn’t just stand up quietly during
>> the national anthem, or why the response to his actions was so heated and
>> even hateful, Durkheim’s theory of religion looms large.
>>
>> If we wanted proof of the robustness of American civil religion­with its
>> totem of a flag and hymn-like national anthem­the public flare-up that
>> greeted Kaepernick’s dissent offers a powerful reminder.
>>
>>
>> http://religiondispatches.org/why-kaepernicks-refusal-to-sta
>> nd-was-an-act-of-religious-dissent/?utm_source=Religion+Disp
>> atches+Newsletter&utm_campaign=5d46ea8585-RD_Daily_Newslette
>> r&utm_medium=email&utm_term=0_742d86f519-5d46ea8585-42432413
>>
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