The Ugly Truth about Muslim Grievances

By Raymond Ibrahim
<https://www.breakingisraelnews.com/author/ibrahim/>  December
12, 2016 , 8:00 am
<https://www.breakingisraelnews.com/79998/ugly-truth-muslim-grievances-opinion/>

Do you know the difference between a *supremacist* grievance and an
*egalitarian *grievance? This is the key to understanding the widely held
claim that Muslim grievances are the source of Muslim violence.

Take the latest Muslim attack on U.S. soil. Last week, Abdul Razak Ali
Artan — an 18-year-old Muslim refugee from Somalia, who was receiving aid
from Catholic charities — rammed his car into a building at Ohio State
University. He then got out and stabbed people with a butcher knife. He was
eventually shot and killed by a guard; 13 people were hospitalized.

Why did he do it?

According to the “experts,” Artan — like so many other violent Muslim
refugees before him
<http://raymondibrahim.com/2016/07/18/reuters-muslim-grievances-responsible-for-terrorism-in-france/>
—
had grievances. CNN, NBC, the *Washington Post*, and many others cited a
Facebook post by Artan: “I am sick and tired of seeing my fellow Muslim
Brothers and Sisters being killed and tortured EVERYWHERE.”

Yet despite this claim of ubiquity, he only cited one nation: “Seeing my
fellow Muslims being tortured, raped and killed in Burma led to a boiling
point. I can’t take it anymore.”

The question before us is simple: Was Artan provoked to go on a murderous
rampage in America because of grievances concerning the treatment of
Muslims in Burma?

For about a decade now, I’ve argued
<http://raymondibrahim.com/2007/10/03/the-two-faces-of-al-qaeda/> that the
“Muslim grievance” narrative is a myth meant to shield Islamic teachings
from scrutiny. Its logic goes like this: if Islam is a religion of peace
yet Muslims everywhere are behaving violently, then the explanation we must
all cling to is that they are really, really “pissed off” about something
being done to them.

Most recently in a message to the West
<http://raymondibrahim.com/2016/08/18/confirmed-islam-not-grievances-fuels-muslim-hate-for-the-west/>,
the Islamic State, instead of disseminating and taking advantage of the
“grievance” claim, could not have been clearer: no matter what the West
does, the true reason ISIS hates and terrorizes it is because we are
infidels.

That said, millions of Muslims — including Artan — *do* harbor strong
grievances against the West and others. The problem is that they define
“grievance” in a manner incompatible with liberty.

When most Westerners think of the word “grievance,” they think in
egalitarian terms: X has a grievance against Y because Y doesn’t treat X
with equality. For example, your boss or your teacher treats you worse —
without equality — than other employees or students. You then have a
grievance which most in the West would say is legitimate: that’s because
the people of the West were raised on the unique idea
<http://raymondibrahim.com/2016/07/03/made-in-our-image-the-allure-of-moderate-muslims/>
of
treating others as they would be treated.

This is not the sort of grievance that animates many Muslims –
and certainly not those who resort to terrorism.

Rather, they are animated by a *supremacist*-based grievance: they get
angry seeing infidels on an equal footing with Muslims. And they get
murderous seeing infidels actually lording over Muslims.

Islamic doctrine, which persuades Muslims into believing they are superior
to non-Muslims
<http://www.raymondibrahim.com/from-the-arab-world/islamic-racism-muslim-blood-superior-to-infidel-blood/>—
who are even likened to dogs and cattle
<http://www.raymondibrahim.com/islam/islamic-teaching-non-muslims-equal-to-dogs/>
—
imbues Muslims with this sense of entitlement.

For example, in Pakistan, as Christian children were singing carols inside
a church
<http://tribune.com.pk/story/320644/children-attacked-church-wrecked-for-disturbing-prayers-with-carols/>,
Muslim men from a nearby mosque barged into the church with an axe,
destroyed the furniture and altar, and beat the children. “You are
disturbing our prayers. … *How dare you* use the mike and speakers?”
explained the enraged Muslims. When a Muslim slapped a Christian and the
latter reciprocated, the Muslim exclaimed: “How dare a Christian slap me
<http://tribune.com.pk/story/559776/equal-before-law-how-dare-a-christian-slap-me/>!”
Anti-Christian violence immediately ensued.

Islamic grievances are based on what I call Islam’s “How Dare You?”
phenomenon. Remember it the next time media, politicians, and other talking
heads tell you that Muslim mayhem and outbursts of violence are products
of grievances. Missing from their rationale is the *supremacist *basis of
these grievances.

Consider the *Conditions of Omar*
<http://raymondibrahim.com/2014/03/24/western-ignorance-of-the-conditions-of-omar/>,
a foundational medieval Muslim text dealing with how “infidels” living
under Muslim authority must behave, attributed to the second caliph and
close friend of Muhammad, Omar.

Among other stipulations, it commands conquered Christians not to raise
their “voices during prayer or readings in churches anywhere near Muslims”
(hence the axe attack in Pakistan). It also commands them not to display
any signs of Christianity — specifically listing Bibles and crosses — and
not to build churches. (See *Crucified Again*: *Exposing Islam’s New War on
Christians*
<https://www.amazon.com/gp/product/1621570258/ref=as_li_qf_sp_asin_il_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=1621570258&linkCode=as2&tag=uhurnetw-20>,
for
my translation of “The Conditions of Omar.”)

If the supremacist nature of Islamic law is still not clear enough, the
*Conditions* literally commands Christians to give up their seats to
Muslims as a show of respect. By way of analogy, consider when Rosa Parks,
a black woman, refused to give up her bus seat to white passengers in
America. Any white supremacist at the time had sincere grievances: *how
dare she *think herself equal?

But were such grievances legitimate? Should they have been accommodated?
Similarly, are the endless supremacist-based “grievances” of Muslims
legitimate and should they be accommodated?

These are the questions missing from the debate about easily bruised Muslim
sensitivities.

One can go on and on with examples from all around the Islamic world:

In Turkey, a Bible publishing house was stormed and three of its Christian
employees tortured, disemboweled, and finally murdered
<http://www.persecution.org/2007/04/25/turkish-believers-satanically-tortured-for-hours-before-being-killed/>.
One
suspect later said: “We didn’t do this for ourselves, but for our religion
[Islam] … Our religion is being destroyed.”

In Egypt, after a 17-year-old Christian student refused to obey his Muslim
teacher’s orders to cover up his cross, the teacher and some Muslim
students attacked, beat, and ultimately murdered the youth
<http://www.aina.org/news/20111030133621.htm>.

These Turkish and Egyptian Muslims were truly aggrieved: As seen, Islam’s
*Conditions* makes clear that Christians must not “produce a cross or
Bible” around Muslims. *How dare* the Egyptian student and Turkish Bible
publishers refuse to comply — thus grieving Muslims into murdering them?

In parts of Indonesia, because it is becoming next to impossible for
Christians to build churches, they often congregate outside to celebrate
Christmas — only to be attacked by Muslims hurling cow dung and bags of
urine at them as the Christians pray.

In Egypt, the mere rumor that Christians are trying to build, or even
renovate, an existing church sets off mass riots and savage attacks on
Christians
<http://raymondibrahim.com/2016/07/25/coptic-bishop-egypts-christians-attacked-every-two-or-three-days/>.
The Muslims of Indonesia and Egypt are also sincerely aggrieved: *how
dare* these
Christians think they can build or renovate a church when the
*Conditions* forbid
it?

In short, anytime non-Muslims dare to overstep their Sharia-designated
“inferior” status, supremacist Muslims become violently aggrieved.

>From here, one can begin to understand the ultimate Muslim
grievance: Israel.

For if “infidel” Christian minorities are deemed inferior and attacked by
aggrieved Muslims for exercising their basic human rights, like freedom of
worship, how must Muslims feel about Jews — the descendants of pigs and
apes, according to the Koran — exercising power and authority over fellow
Muslims in what is perceived to be Muslim land?

*How dare they?!*

Of course, if grievances against Israel were really about universal justice
and displaced Palestinians, Muslims would be aggrieved at the fact
that millions
of Christians are currently being displaced in
<http://www.foxnews.com/opinion/2013/05/07/mass-exodus-christians-from-muslim-world/>
the
name of jihad.

Needless to say, they are not.

Which brings us back to Artan’s “grievances.” Recall his Facebook lament:
“I am sick and tired of seeing my fellow Muslim Brothers and Sisters being
killed and tortured EVERYWHERE. Seeing my fellow Muslims being tortured,
raped and killed in Burma led to a boiling point. I can’t take it anymore.”

Note, he was aggrieved because his “Muslim Brothers and Sisters” are being
abused. Key word: *Muslim*. He didn’t care about universal justice.

Otherwise, he would have been expressing his anger at the brutal
persecution experienced by a tiny minority in his own home country of
Somalia. There, any Somali
<https://www.opendoorsusa.org/christian-persecution/world-watch-list/somalia/>
discovered
practicing Christianity is ruthlessly persecuted and sometimes butchered,
especially by the popular Islamic organization Al-Shabaab — “The Youth.”

Somali Christians share the same looks, nationality, ethnicity, language,
and culture as Artan. They are most literally his true “brothers.” Yet
their unjust persecution didn’t matter to him; his sympathies belonged
instead with a people in distant Burma who have nothing in common with him
other than being Muslim.

And it was that fact — that “subhuman infidels” dared to mistreat “superior
Muslims” — that so irked the young Somali. Hence why he concluded
<https://www.jihadwatch.org/2016/11/osu-jihadi-by-allah-i-am-willing-to-kill-a-billion-infidels>
his
Facebook rant with the following sentence — often omitted by the same media
that cited his post as evidence of “grievances”: “By Allah, I am willing to
kill a billion infidels in retribution for a single disabled
Muslim/Musliman.”

Incidentally, like Muslim minorities in other nations, Muslims in Burma have
long antagonized their Buddhist hosts
<http://raymondibrahim.com/2015/03/02/west-misses-point-and-lesson-of-buddhist-anti-muslim-sentiment/>
—
through the usual Muslim-on-infidel attacks, murders, rapes, temple
burnings, etc. — and their current unenviable lot is in great part due to
this fact.

In the words of Wirathu, the leading anti-Muslim Buddhist monk in Burma:
“If we are weak, our land will become Muslim.” The theme song of his party
speaks of people who “live in our land, drink our water, and are ungrateful
to us,” a reference to Muslims. And that “we will build a fence with our
bones if necessary” to keep them out. His pamphlets say “Myanmar [Burma] is
currently facing a most dangerous and fearful poison that is severe enough
to eradicate all civilization.”

In other words, the next time you hear that Muslim rage and terrorism are
products of grievances — from cartoons to territorial disputes to the
treatment of Muslims in distant nations — remember that this is absolutely
true. But these “grievances” are not predicated on any rational standards
of equality or justice, but on a supremacist worldview.

*Reprinted with author’s permission from Raymond Ibrahim
<http://raymondibrahim.com/2016/12/09/ugly-truth-muslim-grievances/>*


Read more at https://raymondibrahim.com/2016/12/09/ugly-truth-muslim-grie
vances/#WLXKWbh6cLrKMH0A.99




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