For the life of me, I see no point in articles like this.

I'm not at all expressing a desire to see curtailment of free speech,
thought or expression; nor do I condemn Mr. Sprinkle for having such
thoughts.

I just don't understand the thought process; the reasoning or even the
desire.



On Sun, Apr 2, 2017 at 11:01 AM, MJ <[email protected]> wrote:

>
>
>
> *Why I Stopped Pledging Allegiance * America
> <https://www.prestonsprinkle.com/blogs/theologyintheraw/?category=America>,
> american Jesus
> <https://www.prestonsprinkle.com/blogs/theologyintheraw/?category=american+Jesus>,
> being biblical
> <https://www.prestonsprinkle.com/blogs/theologyintheraw/?category=being+biblical>,
> Discipleship
> <https://www.prestonsprinkle.com/blogs/theologyintheraw/?category=Discipleship>,
> Jesus
> <https://www.prestonsprinkle.com/blogs/theologyintheraw/?category=Jesus>,
> patriotism
> <https://www.prestonsprinkle.com/blogs/theologyintheraw/?category=patriotism>
> Preston Sprinkle
>
> For most of my Christian life, I never questioned it. Even in the last 5
> years, I did it without reservation. As I reflect on why I used to do it,
> my reasons were always social, political, and cultural. They were never
> theological or ethical.
>
> So as of a year ago, I stopped doing it.* I no longer pledge my
> allegiance to the nation that I’m living it.* And, to be consistent, I no
> longer look down upon my African, Asian, European, and Middle Eastern
> brothers and sisters in Christ who also find it hard to pledge their
> allegiance to the nation they are living in.
>
> We're all citizens of another kingdom which is fundamentally at odds with
> other kingdoms seeking to rule the world, or part of it. *We are outposts
> of heaven living as strangers and foreigners among the nations.* And we
> need to be reminded of that identity every single day.
>
> Christians too often ignore questions related to national allegiance, or
> they get mad when people raise them. Try blowing up your next Bible study
> by asking the question: *Should Christians stand for the national anthem
> or recite the Pledge of Allegiance? *You might just start a brawl.
>
> The first Christians, however, would have gladly wrestled with these
> questions­and they did. The early church’s relationship to Rome was a
> pressing issue, and Scripture speaks to it with profound clarity. Paul says
> that Christians should submit to the State (Rom 13:1-4), obey its laws
> (Titus 3:1), and pray for its leaders (1 Tim 2:1-2). Peter says the same
> thing (1 Pet 2:13-14), and Jeremiah encouraged Jewish exiles to “seek the
> welfare of Babylon” where they were living in exile (Jer 29:7).
>
> *Christians are to be good citizens. *Christians are also to be
> subversive citizens, political prophets who boldly live out a narrative of
> weakness, suffering, sacrifice, and death.
>
> *And this narrative subtlety dismantles all other narratives of
> citizenship and allegiance. *The apostles publicly refused to submit to
> all other laws when they conflicted with the way of Christ (Acts 4:19;
> 5:29), and Israel’s wild-eyed prophets denounced the nations­including
> their own­for violence, oppression, and mistreating the marginalized (Amos
> 1-2).
>
> *The fulcrum of the biblical story hinges on a revolutionary peasant-King
> who received the death penalty for treason. *It’s no wonder the Roman
> authorities felt threatened by the rise of the Christian movement, which
> “turned the world upside down” by “acting against the decrees of Caesar,
> saying that there is another king, Jesus” (Acts 17:6-7).
>
> *The Christian proclamation that Jesus is King is an inherent political
> protest. It’s a declaration that all other rulers are unworthy of our
> allegiance. *There’s another king, a different ruler. And His name is
> *Jesus*.
>
> No one said it as clearly as John in his political tract called “The
> Apocalypse of Christ,” otherwise known as the Book of Revelation. It’s
> unfortunate that this subversive piece of literature has been hijacked by
> contemporary newspaper theologians who use it to predict the end of the
> world in bewildering detail.
>
> The book of Revelation is an aggressive critique of the government,
> written by a pastor imprisoned for his lack of patriotism. John boldly
> lambasts Rome for its immorality, greed, pride, excessive luxury, and an
> addiction to military might that stained the world with blood to secure its
> interests (Rev 17-18).
>
> Rome believed it was the hope of the world, the founder of peace (the pax
> Romana), and the savior of those who pledge their allegiance. All of these,
> of course, are religious statements­an affront on God’s reign over the
> earth. “Come out of her, my people!” cries the angels of heaven, “lest you
> take part in her sins!” (Rev 18:4).
>
> Even one of Rome’s own senators exposed their charade: “To plunder,
> butcher, steal, these things they misname empire: they make a desert and
> they call it peace” (Tacitus, AD 56 – ca. 117).
>
> *The Christian identity has always been a quiet threat to the way of Rome.*
> Submit to the State? Yes. But submission must come with a confident grin
> that a better way, a superior narrative, a crucified empire is peacefully
> crashing in on the empires of the world.
>
> When governments pitch themselves as the hope and savior of the world,
> Christians must expose the fraudulent claim, not celebrate it. Our hope is
> not in making America great again. It’s in making the name of Jesus great,
> regardless of whether we prosper or suffer, live or die.
>
> *No Christian in the first 300 years after Jesus would have pledged
> allegiance to Rome during a church gathering. *Roman flags didn’t stand
> next to Christian flags in first-century house churches, and followers of
> Jesus viewed themselves as citizens of One: One Lord, One baptism, One
> kingdom of sojourners scattered across the earth as colonies of heaven.
> Christians in America are more like Israelite exiles living in Babylon than
> Jewish kings reigning in Israel.
>
> While Christians should submit to the State, pray for its leaders, and
> render qualified obedience to its laws, to pledge allegiance is a
> profoundly religious act. No Christian should simply assume that pledging
> allegiance is a good Christian thing to do. Quite the opposite. Pledging
> allegiance to anything or one other than Jesus is a religious statement
> infused with divided loyalties and borders on syncretism.
>
> I think the burden of proof rests on those followers of the crucified Lamb
> to show that citizens of heaven can truly pledge allegiance to anyone other
> than Christ.
>
> https://www.prestonsprinkle.com/blogs/theologyintheraw/
> 2016/10/31/why-i-stopped-pledging-allegiance
>
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