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Orthodox Church pilgrimages with prayers and wreath-placing ceremonies take
place every year “in memoriam” of those who sought freedom at all costs and
did not wish to live under the Soviet boot across the border from their
national rootsBorders Do Matter
------------------------------

By Dr. Ileana Johnson Paugh <http://canadafreepress.com/members/1/Paugh/719>
—*April 3, 2017*

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Political elites have used social engineering to control masses of people
and territories over the millennia. They have redrawn borders and moved
tribes and herded people into harsher environments, not ideally suitable
for human habitation and agriculture; they have sent humans to occupy
already heavily populated areas through invasion, conquering them,
destroying the local inhabitants’ religion in the process, and forcing them
to accept the conquering religion of Islam. Christians organized their own
crusades in response, to regain the territories occupied by Muslims.

Many borders have been erased or redrawn as the result of greed, war, war
reparations, communism, colonialism, Nazism, Islamic conquests, tribal
wars, and other politically and economically driven searches for land,
natural resources, drinking and irrigation water, navigable water, oil,
diamonds, and precious metals.
In the 21st century, the technocracy and the global elitists have pushed
the social engineering much further, by planning to erase all national
borders and destroying sovereignty in order to allow free massive migration
of peoples around the globe, and by redistributing wealth from the haves to
the have nots, regardless of effort.

The British found out that borders are important and chose to vote for
Brexit, the exit from the mammoth technocratic experiment called the
European Union, a state-like federation controlled by Germany.

Angela Merkel invaded her own people with Islamist “refugees,” men of
military age who have left their wives, mothers, elderly, and children
behind to fight their tribal wars in Syria, while they slashed and burned
across Europe, in order to eventually conquer thousands of years of
Christian civilization through demographics and the politics of
multiculturalism.

Nations want borders, people want to identify with their ancestors, their
history, their families, their language, and their native ancestral lands
where their heroes lay buried, where archeological remnants of their
glorious past can be found, catalogued, and displayed in museums, a
collective shrine to our human civilization.
People are drawn to those with a common bond that establishes where they
came from and exemplifies the long and arduous history of survival against
all odds. Most people are fascinated by their own genealogical roots and
spend time and resources to find out where they came from. Others hyphenate
their names to identify with the continent where their ancestors originated.

The desire to belong to your own kind is exemplified by the tragedy that
took place 76 years ago at the border between today’s Russia and Romania.
On April 1, 1941, on the day of the Holy Easter, a large column of
villagers, who were fed up with the Soviet utopian exploitation, attempted
to cross into Romania. They were massacred not far from the Romanian
border, men, women, children, and grandparents, by machine guns and swords
of the Soviet cavalry at Fintina Alba.
Those who objected to the Soviet occupation were politically persecuted,
arrested, deported to labor camps where few survived, and were executed

On a snowy day, Petru Grigor, Director of Historical and Cultural Research
of Cernauti, talked about Romania’s martyrs and their bloody massacre. In
the background is the memorial erected to remember those innocents who died
in their quest for freedom, away from Soviet-imposed border that destroyed
and separated Romanian villages and families of Bucovina.

The Soviets had installed a new border in June 1940 between USSR and
Romania, cutting large chunks of Romanian territory and annexing it to the
Soviet Union.

The Red Army had occupied Basarabia, northern Bucovina, and Hertza in the
military campaign of June 28-July 4, 1940, an area of almost 20,000 square
miles with a population of 3.8 million people. Ready to occupy it with a
full-scale invasion, the Soviets gave Romania an ultimatum on June 26 but
the Romanian Army, in order to avoid military conflict, agreed to withdraw
from the territories. Germany knew of the Soviet interest and remained
silent. France, guarantor of Romania’s borders, fell. This emboldened the
Soviets to issue the ultimatum of surrender.

Thus a large part of Moldova became, on August 2, 1940, part of the Moldova
Soviet Socialist Republic, encompassing most of Basarabia, and part of the
Ukrainian Soviet Socialist Republic, now the breakaway Transnistrian state.

The Hertza region and other regions inhabited by Slavic majorities in
northern Bucovina, northern and southern Basarabia, became part of the
Ukrainian Soviet Socialist Republic.

Those who objected to the Soviet occupation were politically persecuted,
arrested, deported to labor camps where few survived, and were executed.
In January and February 1941 massacres took place at Lunca in the region
Cernauti, and in spring 1941 at Fintina Alba, in Poiana Varnitei (Varnita
canton). About two km from the border, Romanians, who wanted to return to
their motherland and their ancestral lands, were murdered by Soviet
soldiers.
Soviet border guards with machine guns, who mowed the column down in an
inferno of bullets and death

Fântâna Albă massacre
<https://en.wikipedia.org/wiki/F%C3%A2nt%C3%A2na_Alb%C4%83_massacre>
Villagers had written letters, asking the new Cernauti authorities to allow
them to return to their country. In March 1941, the villagers of Storojinet
also petitioned to return to Romania, but the requests were denied, and the
villagers returned home.

They made the fateful decision to leave on the rumor that the Soviet
authorities would allow them to cross the border unharmed, and they would
be able to rejoin Romanian families left behind.

The villagers of Patrautii de Jos, Patrautii de Sus, and Suceveni went to
church, prayed for a while, raised a white flag to show that their
intentions were peaceful, and over 1,500 people joined a long procession,
marching to turn in their requests to be allowed to return to their
motherland, Romania.

Many others joined this column in the center of Hilbocia, more than 5,000
souls. A Soviet policeman urged them to return to their homes as their
applications were not even accepted, much less considered. Deciding that
they would rather die free than live under the Soviet boot, the group
resolved to cross the border illegally. As Petru Grigor told the story, the
villagers were met by Soviet border guards with machine guns, who mowed the
column down in an inferno of bullets and death. “God cried that day.”

An investigation made in 1943 Bucovina, with the help of eye witnesses,
discovered the names of 26 martyrs who died on that fateful day, April 1,
1941, in Fintina Alba. A monument called “troita” was erected on the site
by Ukraine in 1991, following its installation to power after the
dissolution of the USSR.

The journalist Ion Dominte, writing about the massacre at Fintina Alba in
the newspaper “Bucovina”, left a historical record of the events. The mass
deportations of Romanians that took place in the first year of installation
of the Soviet regime in this area came to light. Petru Grigor suggested
that archeological digs should take place in the present day, to find out
the true number of those who were killed.

Orthodox Church pilgrimages with prayers and wreath-placing ceremonies take
place every year “in memoriam” of those who sought freedom at all costs and
did not wish to live under the Soviet boot across the border from their
national roots.



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