Everyone should read this short, succinct article!


On Thu, May 25, 2017 at 9:54 AM, MJ <[email protected]> wrote:

>
> March 30, 2016
>
> *Oh, Good, It’s 2016 and We’re Arguing About Whether Marxism Works *By
> Jonathan Chait
>
> Every Marxist government in history has been a repressive nightmare.
> Marxists ­ aside from the ones who defend the remaining Marxist regimes ­
> consider this a strange coincidence that has no bearing on Marxist
> ideology. I recently pointed this out,
> <http://nymag.com/daily/intelligencer/2016/03/reminder-liberalism-is-working-marxism-failed.html>
> in light of the resurgence of Marxist thought among some left-wing
> intellectual circles. In an essay in
> <http://inthesetimes.com/article/19007/jonathan-chait-marxism-liberalism-free-speech-jacobin>
>  *In
> These Times*
> <http://inthesetimes.com/article/19007/jonathan-chait-marxism-liberalism-free-speech-jacobin>,
> Tyler Zimmer writes what he purports to be a response, but that in fact
> confirms my point for me.
> The problem with Marxism, I argue, lies in its class-based model of
> economic rights. Liberalism believes in political rights for everybody,
> regardless of the content of their ideas. Marxists believe political rights
> belong only to those arguing on behalf of the oppressed ­ i.e., people who
> agree with Marxists.
>
> Zimmer begins by insisting that self-described Marxist regimes such as the
> Soviet Union, Maoist China, Cuba, North Korea, etc., all of whose leaders
> were immersed in Marxist thought, were not real Marxists at all. (Zimmer:
> “[T]hese authoritarian monstrosities had virtually nothing
> <http://socialistworker.org/2010/11/22/does-socialism-exist> to do with
> [what] Marx himself said or did.”)
>
> Zimmer proceeds to explain why the liberal idea that everybody should
> enjoy the same right to express their political idea is a failure, and lays
> out the Marxist concept of what free speech should really mean:
>
> Marxists value free speech because they are committed to building a
> society where all can decide matters of public concern democratically, as
> genuine equals. Thus, the Marxist has a consistent way of explaining why
> speech that aims to dominate or marginalize others should be challenged
> rather than protected: it is contrary to the very values animating our
> commitment to free speech in the first place. … This explains why, to
> quote Jelani Cobb, “the freedom to offend the powerful is not equivalent to
> the freedom to bully the relatively disempowered.” It also provides a
> principled, consistent basis for opposing and disrupting the public acts of
> openly racist organizations that seek to subordinate, harm, scapegoat or
> marginalize others. … [T]he (socialist) goal of cooperating and governing
> public life together as full equals gives us a principled criterion for
> deciding which forms of expression deserve protection and which don’t.
>
> Zimmer is articulating the standard left-wing critique of political
> liberalism, and all illiberal left-wing ideologies, Marxist and otherwise
> <http://nymag.com/daily/intelligencer/2015/11/obama-on-pc-a-recipe-for-dogmatism.html>,
> follow the same basic structure. These critiques reject the liberal notion
> of free speech as a positive good enjoyed by all citizens. They categorize
> political ideas as being made on behalf of either the oppressor class or
> the oppressed class. (Traditional Marxism defines these classes in economic
> terms; more modern variants replace or add race and gender identities.)
> From that premise, they proceed to their conclusion that political advocacy
> on behalf of the oppressed enhances freedom, and political advocacy on
> behalf of the oppressor diminishes it.
>
> It does not take much imagination to draw a link between this idea and the
> Gulag. The gap between Marxist political theory and the observed behavior
> of Marxist regimes is tissue-thin. Their theory of free speech gives
> license to any party identifying itself as the authentic representative of
> the oppressed to shut down all opposition (which, by definition, opposes
> the rights of the oppressed). When Marxists reserve for themselves the
> right to decide “which forms of expression deserve protection and which
> don’t,” the result of the deliberation is perfectly obvious.
>
> In the contemporary United States, these ideas are confined by the fact
> that only in certain communities (like college campuses) does the illiberal
> left have the power to implement its vision, and even there it is
> constrained by the U.S. Constitution. If illiberal ideas were to gain more
> power, the scale of their abuses would widen.
>
> http://nymag.com/daily/intelligencer/2016/03/oh-good-
> were-arguing-whether-marxism-works.html?mid=fb-share-di
>
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