http://www.crisismagazine.com/2017/odds-favor-islam



Boy, is there a ton to chew on here …



Christian and Jewish religious leaders can't stop falling over themselves
apologizing for the Ten Commandments.  They’ve even contributed to the
death spiral by exchanging faith and hope for an MBA solution that dictates
selling their churches to the Muslims, arch enemies of Western civilization
and the Judaeo-Christian principles that made ALL of our freedoms possible.




Our public schools celebrate this suicide by reinforcing the rejection of
civilization for the barbarity of Political Islam, while we pay for it.



Will Europe save itself (rhetorical)?  Will someone save Europe from
itself?



There is a significant Islamic foothold in South and Central America.
Canada has swung open its doors.  Once Europe becomes Islamic, where does
the US stand with Islamic enemies on virtually all flanks, while being
infiltrated internally with assistance of the Department of State?



And, the whole time the Islamo-Marxist Democrats and their partners in the
GOPe (Ryan and McConnell) in the US Congress wage war on the only man in
western civilization capable of rallying us against Political Islam.



Ken

June 12, 2017

*Why the Odds Favor Islam*

William Kilpatrick <http://www.crisismagazine.com/author/william-kilpatrick>

[image: Description:
http://3m7ajlsrzj92lfd1hu16hu7vc.wpengine.netdna-cdn.com/wp-content/uploads/2017/06/didsbury-Associated-Press-660x350-1497241972.jpg]

*On May 22, an Islamic suicide bomber* detonated himself outside a pop
concert in Manchester, England, killing and wounding dozens, many of them
young children.

The terrorist was a 22-year-old named Salman Abedi. A few days after the
attack, I was reading an article about the mosque he attended—the Didsbury
Mosque. “That’s funny,” I thought looking at the accompanying photo, “that
doesn’t look like a mosque, it looks like a church.”

Sure enough, as I discovered, the Didsbury Mosque was once the Albert Park
Methodist Chapel. It had been bought by the local Syrian Muslim community
and transformed into a Muslim place of worship.

Similar transformations have been taking place in other parts of the UK.
St. Mark’s Church in London is now the New Peckham Mosque, St. Peter’s
Church in Cobridge was sold to the Madina Mosque. The Brick Lane Mosque in
London was originally a Methodist church. But church-to-mosque conversions
are only part of a larger story
<https://www.gatestoneinstitute.org/10124/london-mosques-churches>. There
are now 423 mosques in London, and the number is expected to grow.
Meanwhile, 500 London churches have closed since 2001, and in all of
England 10,000 churches
<http://www.israelnationalnews.com/Articles/Article.aspx/12333> have closed
since 1960.

The transformation of the Albert Park Methodist Church to the Didsbury
Mosque is emblematic of one of the most significant shifts in history: the
transformation of Europe from a largely Christian continent to a largely
Islamic one. The transformation is far from complete, and there’s an
outside chance the process can be reversed, but time and demographics favor
Islam.

In several of Europe’s cities, the Muslim population now hovers around the
thirty percent mark. In ten years’ time, that will be forty percent. Of
course that doesn’t mean 40 percent of highly committed Muslims facing 60
percent of deeply devout Christians. Both faiths have their share of
half-hearted “nominals” for whom religion is more a cultural inheritance
than a deeply held conviction. Still, the “nominal” problem is a much
greater problem for European Christians than for European Muslims. In many
European countries, Sunday church attendance is the 5-10 percent range
whereas mosque attendance is very high in relation to the size of the
Muslim population. In England, there are already more Muslims attending
Friday prayers than there are Christians attending Anglican services on
Sundays. A study by Christian Research
<http://www.express.co.uk/news/uk/39225/More-attending-mosques-than-Mass-by-2020>
predicts that by 2020 the number of Muslims attending prayer service in
England and Wales will exceed the number of Catholics attending weekly Mass.

It’s also noteworthy that the expanding Muslim population in Europe is
relatively young, whereas the declining “Christian” population is an aging
one. Sixty-forty seems like good odds until you realize that the average
age of the 60 percenters will be around 55 while the average age of the 40
percenters will be around 25.

You may object that if there is any fighting to be done, most of the
fighting on the “Christian” side will be done by the army, not by citizens
in walkers and wheelchairs. But keep in mind that the military draws its
recruits from the ranks of the young. As the population of the people that
Islamists refer to as “crusaders” ages, European governments will be forced
to draw more of their new recruits from the Muslim population. The same
goes for the police forces. Many Muslims will serve their country or their
city faithfully, but many will have divided loyalties, and some will have
signed up in the first place with mutiny in mind.

Most likely, however, the transformation will be effected without major
battles. It won’t be a matter of numbers or of military strength, but of
strength of belief. Those with the strongest beliefs will prevail. Those
who are not sure what to believe will submit without a fight.


*Will Europe Defend its “Values”?*That’s the theme of Michel Houellebecq’s
*Submission*
<https://www.amazon.com/Submission-Novel-Michel-Houellebecq/dp/1250097347/ref=sr_1_1?s=books&ie=UTF8&qid=1495769656&sr=1-1&keywords=submission+houellebecq>,
a novel about the gradual Islamization of France. The protagonist, a
middle-aged professor, has a number of qualms about the Islamic takeover of
the university system, but nothing sufficient to resist it. The things he
values most—literature, good food, and sex—are, in the end, no impediment
to accepting Islam. True, he is offered several inducements to
convert—career advancement, plenty of money, and several “wives”—but one
gets the impression that, even without these incentives, he would still
eventually convert. At one point prior to his submission, he thinks about
joining a monastic order as his literary hero, J.K. Huysmans, had done, but
he soon realizes that he lacks the necessary Christian conviction. Indeed,
he has no strong convictions.

His plight is the plight of contemporary Europe in a nutshell. Many
Europeans see no sense in resisting Islamization because they have nothing
worth defending. To be sure, European leaders still talk about “our
values,” but they can’t seem to specify what those values are, beyond
appeals to “diversity” and “pluralism.” For example, after the Manchester
massacre, British Prime Minister Theresa May
<http://www.bbc.com/news/uk-40023457> stated that “our values—the liberal,
pluralistic values of Britain—will always prevail over the hateful ideology
of the terrorists.”

I’m not so sure of that. In an earlier era, Brits would have connected
their values to God, country, family, and honor. In other words, things
worth fighting for. But “liberal, pluralistic values”? That’s not very
solid ground on which to take your stand. Who wants to die for diversity?
Indeed, it can be argued that the worship of diversity for its own sake is
what allowed terrorists to get a foothold in England in the first place. No
one wanted to question all those diverse preachers spreading their diverse
message about Jews, infidels, and homosexuals. The trouble is, unless there
are higher values than diversity, there’s no way of judging between good
diversities and bad diversities—between, say, honoring your wife and
honor-killing her if she displeases you.

The same is true of freedom. Freedom is a fundamental right, but what you
do with your freedom is also important. There has to be some higher
objective value that directs our choices to good ends rather than bad ones.
Otherwise, freedom becomes a license to do anything one pleases.


*An Attack on Childhood*Here we touch on a very touchy subject. I would not
like to be in Theresa May’s shoes when, after a horrifying attack, she has
to come up with just the right words. But one thing she said struck me as
not quite right. She said
<http://www.theblaze.com/news/2017/05/23/theresa-may-responds-to-manchester-attack-our-way-of-life-will-always-prevail/>:
“We struggle to comprehend the warped and twisted mind that sees a room
packed with young children not as a scene to cherish, but as an opportunity
for carnage.”

It’s possible to fully agree with May’s sentiments while, at the same time,
noting that there once was a time when a room full of children watching an
Ariana Grande concert would not be considered “a scene to cherish.” “Her
dress, dancing, and song lyrics,” wrote one columnist
<https://www.thecatholicthing.org/2017/06/05/a-tale-of-two-atrocities/>,
“are deliberately decadent and immodest.” And, after watching some YouTube
clips of her performances, I would have to agree. I’m pretty sure that most
of the parents I know would not want their children to attend one of her
concerts.

While the world was justly outraged at Salman Abedi’s attack on innocent
children, no one seems to notice the attack on childhood innocence that the
typical pop concert represents. The two “attacks” should not be equated, of
course. The producers of pop concerts are not the moral equivalents of a
suicide bomber. Still, the fact that so many parents saw nothing wrong with
dropping their children off at the Manchester concert suggests a great deal
of moral confusion in the West.

Unfortunately, such moral confusion leaves people vulnerable to those who
are absolutely certain about their beliefs. The moral relativism of the
West is one of the chief reasons why the Islamic cultural jihad has been so
successful. People who can’t see that the soft-porn style of Lady Gaga,
Miley Cyrus, and Ariana Grande is not good for children will have
difficulty seeing the problem with polygamy, child marriage, and other
aspects of sharia law. In a relativistic society, the safest default
position is “who’s to judge?”


*Relativism Leads to Islamic Dominance*Earlier I said that Europe is being
transformed from a Christian culture to an Islamic culture, but that’s not
quite accurate because it’s actually a three-stage transformation. Much of
Europe has already transitioned out of its Christian stage and into a
post-Christian or secular stage. There are still many Christians in Europe,
but Europe’s Christian consciousness has been largely lost. The next stage
is the transition from secularism to Islam. That’s not inevitable, but it’s
likely because without a framework of Judeo-Christian beliefs, secularism
becomes relativism and relativism can’t offer much resistance to determined
true believers.

Back in 2014, Theresa May
<http://www.birminghammail.co.uk/news/midlands-news/theresa-may-birmingham-mail-binds-9918609>
said “we celebrate different ways of life, we value diversity, and we
cherish our freedom to lead our lives as we choose.” But if your culture
stands for nothing more than the freedom to shop for different lifestyles,
it won’t last long. The contemporary Western fascination with pop culture
highlights the problem. Pop culture is by its very nature a transient
phenomenon. What is pop today won’t be pop tomorrow. Indeed, the popular
culture of tomorrow may very well favor burqas, multiple wives, and male
supremacy. There may still be a place for singer-dancers like Ariana Grande
and Miley Cyrus, but that place would most likely be as a harem dancer in a
Sultan’s palace or as entertainment for a Saudi prince who has bought up a
country estate in Oxfordshire.

It’s hard to beat transcendent values with transient values. That’s
especially the case when the transcendent crowd are willing to die (and
kill you in the process) for their values. Most Brits, on the other hand,
are not willing to lay down their lives for the sake of keeping bacon on
the menu or porn on the telly.


*Christianity vs. Two Forms of Totalitarianism*When I use the word
“transcendent,” I refer only to a belief in an eternal life beyond this
worldly existence. Quite obviously, as in the case of Salman Abedi,
transcendent values can be twisted. The idea that God will reward you for
murdering innocent young women in Manchester by furnishing you with
virginal young women in paradise is a truly twisted concept. But apparently
it is widely shared in the Muslim world. When, during a World Cup qualifier
in Australia, a minute of silence was called to commemorate the London
terror victims, the whole Saudi soccer team refused to observe it. As Sheik
Mohammad Tawhidi
<http://www.dailymail.co.uk/news/article-4584844/Saudi-Arabia-reason-minute-silence-refusal-lie.html#ixzz4jQvlR8QM>
later explained:

In their eyes the attackers are martyrs who are going to paradise. And if
they stand for a minute of silence they are against their Muslim brothers
who fought for jihad and fought the infidels.

As twisted as these values may be, it’s beginning to look as though secular
values aren’t up to the job of opposing them. The trouble with secular
values when they are cut off from their Judeo-Christian roots is that they
are arbitrary. Autonomy? Dignity? Equality? Says who?

“If there is no God,” wrote Dostoevsky, “everything is permitted.”
Secularism has no God and, therefore, no ultimate standard of judgment. The
end result is that each man becomes his own god and does his own thing—even
if that “thing” involves the exploitation of childhood innocence. Islam, on
the other hand, does believe in God, but not the God Dostoevsky had in
mind. The God of Islam is an arbitrary despot whose commands are not rooted
in reason, love, or justice.

So we have two arbitrary systems vying for control of the West—the soft
totalitarianism of secularism and the hard totalitarianism of Islam. Both
are really forms of slavery. Muslims are slaves of a tyrannical God, and
secular man becomes the slave of his own desires and addictions. It may
seem unthinkable that the West will ever submit to Islam, but many Western
citizens are already in submission mode. Submission to their desires has
put them in a bad spot. As a result, they are looking for something bigger
to submit to—something outside and above their own fragile selves. Some
have already turned to Islam. Many more will unless…

Unless, that is, there is a recovery of the Judeo-Christian belief that God
is a God of love, justice, reason, and goodness—and that we are made in his
image (a concept which does not exist in Islam). In the context of that
vision, belief in human dignity and the rights of man is thoroughly
justified.

People who believe that they and their neighbor are made in the image of
God will generally have a strong sense of their responsibility to act
accordingly. Such people will be far from perfect, but they will at least
realize that it is wrong to submit both to Islam’s warped image of God and
to secularism’s degraded image of man.

In the end, the choice for the West is not between Islam and pluralistic
secularism. A rootless secularism will almost certainly submit to Islam.
The only real hope for the West is the recovery of the faith that once
inspired Christians to build a beautiful church near Albert Park in West
Didsbury, England.




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