Will a Fierce Battle Over Gay Rights Split the Anglican Church?

http://www.alternet.org/sex/114792/
There is a "serious crisis" as conservative bishops from the United
States are fleeing to South America.
BUENOS AIRES, Dec 22 -- On the brink of a split in the global
Anglican
Communion that no one is eager to enlarge on, the Province of the
Southern Cone of South America has become a temporary refuge for
conservative bishops from the United States who refuse to countenance
the liberal positions taken by the Church in their country.


The crisis began when gay bishops and same-sex unions, including
clergy, were accepted in Anglican (or Episcopal) provinces in Canada
and the United States. Conservatives who disapproved of these
developments fell out with their church communities and sought
pastoral oversight from South American provinces, further away
geographically but theologically more compatible.


"Nobody (in the Anglican Communion) wants to say let's get a divorce,
but when a relationship isn't working, someone has to decide whether
or not they stay together, and no one here wants to make the
decision," Gregory Venables, the primate (presiding bishop) of the
Province of the Southern Cone, which includes the dioceses of
Argentina, Bolivia, Chile, Paraguay, Peru and Uruguay, told IPS.


In 2007, Venables took on pastoral responsibility for the
conservative
bishops of four dioceses that left the Episcopal Church of the United
States of America (ECUSA). "We had certain links, and after talking
with (the Archbishop of) Canterbury, we decided to offer them
emergency oversight until there is a more solid structure to contain
them," he said.


Venables, who was born in the U.K. but has lived for 30 years in
Latin
America, said that ECUSA is pressing lawsuits for millions of dollars
against the "dissidents," who paradoxically are followers of the
orthodox traditions of the Church. There are properties at stake, and
bishops who leave ECUSA forfeit their homes and stipends, he said.


The Anglican Communion is a fellowship of Anglican churches with some
77 million faithful in 160 countries. Each of the 38 existing
provinces is self-governing, but they are all in communion with
Canterbury, the founding see of this church and the residence of its
spiritual leader, Archbishop Rowan Williams.


"The problem is that we have no mechanism for solving crises," said
Venables. "We don't have a leader or an authority like the Pope (in
the Roman Catholic Church) who can take decisions that are binding on
other countries. The Archbishop of Canterbury is the first among
equals, but the primates of the 38 provinces have full autonomy."


The Anglican Church of England separated from the Roman Catholic
Church in the 16th century, and soon after expanded into Australia,
Canada, New Zealand, South Africa and the United States. Millions of
new converts were made through missionary efforts in Africa and, to a
lesser extent, Asia and Latin America.


At present there are 20 million Anglicans in Nigeria alone, more than
in all the Anglo-Saxon countries put together. However, bishops in
countries of the developing South have relatively little decision-
making power compared with their colleagues in industrialized
countries. For instance, their repudiation of the consecration of a
gay bishop in the U.S. state of New Hampshire in 2003 was ignored.


"It's not so much about homosexuality as about as how decisions are
taken," Venables complained. "Twenty years ago, when ECUSA decided to
ordain women, it did so in such a way that dissent was stifled, and
many church members don't wish to remain a part of a church that
takes
liberal decisions."


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