those who get between the jews and the muslims can expect to get dirty

their countries - their problems

On Aug 27, 1:47 pm, jgg1000a <[email protected]> wrote:
> was done by the Arabs governments post 1948...   The Israelis had
> similar Jewish refugees kicked out of Arab lands and the DID NOT put
> them into camps...     Compassion for the Palestinians require truth
> in applying a large major of blame for their condition on Arabs
>
> A leading Arab reporter finally says this dirty little secret
> publicly...
>
> The same sort of hopelessness and despair is to be found in our
> slums , abandoned by even their middle-class brothers...
>
> http://www.memri.org/bin/latestnews.cgi?ID=SD248309
>
> >>> Al-Arabiya TV Deputy Secretary-General Calls for Resettlement of 
> >>> Palestinian Refugees
> >>> In the first of his articles, published July 15, 2009, Al-Shiryan wrote: 
> >>> "The issue of [refugee] resettlement has begun to preoccupy the Arab 
> >>> countries, which are keeping the Palestinians in depressing prison camps 
> >>> known as Palestinian refugee camps. Although so far no one in the Arab 
> >>> world has called for their resettlement, the refugee problem has now 
> >>> [gained prominence] in Syria, Lebanon, and Jordan, both on the political 
> >>> arena and in the media. It has [even] become an issue in forming the next 
> >>> Lebanese government. This means that, in its next stage, the peace 
> >>> process is expected to encounter obstacles [on the part of] the Arabs.
>
> "Objecting to [refugee] resettlement is no different than objecting to
> peace. It is nothing but an unrealistic slogan. The Arabs have agreed
> to peace, although they realize that there cannot be peace without
> [refugee] resettlement. But they disregard this fact, viewing the
> refugee issue as a point of controversy, when it is [actually] a
> central and key issue in the peace process. The fear [of being accused
> of renouncing the nationalist] slogans [calling for] struggle,
> resistance, and casting Israel into the sea - slogans which emerged at
> the outset of the peace process with Israel - and the link that has
> been established between the issue [of resettlement] and ethnic and
> political problems in some [Arab] countries - have [all] become an
> obstacle to a realistic and honest approach to the issue.
>
> >>> In another article, published July 20, 2009, Al-Shiryan wrote: "[Refugee] 
> >>> resettlement will undoubtedly happen; let us hope that it happens soon. 
> >>> We are not asking the countries with the refugee camps to grant the 
> >>> Palestinians citizenship out of their own goodwill. But [even] before the 
> >>> refugees are resettled, these countries must tear down the refugee camps' 
> >>> fences, open their gates to let in light and fresh air, [allow] freedom 
> >>> of movement, protect the Palestinians from the humiliation of poverty, 
> >>> destitution and having to beg from UNRWA [United Nations Relief and Works 
> >>> Agency], and enable them to work.
>
> "These countries must stop treating the Palestinians like a plague,
> using slogans which, as we all know, have become nothing but empty
> utterances in a loathsome struggle. We must break the isolation of the
> Palestinians in Lebanon, Syria, and Jordan. A Palestinian should be
> made to feel like a welcome and dear guest - before some external
> intervention comes along and grants him the right to live in dignity,
> to everyone's consternation.
>
> "We must support the Palestinians like the West supported the Jews. We
> must reassess the whole idea of refugee camps, before they collapse on
> top of us. Be God-fearing [in handling the issue of] the refugee camp
> dwellers. Stop fighting at the expense of the Palestinian people's
> dignity."
>
> >>>In the third article on the subject of refugee resettlement, Al-Shiryan 
> >>>related the stories of two Lebanese women, one Palestinian and the other 
> >>>Jewish. He wrote: "The [Jewish] Lebanese woman, Hannah [Efraim], invited 
> >>>the Palestinian woman, Umm Bilal, to come spend the weekend at her house… 
> >>>[saying], 'I want you to help me pack my things, since I have decided to 
> >>>emigrate to the U.S. As you can see, the political and social situation 
> >>>after the 1958 [Lebanese civil] war does not encourage one to stay [in 
> >>>Lebanon], and intensifies sectarianism here. I prefer my son to live far 
> >>>away from Lebanon.' [Shortly thereafter,] Hannah left [Lebanon] and lost 
> >>>touch with Umm Bilal.
>
> "Upon her arrival in New York, Hannah received assistance from Jewish
> organizations. A short time later, she received U.S. citizenship,
> enrolled her son in a private school, and started working in a bank,
> earning a good salary. [Her son] Avraham grew up, finished university,
> and advanced at his job, becoming director-general of a reputable
> bank. Ten years after completing his degree he married, had three
> children, and bought a fine house in a New Jersey suburb [for
> himself], and another for his mother.
>
> "In 1995, Hannah decided to visit Lebanon and spend her summer
> vacation there. She arrived in Beirut and moved into a luxurious
> hotel. The next day, she asked her driver to take her to the refugee
> camp where Umm Bilal lived. She entered the camp and inquired after
> her. By nightfall, she managed to find her - [living] in a dilapidated
> hut with fabric-covered windows, her body ravaged by tuberculosis.
>
> "Hannah asked Umm Bilal about [her husband], Abu Bilal; Umm Bilal
> replied that he had died in the civil war. 'And what about [your son]
> Bilal?' [Hannah asked]. [Umm Bilal] replied, 'He is working at a
> bicycle repair shop down the street. His salary is barely enough to
> cover my basic needs and those of his three sisters.' 'Is Bilal
> married?' Hannah asked. 'In this hole, where would we get the money to
> feed another mouth?' [answered Umm Bilal].
>
> "'Aisha [Umm Bilal] is just one example among the thousands of
> Palestinian mothers [like her], and Hannah is just one example among
> the Jewish mothers [like her]. The Arabs kept the Palestinians in
> refugee camps and made into a people defeated both morally and
> materially. In contrast, the West welcomed the Jews and made them a
> leading [force] in science, arts, literature, economics, and politics.
>
> "Are we capable of reassessing the idea of the refugee camps,
> [thereby] saving the next generation of Palestinians from a fate
> [similar to that of] Bilal and his contemporaries? There is still an
> opportunity to do so. The Palestinians do not want to be resettled.
> All they want is to be treated the same way the West treated the Jews.
> Then they will win and recover their rights."
>
> >>> In his fourth article on the issue of the Palestinian refugees, 
> >>> Al-Shiryan addressed a claim advanced by Lebanese politician Wiam Wahhab 
> >>> on Lebanese television - that Shiryan's articles on refugee resettlement 
> >>> were part of the Zionists' proposals and the American plan. Al-Shiryan 
> >>> wrote: "[My] passion for [refugee] resettlement is not a rejection of the 
> >>> Right of Return, but rather of the inhuman treatment of the Palestinians 
> >>> in the 'countries of the refugee camps.' Foremost among these countries 
> >>> is Lebanon, which bars the Palestinians from 72 professions, so as to 
> >>> prevent them from living in dignity - despite the fact that you wouldn't 
> >>> find such a long list of professions even on Mars …
>
> "Those who raise the banner of the Right of Return have doubtless
> given up on the diplomatic and military efforts to achieve this aim.
> Their insistence on refusing to resettle [the refugees] has become an
> [empty] slogan aimed at getting rid of the Palestinians altogether,
> regardless of the consequences. Moreover, [they] prevent Palestinian
> residents from exercising their human and social rights - as if
> encouraging them to cling to the right of return entails their
> continued detention and segregation in the camps of dejection and
> despair.
>
> "The resettlement for which I call [means] that the 'rope' countries,
> [i.e. countries] that serve as a gallows for the Palestinians, will
> [allow them] to live as they live in Great Britain, the U.S., Saudi
> Arabia, and the Gulf states - [where] they [have] dreams and jobs, and
> where they raise their children in a way that will allow them to deal
> with the conflict in its new context…
>
> "Do those who fight [for the Right of Return] in Lebanon, Jordan, or
> Syria know that the head of the largest Kuwaiti bank is a Palestinian,
> and that the information attaché at the Kuwaiti Embassy in the U.S.,
> who now heads an American university, is [also] a Palestinian? Do they
> know that Palestinians in Saudi Arabia, UAE, Qatar, Bahrain, and Oman
> run large companies and live like honored guests? Has the humane
> treatment they receive [in those countries] affected the continued
> vitality of the Right of Return?
>
> "Stop [repeating] slogans and stop showing off to us and to the
> Palestinians."
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