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*The Making and Dealing With Jihadists *

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Tuesday, 08 December 2009

Bewildered by what fanatic Muslims do, some conclude that Muslims are
brainwashed. Otherwise, how can their totally illogical belief system and
barbaric behavior be explained? But the notion of “brainwashing” that is
bandied about is the stuff of science fiction and Hollywood movies such as
the Manchurian Candidate.

The human person arrives in this world with his brains already washed in the
sense of being what John
Lock<http://www.faqs.org/childhood/Ke-Me/Locke-John-1632-1704.html>called
tabula rasa, clean slate—ready for experience to imprint its script
on it. John Lock was only partly correct. The brain also arrives with
numerous predispositions already in place. It is a combination of life’s
influences and a person’s own decisions that determine which of these
dispositions develop and which ones fail. It is through this process that a
unique human being is formed.

Many animals come with already in-place programs that automatically run much
of their lives. Birds’ migration, mating courtship and thousands of other
complex behaviors are instances of this type of specific programming. A
catchword for this type of behavior is “instinct.” As a general rule, the
higher the organism the less is its rigid pre-programs and the greater its
latitude to exercise choices.

Making choices depends on what there is to choose from and to what extent a
given choice appeals to the person. And the human newborn enters the arena
of life without the means of being other than a passive recipient of
“things” already chosen for him.

It is like the old joke by Henry Ford who reportedly told his customers that
they could have the choice of color for their car as long as it is black.
Things are almost as bleak for the new arrival. He didn’t have a say in
choosing his parents, his socio-economic condition, his environment of birth
and much more. All are already in place and he is to start in life from the
context of his birth.

The development of a new-born in any family is importantly influenced by
many factors, among them how hands-on the parents are; how religious they
are, how severely they micromanage him in an attempt to make him not only a
good person but also a person  better-one than they themselves.

Parents tend to live vicariously through their children by programming them,
the best they can, so that the children become or achieve much of what they
themselves had failed to become or to accomplish. This attitude covers all
areas of life such as giving the child the education they didn’t have,
helping him with fame and fortune, nurturing him to become a topnotch
athlete and so forth.

It is a fact that early influences play a cardinal role in shaping the
person. For this reason, for instance, the overwhelming majority of Muslims
have born into Muslim families, Catholics into Catholic families, Hindus
into Hindu families and so on. It is also a fact that the degree of
religiosity ranges from mild to strong, with most people falling somewhere
between the two extremes.

Interestingly, two siblings raised by the same set of parents under the same
influences may end up at the opposite extremes in their religious views and
practices. It is here that the human dynamic of freedom of choice comes into
play and steers one to one extreme and the other to the other extreme.
Occasional extreme deviations notwithstanding, the great majority of
siblings of a given family end up with various degrees of that family’s
overall religious and other values. The same general principle of
subscribing to a set of common values exists in all human groupings, in some
cases with a broad flexibility and inclusiveness while in others with
rigidity and exclusivity.

In order to enjoy the privileges of belonging to a group, the person must
also pay his dues of membership.

The very young human faces, beginning with the minute he can make some sense
of the world, a bewildering array of mysteries, challenges, and enticements.
There are questions at every step, fears, and hopes entangled with the need
to survive and possibly thrive.

Who am I? What is this world all about? What’s the purpose? What am I
supposed to do and how? Where am I headed? People die. Where do they go? And
on and on and on. The information booths available to him in the fairground
of life provide him with answers that may help relieve his innate
existentialistic anxiety. And it is here that religion plays its critical
role and holds a great appeal. Religion provides a surefire answer to those
who are willing to take it on faith.

And Islam is a powerful magnet for the masses that are unable to deal with
the uncertainties of life and death on their own. It is from this
population, many already thoroughly indoctrinated from birth, that the
majority of diehard jihadists emerge.

It is the bargain the jihadist makes. He surrenders totally to the religion
of surrender in exchange for blanket security. Islam gives him all the
answers he really seeks for dealing with this world and promises him a most
lush and eternal paradise of Allah once he leaves it. And leaving this world
in perfect submission as the foot-soldier of the paradise’s creator gives
the faithful unimaginably glorious sensual eternal reward in his next life.
It’s a bargain that some buy in whole, some in part, some refuse and seek
other means of dealing with their questions and the unrelenting
existentialistic anxiety.

The great majority of jihadists emanate from the ranks of those born into
the religion of Islam, simply because they are the ones who are most
thoroughly indoctrinated and influenced by the Islamic dogma in their most
receptive early years. Yet, there are others who embrace Islam in adulthood,
on their own, and enlist themselves as devoted jihadists for the same
rewards that Islam offers them.

Islam has a great advantage of the first call on the new arrival. It is an
omnipresent system with masses of believers, mosques and madresehs, and a
host of other social and economic organizations that overpower the person
and steer him into the same fold; it is a sea of people who seem to know
what they are all about, what life and death are all about, and what one
must also do.

Within this sea of surging humanity composed of some 1.5 billion Muslims,
each individual believer—a drop—through a combination of choice and forces
beyond his control, ends up in one of its many waves. It is the jihadist
wave that is highly attractive to the deeply-indoctrinated and
poorly-adjusted in dealing rationally and independently with life. Here, he
finds the iron-clad perfect solution to his anxieties and perplexities.

To a jihadist, death is nothing more than casting off a shell of the
worthless earthly existence and donning the suit for winging joyously to the
life of bliss promised by none-other than Allah’s beloved final emissary,
Muhammad.

Eradication of jihadism is a daunting task, since Islam is truly a virulent
persistent pandemic disease. Massive education efforts, combined with
resolute confrontation of all sources and people that support and promote
this deadly philosophy, hold the best promise of dealing effectively with
this affliction of humanity.

In addition to the family, places such as mosques and madresehs, Islamic
associations and charitable organizations, prisons, and the like are
incubators of jihadists. Massive efforts are required, on the one hand, to
drain the breeding swamps of the Islamic virus, while on the other hand
helping Muslims adopt an alternative perspective of life that addresses
their perplexities and offers a degree of comfort that religions dispense
without pitting one segment of humanity against another.

In the monumental task of dealing with jihadism, every individual, group and
government must combine their resources and energies to prevail. The destiny
of the civilized life hangs in the balance. It is an unpardonable act of
shirking responsibility for anyone to adopt the attitude of “let George do
it.” George is you. George is I. George is every enlightened human being and
organization that values human liberty and dignity.

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