لمن يبحث عن الحقيقة
1- The Light Of Truth
The Light Of Truth What is life? Man's existence in this world and the
creation of this entire universe are not mere accidents or products of
a fortuitous nature. This universe, every single atom of it, manifests
and leads us to the realization of a Loving, Merciful and All-powerful
Creator. Without a Creator, nothing can exist. Every single soul knows
that he is existing and that his existence is dependent upon a Creator
he knows for sure that he cannot create himself. Therefore it is his
duty to know his master, the Creator. Mankind: Man is a unique
creature. God gave man the ability to govern over all other creatures
in this world. He is endowed with the faculty of reason which sets him
apart from all other animals. Together with this faculty to
discriminate and discern, man is given the freedom (free-will) to
choose for himself a way of life worthy of his position or to fall
lower than the lowest of all animals or creations. Man is born pure
and sinless and is given the choice to do righteous deeds or indulge
in sins. Divine Guidance: The Creator, out of His abundant Love and
Mercy for mankind has not left us in darkness to discover the right
path by trial and error alone. Coupled with our intellectual
capability to reason, our Creator bestowed upon us Divine Guidance
that outlines the criterion for truth, knowledge, as well as the
reality of our existence in this world and the Hereafter. Revelations:
>From the beginning of mankind, our Creator sent Prophets to convey His
revelation and to invite human beings to the path of true peace and
obedience to the One True God. This is Islam. This message is conveyed
towards successive generations of man through the different prophets,
all inviting mankind to the same path. However all the earlier
messages or revelations from God were distorted by people of later
generations. As a result of this distortion, pure Revelation from our
Creator was adulterated and polluted with myths, superstitions, idol
worship and irrational philosophical ideologies. The religion of God
in a sense was lost in a plethora of religions. Human history is a
testament of man's drift between light and darkness, but God out of
His abundant love for mankind has not forsaken us. Final Revelation:
When mankind was in the depths of the Dark Ages, our Creator sent His
final Messenger, Prophet Muhammad (sallallahu ‘alaihi wa sallam) to
redeem humanity with the final revelation which represents the
ultimate and permanent source of guidance for the whole world.
Criteria For Truth: The following criteria can best serve as a gauge
to find out the authenticity of the last revelation (the Qur'aan) as
the Word of God: Rational Teachings: Since our Creator bestowed reason
and intellect upon us, it is our duty to use it to distinguish the
truth from falsehood. True, undistorted revelation from God must be
rational and can be reasoned out by all unbiased minds. Perfection:
Since our Creator is all perfect, His revelation must be perfect and
accurate, free from mistakes, omissions, interpolations and
multiplicity of versions. It should be free from contradictions in its
narration. No Myths or Superstitions: True revelation is free from
myths or superstitions that degrade the dignity of our Creator or man
himself. Scientific: Since our Creator is the Creator of all
knowledge, true revelation is scientific and can withstand the
challenge of science at all times. Factual Prophecy: Our Creator is
the Knower of the past, present and future. Thus His prophecies in His
revelation will be fulfilled as prophesied. Inimitable By Man: True
revelation is infallible and cannot be imitated by man. God's true
revelation is a Living miracle, an open book challenging all mankind
to see and prove for themselves its authenticity or veracity

http://www.what-islam.com/








2- لماذا يجب على الايمان والخضوع لقوانين الخالق ؟
2- Why Should I?
Why Should I? What is the matter with the world today? Why all the
chaos? Why all the evil? Some people say there is no God; others say
God created man then left him alone to do as he pleases; yet others
say that they just do not know. What is the reality? The Islamic view
of human nature is that, left to its own devices, humankind has an
instinct of what is right and wrong. This comes from an inner
consciousness, a part of us right down deep inside that senses truth
from falsehood and morality from immorality—even if we do not
necessarily act according to that innate knowledge. It is this
consciousness that separates man from the animals—the sense of
responsibility of what is right and true, and what is not. However, it
does not stop there—not only does man have the sense of what is right,
he also has the means to do it. Why should man do what is right? Has
man received some kind of responsibility on his shoulders? In Islam,
the answer is simply "yes." Allah tells Muslims in the Qur’an what
means: {Lo! We offered the trust unto the heavens and the earth and
the hills, but they shrank from bearing it and were afraid of it. And
man assumed it. Lo! he hath proved a tyrant and a fool.} (Al-Ahzab
33:72) Why did the heavens and earth refuse to take on this huge
responsibility? The answer is that they just could not imagine having
the choice to disobey the Creator and Cherisher of all the worlds, the
Owner of the Day of Judgment. That they could put themselves in the
position of possibly entering Hellfire and denied the mercy of Allah
was simply unthinkable. However, before we were born, all of humankind
was made witness to the reality of the Creator and mankind’s role on
earth, and we accepted the responsibility of free will and thus, it is
now a part of our souls—our consciousness. We cannot escape it.
Therefore, man has the responsibility to facilitate order in this
world, and his own soul bears witness to it, as do all the elements of
nature surrounding him. Humans feel calm and at peace besides elements
of nature like rivers, waterfalls, mountains, and the sea, because
nature submits to its Lord and achieves a state of islam (submission
and peace), and we feel that peace. Why does man then ignore this
responsibility despite all the obvious proofs of its existence and his
ability to fulfill it? The answer is simple—he is living under an
illusion: the illusion that he is free in the sense that he will not
be held accountable for his deeds and days on earth. The truth is that
man has misunderstood his mission in life and forgotten that there are
always consequences to every word and action. How can man be
completely free when there are always consequences to what we say and
do? There are two kinds of people in the world: If there is an oil
spill and a vast amount of nature is spoiled, one kind of person
shrugs his shoulders and says, "So what! It doesn’t bother me." Such a
person shows his ignorance and will live with the consequences of his
apathy as the world’s resources become less and less. However, another
kind of person begins clean-up campaigns, joins environmental
organizations, or at least talks about that crime against nature.
These people are universally respected. Therefore, human
responsibility does exist, but some people just choose to ignore it.
Allah gave man eyes, ears, and all his faculties—everything he needs
to be well equipped to fulfill his responsibilities in life. Because
He is Just, Allah also gave man instructions (through the prophets and
divine books) of what he should do with all these wonderful faculties.
Our eyes enable us to see the beauty that surrounds us and to see when
danger is approaching, but if we look directly at the sun we will be
blinded. Are we free? Is there a right way and a wrong way to use our
eyes? Our ears? Ours limbs? Our minds? We tell our children many
things because of our love for them and our desire to protect them
from harm. We want them to fulfill their potential. When we are
present at home, they are much more likely to obey us. But what about
when we are not home? They can choose to obey or to disobey—that is
the extent of their freedom. If they choose to obey us, even though we
are not present, this is a sure sign that the message we gave them has
entered their hearts and that their obedience is not due to fear. Such
obedience means that they understand the meaning of the message and
they recognize that it is for their own benefit. Do we acknowledge the
benefit in Allah’s instructions to us? How far has the divine message
penetrated our hearts? This is like the message Allah gave to Adam
(peace be upon him). Allah told Adam and Hawwa’ (Eve) to enjoy
everything in the garden, but He the Most Merciful warned them not to
go near a certain tree or there would be consequences. This is where
the role of Satan comes in. Satan uses man’s dislike for restrictions
to enter his heart and confuse him. He works on man’s human desire to
be free and he feeds it. It is an inherent part of man’s nature to
resist restrictions, but just because it is a part of his nature, it
does not mean he can leave it to fester within him. We could also say
that anger is a part of man’s nature, but we are all aware of the
negative consequences of anger—likewise, man must struggle against his
resistance to commands and orders. Adam and Hawwa’ (peace be upon
them) chose to disobey. They were free to choose and there were
consequences. Man’s lack of conscience spreads chaos throughout the
universe because of the illusion that he is free and will have no
consequences for his words and actions. How true is this idea? It is
widely acknowledged that all citizens have the responsibility to
contribute to the growth and development of their country. What about
our responsibility to ourselves, our responsibility to our family, our
responsibility to the earth, and our responsibility to our Creator?
How can we say we are free? How can we say we have no responsibility?
The concept of the Day of Judgment, a day on which everyone will be
given what he or she deserves is described in the Qur’an: {And in like
manner We disclosed them (to the people of the city) that they might
know that the promise of Allah is true, and that, as for the Hour,
there is no doubt concerning it. } (Al-Kahf 18:21) We want to enter
that final examination (Day of Judgment) as believers. What is the
state of the believer? The believer is the person who obeys Allah even
if he does not necessarily understand or perceive. For example, the
believer believes in the existence of the angels even though he cannot
see them. Why? Because he has respect for the Lawgiver. The source of
this respect is deep within his own soul if he only cares to see it.
Nevertheless, he has the choice to take up this responsibility or to
leave it. He can either submit with a knowing, gentle heart that sees
the marvels of creation, the worth of his own self, the majesty of the
Creator, and bow his head in gratitude and obedience. The other option
is that he can twist his head in haughty pride, clinging to his
illusion of being free, although recognizing the truth of matters and
the need for reform, and say
"why should I?"

Source
http://islamonline.org/english/introducingislam/Individual/article06.shtml





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