The Roots of the Tea
Parties<http://www.cato-at-liberty.org/2010/05/15/the-roots-of-the-tea-parties/>

Posted by David Boaz <http://www.cato.org/people/david-boaz>

The sight of middle-class Americans rallying to protest overtaxing,
overspending, Wall Street bailouts, and government-directed health care
scares the bejeezus out of a lot of people. The elite media are full of
stories declaring the Tea Partiers to be
racists<http://www.washingtonpost.com/wp-dyn/content/article/2010/05/04/AR2010050405168.html?hpid=topnews>
, John Birchers <http://www.politico.com/news/stories/0510/37217.html>, Glenn
Beck 
zombies<http://www.nytimes.com/2010/02/16/us/politics/16teaparty.html?pagewanted=1>,
and God knows what. So it’s a relief to read a sensible
discussion<http://www.tnr.com/article/politics/tea-minus-zero>
(subscription
required) by John Judis, the decidedly leftist but serious
journalist-historian at the *New Republic*. Once the managing editor the
journal *Socialist Revolution*, Judis went on to write a biography of
William F. Buckley Jr. and other books, so he knows something about
ideological movements in the United States. Judis isn’t happy about the Tea
Party movement, but he warns liberals not to dismiss it as fringe,
AstroTurf, or a front group for the GOP:

But the Tea Party movement is not inauthentic, and—contrary to the
impression its rallies give off—it isn’t a fringe faction either. It is a
genuine popular movement, one that has managed to unite a number of
ideological strains from U.S. history—some recent, some older. These strains
can be described as many things, but they cannot be dismissed as passing
phenomena. Much as liberals would like to believe otherwise, there is good
reason to think the Tea Party movement could exercise considerable influence
over our politics in the coming years.

Judis identifies three strains of American thinking that help to define the
Tea Party movement:

The first is an obsession with decline. This idea, which traces back to the
outlook of New England Puritans during the seventeenth century, consists of
a belief that a golden age occurred some time ago; that we are now in a
period of severe social, economic, or moral decay; that evil forces and
individuals are the cause of this situation; that the goal of politics is to
restore the earlier period; and that the key to doing so is heeding a
special text that can serve as a guidebook for the journey backward.

I’ve offered a 
dissent<http://www.cato.org/pubs/policy_report/v29n4/cpr29n4-2.html>
from
the common libertarian perception that we have declined from a golden age of
liberty, but declinism is certainly a strong theme in conservative thought.
(Not to mention in Club of Rome environmentalist thought.) Judis suggests
that declinism often takes conspiratorial form and wonders “how could a
movement that cultivates such crazy, conspiratorial views be regarded
favorably by as much as 40 percent of the electorate?”

That is where the Tea Party movement’s second link to early U.S. history
comes in. The Tea Partiers may share the Puritans’ fear of decline, but it
is what they share with Thomas Jefferson that has far broader appeal: a
staunch anti-statism.

And the final historical strain that Judis identifies:

They are part of a tradition of producerism that dates to Andrew Jackson.
Jacksonian Democrats believed that workers should enjoy the fruits of what
they produce and not have to share them with the merchants and bankers who
didn’t actually create anything….

During the 1970s, conservatives began invoking producerism to justify their
attacks on the welfare state, and it was at the core of the conservative tax
revolt….

Like the attack against “big government,” this conservative producerism has
most deeply resonated during economic downturns. And the Tea Parties have
clearly built their movement around it.Producerism was at the heart of
Santelli’s rant against government forcing the responsible middle class to
subsidize those who bought homes they couldn’t afford…. Speaking to cheers
at the April 15 rally in Washington, Armey denounced the progressive income
tax in the same terms. “I can’t steal your money and give it to this guy,”
he declared. “Therefore, I shouldn’t use the power of the state to steal
your money and give it to this guy.”

Judis could have cited Ayn Rand’s analysis of “producers” and “looters” in
influencing this strain of Tea Party thought. Not to mention a much older
classical liberal version of class analysis, one that predated Marx’s
theory, which focused on <http://www.fff.org/freedom/fd0606b.asp> “conflict
between producers, no matter their station, and the parasitic political
classes, both inside and outside the formal state,” or “between the
tax-payers and tax-eaters.”

Judis concludes on a note of despair:

their core appeal on government and spending will continue to resonate as
long as the economy sputters. None of this is what liberals want to hear,
but we might as well face reality: The Tea Party movement—firmly grounded in
a number of durable U.S. political traditions and well-positioned for a time
of economic uncertainty—could be around for a while.

There’s plenty for libertarians to argue with in Judis’s essay. But it’s an
encouraging report for those who think it’s a *good* thing that millions of
Americans are rallying to the cause of smaller government and lower
spending. And certainly it’s the smartest, most historically grounded
analysis of the Tea Party movement I’ve seen in the mainstream liberal
media.
David Boaz <http://www.cato.org/people/david-boaz> • May 15, 2010 @
3:38 pm<http://www.cato-at-liberty.org/2010/05/>

Filed under: General
<http://www.cato-at-liberty.org/category/general/>; Government
and Politics <http://www.cato-at-liberty.org/category/government-politics/>
; Political 
Philosophy<http://www.cato-at-liberty.org/category/political-philosophy/>

Tags: anti-statism <http://www.cato-at-liberty.org/tag/anti-statism/>, class
analysis <http://www.cato-at-liberty.org/tag/class-analysis/>, golden
age<http://www.cato-at-liberty.org/tag/golden-age/>
, libertarian <http://www.cato-at-liberty.org/tag/libertarian/>,
populism<http://www.cato-at-liberty.org/tag/populism/>
, tea parties <http://www.cato-at-liberty.org/tag/tea-parties/>, tea party
movement <http://www.cato-at-liberty.org/tag/tea-party-movement/>

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