http://www.foreignpolicy.com/articles/2010/05/21/curing_the_israel_estrangement_syndrome?page=full



   - MAY 22, 2010


*Curing the Israel Estrangement Syndrome
**Peter Beinart misdiagnoses the root causes of the Arab-Israeli conflict
and misunderstands American Jews' relationship with Israel.
 BY JAMES KIRCHICK |    MAY 21, 2010
*

Peter Beinart's recent essay denouncing the "American Jewish establishment"
is drawing a great deal of controversy not for what it says -- attacks on
the pro-Israel community in the *New York Review of Books *are a dime a
dozen -- but for who wrote it. *The New Republic*, which Beinart used to
edit, is not known for producing writers who pen harsh criticisms of the
Israel lobby, much less ones claiming , "Morally, American Zionism is in a
downward spiral."

Beinart's thesis is nothing new; liberal American Jews have long complained
about what they claim is the right-wing bias of the American Israel Public
Affairs Committee (AIPAC)  and other pro-Israel groups, only to see their
own attempts at founding organizations to speak on behalf of the supposedly
silent majority -- J Street  being just the latest incarnation -- fail.
But Beinart has never been part of American Jewry's leftist faction; up
until recently, he was a prominent spokesperson for the hawkish wing of the
Democratic Party. That his piece appears in a publication that is typically
the home of anti-Zionist or far-left polemics does not detract, however,
from the significance of the essay to the intracommunal Jewish debate over
Israel.

Beinart largely bases his claim of American liberal Jewish estrangement from
Zionism on a two-year-old study completed by Steven Cohen of Hebrew Union
College and Ari Kelman of the University of California, Davis, which found
that "non-Orthodox younger Jews, on the whole, feel much less attached to
Israel than their elders." But that study contained numerous flaws, many of
which were debunked in a paper released by researchers at Brandeis
University. "As American Jews grow older, they tend to become more
emotionally attached to Israel," concluded the Brandeis study, meaning that
a static survey of young Jews is not necessarily indicative of future
beliefs. It also found that "general political orientation on a continuum
from 'extremely liberal' to 'extremely conservative' is not related to
attachment to Israel." (Further problems with the original Cohen paper were
highlighted at the time by the *Jerusalem Post*'s Shmuel Rosner).

>From the very beginning, Beinart creates a false dichotomy between
peace-loving, liberal Jewish Zionists, and racist, warmongering Orthodox
ones. "Among American Jews today, there are a great many Zionists,
especially in the Orthodox world, people deeply devoted to the State of
Israel," he writes. "And there are a great many liberals, especially in the
secular Jewish world, people deeply devoted to human rights for all people,
Palestinians included." He is aghast at the rightward turn in Israeli
politics, spending much time agonizing over hard-line Israeli Foreign
Minister Avigdor Lieberman's rise to power. He writes of his discovery of
Benjamin Netanyahu's 1993 book *A Place Among the Nations  *-- in which the
current prime minister rejects the creation of a Palestinian state -- as if
this information was new and at all relevant to the current debate.

All this comes across as slightly amateurish to people who actually follow
Israeli politics on a semiregular basis. Yes, Netanyahu opposed the creation
of a Palestinian state in a book published 17 years ago. But he, as well as
the overwhelming majority of the Israeli public, supports the creation of a
Palestinian state today. Beinart obsesses over the Israeli right -- citing,
among others, the reactionary views of Effie Eitam, an ex-cabinet minister
who last held office six years ago -- at the expense of sober analysis.
Beinart's treatment of the Arab-Israeli conflict occurs in a vacuum: He
bemoans the excesses of the Israeli right but ignores that the Arab and
Muslim states have continuously produced political leaders near-uniformly
characterized by authoritarianism, fascism, anti-Semitism, or some
combination of the three.

Most telling about Beinart's essay is what's missing. Like many liberal
observers of the conflict, Beinart portrays Israelis as the sole drivers of
history, with the Arabs relegated to the role of passive, background
characters. Liberal Zionists, he says, "see average Palestinians as decent
people betrayed by bad leaders," and not, say, active agents who have played
some part in their own misfortune. The actions of Hezbollah, Hamas, and Iran
are not discussed in the 5,000-word piece until four paragraphs from the
end.

There is no mention that Palestinians voted Hamas into power in the 2006
Palestinian legislative elections. There is similarly no mention of the
murderous anti-Semitism spewed in Palestinian schools, television, radio,
and newspapers, or the medieval propaganda sponsored by Iran, Saudi Arabia,
or even Egypt. And, perhaps most tellingly, there is no mention of the poll,
conducted just last month by* *An-Najah National University in the West
Bank, which found that 77 percent of Palestinians oppose a two-state
solution.

The foundational error in Beinart's piece is a grievous misunderstanding for
why the Arab-Israeli conflict persists to this day: Arab intransigence.
Beinart ignores the many strides that Israeli leaders have made for peace --
especially in the past decade, when the American Jewish establishment
allegedly fell under the sway of right-wing extremists. Beinart mentions in
passing former Prime Minister Ehud Barak's offer in 2000 to the
Palestinians, which included the entire Gaza Strip and nearly all of the
West Bank. But he doesn't consider Palestinian leader Yasir Arafat's
rejection of the deal and subsequent initiation of the second intifada.
Indeed, Arafat's name does not appear once in the essay.

Beinart's concessions to Israeli fears are similarly perfunctory. "Yes,
Israelis understandably worry about a nuclear Iran," he writes, while
failing to note that the region's Arab regimes worry just as much. Indeed,
this sentence is as far as Beinart goes in attempting to explain the
region's complicated politics. There is no appreciation of the regional Cold
War pitting Iran and Syria, along with their terrorist proxies, against
Israel and the *status quo ante* Arab governments. Such nuances get in the
way of a narrative that seeks to blame American Jews and not, say, Iranian
mullahs or Syrian autocrats for the lack of a Palestinian state. But
Israel's security -- and the entire region's stability -- requires something
more substantive than Beinart's myopic approach, which sees little worth
analyzing beyond the views emanating out of Likud headquarters.

While Beinart is a sharp analyst of U.S. domestic politics, he fails to
appreciate how Israel's repeated, spurned attempts at peace have resulted in
the utter collapse of the Israeli left. Although he quotes former Israeli
Prime Minister Ehud Olmert's statement that Israel could become an
"apartheid state" should the occupation persist, he doesn't mention that
Olmert offered the Palestinians essentially the same proposal as Barak, only
to have it rejected out of hand.

As for former Israeli Prime Minister Ariel Sharon's unilateral evacuation of
settlements from the Gaza Strip in 2005, Beinart only describes the
dismantling as "proposed." He doesn't explain that Sharon, with overwhelming
support from an Israeli public hungry for peace, actually went through with
the task. In return for the withdrawal, Israel was greeted by Hamas's
violent takeover of Gaza in 2007 and a hail of rockets that terrorized
southern Israeli cities. (In line with his obsessive cataloguing of the most
egregious examples of Israeli right-wing rhetoric, Beinart does find the
space to quote the spiritual leader of the Orthodox Shas Party urging "God
strike [Sharon] down" for the withdrawal. Yet he neglects to mention that
the same rabbi recently called for a complete stop to settlement
construction in Jerusalem in order to improve Israel's relationship with the
United States.)

At the end of the day, if Beinart truly thinks that the Israeli government
is to blame for the current impasse, his problem does not lie with Israel's
defenders in the United States. Rather, his dispute lies with the Israeli
electorate, which, after all, voted the Israeli government into power. But
rather than confront this reality -- that his own prescriptions for the
Middle East are wildly out of step with the Israeli people -- Beinart
targets those in his own country who have loudly criticized the Obama
administration's bungled diplomatic attempts to pressure Israel.

Like his latter-day opposition to the Iraq war, Beinart is late to joining
the anti-"Jewish establishment" bandwagon. But for all his hand-wringing
about the rightward turn in Israeli politics, he offers few suggestions as
to how American Jews can alleviate the situation other than the pious
instruction that they demonstrate concern "by talking frankly about Israel's
current government, by no longer averting our eyes." He concludes his essay
by quoting approvingly the words of former Knesset Speaker Avrum Burg  -- a
man who has compared Israel to pre-Nazi Germany, suggested revoking the law
of return (which allows diaspora Jews to become Israeli citizens), and
called upon all Israelis to obtain foreign passports. If this is what
Beinart means by "talking frankly" about Israel, one wishes he were as
vigilant about those seeking to destroy it.

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