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The central issue of the November election, in my view, is the Obama's
administration's attempt to break the last of the bonds that used to curtail
the power of government. This year will decide whether *any* limits remain
on the power of the state. That's why I'm trying to rapidly increase the
distribution of TIA Daily, in order to provide more ammunition to more
people as we fight this ideology battle for liberty.—RWT

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*TIA Daily* • *June 2, 2010 *

*FEATURE ARTICLE*

*The Gods of the Copybook Headings*

Europe Pays the Price for Defying Reality

*by Robert Tracinski*

European markets continue to
collapse<http://www.marketwatch.com/story/euro-slips-after-germanys-president-resigns-2010-05-31?dist=beforebell>as
the Southern European welfare states slide into insolvency.

There has been a lot of discussion about the cause of this disaster, but to
any good Kipling fan the answer is obvious: it's The Gods of the Copybook
Headings <http://www.kipling.org.uk/poems_copybook.htm>.

The title of Rudyard Kipling's poem is obscure today but would have been
clear to any educated Englishman of his day. A copybook was a kind of
penmanship exercise in which the student copied over and over again a
sentence printed in the heading at the top of each page. These copybook
headings were usually aphorisms or statements of commonsense wisdom, so
Kipling used the Gods of the Copybook Headings as a symbol for basic,
immutable truths.

We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn.

The point of the poem is that the various schemes for "social progress"
being promoted at the time—and most of them are still with us today—are
based on denying the basic truths represented by the Gods of the Copybook
Headings.

With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.


Kipling's derisive reference to the "Gods of the Market Place" was not
intended as anti-capitalist. "The market" is not short for "the free
market," as it is in contemporary parlance. Rather, the "market" refers to
the public spaces where people gather to listen to demagogues who promise
the impossible and the irrational—the function performed by CNN today.

Which brings us to modern politicians and the collapse of the European
welfare state. See if you recognize this warning from Kipling.

In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: *"If you don't work you die."*

That's a concise summary of the inevitable disaster of the welfare state.
And more: it names a key part of the mentality behind it—the systematic
evasion of basic, obvious truths.

Who thought this was ever going to work? Who thought we could build a
society in which an ever-increasing number of citizens are told that they
don't have to work and that their needs will be provided for by somebody
else—while the burden is shoved onto the shoulders of an ever-smaller,
ever-more-despised minority of producers?

That's what Greece did, shifting a huge number of its citizens onto the
government payroll and creating a lavish pension scheme in which the average
retirement age is 61 and workers in some fields are guaranteed retirement at
age 50. When the overloaded private sector could no longer pay for all of
this, the Greek government borrowed money to paper over the shortfall—until
the Gods of the Copybook Headings caught up with them and their scheme came
crashing down.

We're all headed in that direction. A recent
report<http://www.usatoday.com/money/economy/income/2010-05-24-income-shifts-from-private-sector_N.htm>revealed
an ominous statistic. And I'm not using "ominous" in the loose,
sloppy modern way that just means "vaguely bad." By "ominous," I mean: this
is a harbinger of societal collapse.

The statistic? The percentage of income in the US that is derived from
government payments—welfare benefits plus government payroll—is reaching an
all-time high, while the percentage of income derived from private-sector
wages is reaching an all-time low. If I understand the figures in this
report, they imply that the government is paying out two dollars in income
for every three dollars of private income.

Put simply, the takers are eating up the makers.

At some point—and it's not too far off—there just isn't going to be enough
private income to seize to pay for the public income. The system is
inherently, *mathematically* unsustainable. But nobody cares about
mathematics. The welfare state is based on denying the truth that two and
two make four.

The report linked to above quotes an economist who worries that "People are
paid for being rather than for producing." And that's what reminded me of
Kipling. His poem concludes by describing what will happen when "the brave
new world begins."

When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!

That brings us to the motivation for this evasion of reality. It is not just
avarice for unearned wealth, as Kipling implies. It is avarice for unearned
wealth—combined with a moral code that makes parasitism seem noble. The
altruist creed that one man's need gives him a claim on the wealth produced
by others is not just an injustice—Kipling describes it as a system that
hands out undeserved rewards, while shielding men from punishment for their
vices. It is also an attempt to overturn the law of cause and effect. The
cause of wealth is *production*, but the altruist welfare state is built on
the assumption that a man's *need* will bring him wealth, regardless of
whether or not he produces anything. In order to maintain a moral code that
makes need into the ultimate moral claim—while denigrating as "greed" the
virtues of hard work, ambition, and success—the defenders of altruism have
to stage a rebellion against reality. In this, they are supported by a whole
network of modern intellectuals and philosophers, who tell them that there
is no objective truth and that reality is whatever we collectively choose to
believe. In effect, this is an excuse to say that when their moral theories
conflict with reality, it is reality that will bend.

But reality is absolute and always asserts itself in the end, with dreadful
consequences for those who rebel against it.

If you think that the last line of Kipling's poem, the part about terror and
slaughter, is over the top, remember that this poem was written in 1919,
when the terror and slaughter of World War I were still fresh. (The Battle
of Loos had claimed an Irish Guard named John Kipling, the poet's only son.)
Mercifully, Kipling did not live to see the terror and slaughter to come. As
for the terror and slaughter this time around, take the riots in Greece—the
firebombs thrown at banks in the heart of Athens, burning three employees to
death—as a warning.

Let's hope we don't get around to the terror and slaughter here in America.
Kipling tells us how we can avoid it.

Then the Gods of the Market tumbled, and their smooth-tongued wizards
withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four
And the Gods of the Copybook Headings limped up to explain it once more.

There are no Gods of the Copybook Headings—not in the literal sense—so it is
going to be up to us, those who insist that reality is real and cannot be
cheated, to take on their role and limp up to explain it once more.

*back to top* <#128fe2f741fcbdd5_TOC>

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Copyright © 2010 by Tracinski Publishing Company
PO Box 8086, Charlottesville, VA 22906

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