August 25, 2010

*Far From Ground Zero, Obscure Pastor Is Ignored No Longer*

*By DAMIEN 
CAVE<http://topics.nytimes.com/top/reference/timestopics/people/c/damien_cave/index.html?inline=nyt-per>
*

*New York Times*

GAINESVILLE, Fla. — If building an Islamic center near ground zero amounts
to the epitome of Muslim insensitivity, as critics of the project have
claimed, what should the world make of Terry Jones, the evangelical pastor
here who plans to memorialize the Sept. 11 attacks with a bonfire of Korans?


Mr. Jones, 58, a former hotel manager with a red face and a white handlebar
mustache, argues that as an American Christian he has a right to burn
Islam’s sacred book because “it’s full of lies.” And in another era, he
might have been easily ignored, as he was last year when he posted a sign at
his church declaring “Islam is of the devil.”

But now the global spotlight has shifted. With the debate in New York
putting religious tensions front and center, Mr. Jones has suddenly
attracted thousands of fans and critics on
Facebook<http://www.facebook.com/pages/International-Burn-A-Koran-Day/134718123226530?v=wall>,
while around the world he is being presented as a symbol of American
anti-Islamic sentiment.

Muslim leaders in several countries, including Egypt and Indonesia, have
formally 
condemned<http://www.haaretz.com/news/international/muslims-outraged-as-u-s-church-plans-to-burn-koran-1.307575>him
and his church, the Dove
World Outreach Center <http://www.doveworld.org/>.

An Islamic group in England has also incorporated his efforts into a YouTube
video <http://www.youtube.com/watch?v=K9Ei6zMGUmE> that encourages Muslims
to “rise up and act,” widening a concern that Mr. Jones — though clearly a
fringe figure with only 50 members in his church — could spark riots or
terrorism.

“Can you imagine what this will do to our image around the world?” said
Ibrahim Hooper, a spokesman for the Council on American-Islamic Relations in
Washington. “And the additional danger it will add whenever there is an
American presence in Iraq or Afghanistan?”

Mr. Jones, in a lengthy interview at his church, said he sincerely hoped
that his planned Koran-burning would not lead to violence. He dismissed the
idea that it could put American troops at greater risk, and — echoing his
sermons — he said that his church was being persecuted.

He said his bank recently demanded immediate repayment of the $140,000
balance on the church mortgage; that his property insurance had been
canceled since he announced in late July that he intended to burn copies of the
Koran<http://topics.nytimes.com/top/reference/timestopics/subjects/k/koran/index.html?inline=nyt-classifier>;
and that death threats now come in regularly.

“We have to be careful,” he said. He tapped a holster on the right hip of
his jean shorts; it held a .40-caliber pistol, which he said he was licensed
to carry. “The overall response,” he added, “has been much greater than we
expected.”

Mr. Jones who seems to spend much of his time inside a dank, dark office
with a poster from the movie “Braveheart” and a picture of former President
George W. Bush, appears to be largely oblivious to the potential
consequences of his plans. Speaking in short sentences with a matter-of-fact
drawl, he said that he could not understand why other Christians, including
the nation’s largest evangelical association, had called for him to cancel
“International Burn a Koran Day.”

He acknowledged that it had brought in at least $1,000 in donations. But he
said that the interviews he had done with around 150 news outlets all over
the world were useful mainly because they had helped him “send a message to
Islam and the pushers of Shariah law: that it is not what we want.”

Mr. Jones said that nothing in particular had set him off. Asked about his
knowledge of the Koran, he said plainly: “I have no experience with it
whatsoever. I only know what the Bible says.”

Nonetheless, his position and variations on his tactics have become more
common, according to the Council on American-Islamic Relations. Florida in
particular has had a rise in anti-Islamic activity. In May, an arsonist set
off a pipe bomb at a mosque in Jacksonville in what authorities called an
act <http://wokv.com/localnews/2010/05/fbi-investigating-mosque-pipeb.html>of
domestic terrorism. A mosque and Islamic school south of Miami was
vandalized twice last year, the first time with a spray of 51 bullets.

Just as disturbing to Florida’s Muslims, and to many Christians and Jews, is
that anti-Islamic rhetoric has begun to enter the mainstream through
Republican political candidates.

Some of the opposition predated the controversy about the proposed Islamic
center near ground zero. In March, for example, Allen West, a retired Army
officer running for Congress in Broward County, told a group of
supporters<http://www.youtube.com/watch?v=0Sz21ekZ8aM>that “Islam is
not a religion” but rather “a vicious enemy” that was
“infiltrating” the United States. (A campaign spokesman said last week that
Mr. West meant to refer to radical Islam, not Islam generally.)

Ron McNeil, a candidate for Congress in the Florida Panhandle, told a
group<http://www.newsherald.com/news/panama-86228-america-stands.html>of
high school and middle school students last week that Islam’s plan “is
to
destroy our way of life.” He added: “It’s our place as Christians to stand
up for the word of God and what the Bible says.”

Similar sentiments now flow daily into the e-mail inbox of the Dove World
Outreach Center. Mr. Jones said that the negative e-mails outnumbered the
positive by about 3 to 1, but that strangers had sent 20 copies of the Koran
and a church worker produced hundreds of supportive e-mails that had come in
over the past three weeks.

A dozen of those messages revealed a wide range of motivations. For a few
people — a Christian in Afghanistan, an Iraqi in Massachusetts, a Jew who
called his co-religionists in the United States “soft in the head” — direct
experience with Islamic extremists seemed to have darkened their views.
Others seemed motivated by little more than hate, arguing that Korans should
be barbecued with pork, which is banned by Islam.

Mr. Jones’s plan faced a new hurdle last week when the Gainesville Fire
Department rejected his request for a burning permit. Mr. Jones said he
would go ahead anyway (“it’s just politics”), and he predicted a quite a
scene.

Some of his neighbors, like Shirley Turner, a retiree who shivered with
disgust when Mr. Jones’s name came up in conversation, are already planning
to protest with signs calling for unity. More than a dozen houses of
worship, of various faiths, also intend to respond collectively on the
weekend of Sept. 11 by “affirming the validity of all sacred books,” said
Larry Reimer, pastor of the United Church of Christ.

Some pastors even plan to read from the Koran in their services.

For local Muslims like Saeed Khan, who came here in the 1970s to study for a
Ph.D. in biology at the University of Florida, the collective rejection of
Mr. Jones represents the America they want to believe in. In an interview at
an Islamic center that used to be a Brown Derby restaurant, Dr. Khan said
that “Mr. Jones is hijacking Christianity” just as “Al
Qaeda<http://topics.nytimes.com/top/reference/timestopics/organizations/a/al_qaeda/index.html?inline=nyt-org>hijacked
Islam.”

What saddens him most, he said, is the lasting effect on Muslim youth. He
now has three grandchildren under age 3 growing up in Gainesville, and he
shook his head at the story of a friend’s daughter who woke up in the middle
of the night and asked her mother, “Why don’t they like us?”

Still, like many others, he rejected the moment’s swirl of anger. Even if
Muslims outside the United States respond to the planned Koran burning with
protests, or worse, Mr. Khan said he would spend his Sept. 11 doing the same
thing he did last year. He will be downtown, a few miles from Mr. Jones,
feeding the homeless.

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