Teenage Suicides Spur Reflections on Gay Harassment
Jared Soares for The New York Times

The Rev. Audrey Connor of First Christian Church in Lynchburg, Va.
By SAMUEL G. 
FREEDMAN<http://topics.nytimes.com/top/reference/timestopics/people/f/samuel_g_freedman/index.html?inline=nyt-per>
Published:
October 8, 2010

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Weeks before she had any reason to know the name Tyler
Clementi<http://topics.nytimes.com/top/reference/timestopics/people/c/tyler_clementi/index.html?inline=nyt-per>,
the Rev. Audrey M. Connor was planning a celebratory day of worship at her
church in Lynchburg, Va. It would take place this Sunday, the eve of a
gay-rights event called National Coming Out Day. There would be prayers,
songs and testimonies by three congregants who had successfully emerged from
the closet.
 Related

   - Tributes to a Young Suicide Victim at a Hometown
Forum<http://www.nytimes.com/2010/10/08/nyregion/08suicide.html?ref=us>(October
8, 2010)

 Then, late last month, Ms. Connor watched the first news alert about Mr.
Clementi’s suicide scroll across her computer screen. An 18-year-old
freshman at Rutgers, Mr. Clementi jumped to his death off the George
Washington Bridge after, the police say, his dorm-room intimacies with
another man were stealthily filmed and posted online by two classmates.

Those initial reports sprung loose shards of Ms. Connor’s own memories and
experiences, she recalled in a telephone interview this week. She thought
back to being teased as her sixth-grade boyfriend’s “boyfriend,” fully 15
years before she broke cover as a lesbian. She thought back to a gay college
classmate who once told her that if his family had kept a gun at home, he
would have shot himself in high school to escape the hatred and ridicule.

So this Sunday’s interfaith service at First Christian Church, Ms. Connor
said, will inevitably take on a more somber tone, with a minister from the
local Unitarian church speaking about Mr. Clementi in the Christian context
of martyrdom.

“It may sound extreme,” Ms. Connor said, “but Tyler Clementi is someone who
died in a battle that many clergy and religious people are fighting. For
inclusion. For our understanding of what God wants the world to be.”

Well beyond Lynchburg and First Christian, the suicides of Mr. Clementi and
three other gay teenagers over the course of three weeks have mobilized and
galvanized liberal Christian and Jewish clergy members. While many already
offered pastoral support to gay congregants and endorsed gay rights, the
drumbeat of young deaths, all of them following on the harassment and
humiliation of the victims, has driven up clergy activism.

As a result, it has also intensified the intrareligious strife over
homosexuality. While there is no indication that Mr. Clementi or the other
teenagers — Seth Walsh, 13, Billy Lucas, 15, and Asher Brown, 13 — had been
personally assailed by religious leaders, liberal clergy members firmly
believe that the traditional condemnation of homosexuals and homosexuality
in organized religion enables, indeed ratifies, the bigotry inflicted by
peers.

“The first thing that went through my mind was, ‘Oh, no, not again,’ ” said
the Rev. Jack McKinney, a Baptist minister who does private pastoral
counseling in Raleigh, N.C.

“And because there’s an epidemic of suicide among LGBT young people, my next
reaction is anger,” he said using a common acronym for lesbian, gay,
bisexual and transgender. “I’m convinced that the root of a lot of this is
religion-based discrimination and defamation. Frankly, I think there’s a lot
of spiritual malpractice going on.”

The conventional Judeo-Christian view of homosexuality as a sin, an
abomination, largely derives from six sections of Biblical text, some in the
Old Testament and some in the New, known colloquially as the “clobber
passages.” Centuries ago, some religious leaders were able to similarly
quote the Bible in defense of slavery. Yet somehow, while such passages as
the curse of Ham proved mutable over time, the denouncing of homosexuality
has remained a staple of conservative theology.

Ms. Connor’s church, for instance, is in the town made famous, or infamous,
by a different minister, the Rev. Jerry
Falwell<http://topics.nytimes.com/top/reference/timestopics/people/f/jerry_falwell/index.html?inline=nyt-per>,
who once described AIDS as “God’s punishment for homosexuals” and “the
society that tolerates homosexuals.”

This week, the Supreme
Court<http://topics.nytimes.com/top/reference/timestopics/organizations/s/supreme_court/index.html?inline=nyt-org>heard
arguments in a free-speech case involving Westboro Baptist Church of
Topeka, Kan., whose members used antigay rhetoric while picketing the 2006
funeral of an American soldier slain in Iraq.

And while Westboro is a small and extremist congregation, better at
garnering headlines than filling pews, a major dispute about homosexuality
has broken out in the country’s religious and geographical center, in
Minnesota. There, the Roman Catholic archbishop, John Nienstedt, last month
sent out 400,000 copies of a DVD opposing same-sex
marriage<http://topics.nytimes.com/top/reference/timestopics/subjects/s/same_sex_marriage/index.html?inline=nyt-classifier>as
a “dangerous risk to society.” The archbishop subsequently refused to
give communion to several dozen students at a Catholic college who attended
a Mass wearing buttons with the rainbow insignia of the gay-rights movement.


None of these events, of course, played any direct role in the recent
suicides. Official Catholic teaching on homosexuality, much like the
rabbinic norm in Orthodox Judaism, tries to separate opposition to sexual
behavior from acceptance of individual homosexuals. In various
denominations, religious conservatives offer counseling to transform
homosexuals to heterosexuals.

And yet, for liberal clergy members, the coincidental confluence of events
has given them cause to mobilize. The Rev. Cody J. Sanders, a Baptist
minister in Fort Worth, framed antigay bullying as a theological issue.
“With dualistic conceptions of good and evil and hierarchical notions of
values and worth,” Mr. Sanders wrote in an essay for the Web site Religion
Dispatches<http://www.religiondispatches.org/archive/sexandgender/3479/why_anti-gay_bullying_is_a_theological_issue/>,
“it becomes easy to know who it is O.K. to hate or bully, or, seemingly more
benignly, to ignore. And no institutions have done more to create and
perpetuate the public disapproval of gay and lesbian people than churches.”

The Rev. Debra W. Haffner, a Unitarian minister who is executive director of
the Religious Institute <http://www.religiousinstitute.org/>, an interfaith
organization active in issues of sexual health, last week sent 2,200 clergy
members in a dozen denominations an open letter asking them to devote this
weekend’s sermons to Tyler Clementi’s suicide. Her appeal reached an even
wider audience when it was published on The Washington Post’s “On Faith”
blog<http://onfaith.washingtonpost.com/onfaith/panelists/debra_w_haffner/2010/10/an_open_letter_to_religious_leaders_on_gay_youth_suicides_its_time_to_act_out_loud.html>.


“Clergy have a key role,” said the Rev. Pat Bumgardner, pastor of the
Metropolitan
Community Church <http://ufmcc.com/> in Manhattan. “We have a chance to
shape public opinion, people’s willingness to wrestle with the diversity of
God’s creation. Pastors need to step up to the plate and speak about the
wrongness of bullying, the wrongness of cruelty.

“There’s no religion on the face of the earth that countenances the taunting
to death of children.”

More:
http://www.nytimes.com/2010/10/09/us/09religion.html
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