Martin Luther King, Jr., was originally named Michael King, Jr. No
name change was legally made.
But really, who cares what his name was?


On Jan 17, 9:02 am, MJ <[email protected]> wrote:
> Myths of Martin Luther Kingby Marcus Epstein
> January 18, 2003
> There is probably no greater sacred cow in America than Martin Luther King 
> Jr. The slightest criticism of him or even suggesting that he isn’t deserving 
> of a national holiday leads to the usual accusations of racist, fascism, and 
> the rest of the usual left-wing epithets not only from liberals, but also 
> from many ostensible conservatives and libertarians.
> This is amazing because during the 50s and 60s, the Right almost unanimously 
> opposed the civil rights movement. Contrary to the claims of many neocons, 
> the opposition was not limited to theJohn Birch Societyand southern 
> conservatives. It was made by politicians like Ronald Reagan andBarry 
> Goldwater, and in the pages ofModern Age, Human Events,National Review, 
> andtheFreeman.
> Today, the official conservative and libertarian movement portrays King as 
> someone on our side who would be fighting Jesse Jackson and Al Sharpton if he 
> were alive. Most all conservative publications and websites have articles 
> around this time of the year praising King and discussing how today’s civil 
> rights leaders are betraying his legacy. Jim Powell’s otherwise excellentThe 
> Triumph of Libertyrates King next to Ludwig von Mises and Albert J. Nock as a 
> libertarian hero. Attend any IHS seminar, and you’ll read "A letter from a 
> Birmingham Jail" as a great piece of anti-statist wisdom. The Heritage 
> Foundation regularly has lectures and symposiums honoring his legacy. There 
> are nearly a half dozen neocon and left-libertarian think tanks and legal 
> foundations with names such as "The Center for Equal Opportunity" and the 
> "American Civil Rights Institute" which claim to model themselves after King.
> Why is a man once reviled by the Right now celebrated by it as a hero? The 
> answer partly lies in the fact that the mainstream Right has gradually moved 
> to the left since King’s death. The influx of many neoconservative 
> intellectuals, many of whom were involved in the civil rights movement, into 
> the conservative movement also contributes to the King phenomenon. This does 
> not fully explain the picture, because on many issues King was far to the 
> left of even the neoconservatives, and many King admirers even claim to 
> adhere to principles like freedom of association and federalism. The main 
> reason is that they have created a mythical Martin Luther King Jr., that they 
> constructed solely from one line in his "I Have a Dream" speech.
> In this article, I will try to dispel the major myths that the conservative 
> movement has about King. I found a good deal of the information for this 
> piece inI May Not Get There With You: The True Martin Luther Kingby black 
> leftist Michael Eric Dyson. Dyson shows that King supported black power, 
> reparations, affirmative action, and socialism. He believes this made King 
> even more admirable. He also deals frankly with King’s philandering and 
> plagiarism, though he excuses them. If you don’t mind reading his long 
> discussions about gangsta rap and the like, I strongly recommend this 
> book.Myth #1: King wanted only equal rights, not special privileges and would 
> have opposed affirmative action, quotas, reparations, and the other policies 
> pursued by today’s civil rights leadership.This is probably the most repeated 
> myth about King. Writing on National Review Online, There Heritage 
> Foundation’s Matthew Spalding wrote a piece entitled"Martin Luther King’s 
> Conservative Mind,"where he wrote, "An agenda that advocates quotas, counting 
> by race and set-asides takes us away from King's vision."
> The problem with this view is that King openly advocated quotas and racial 
> set-asides. He wrote that the "Negro today is not struggling for some 
> abstract, vague rights, but for concrete improvement in his way of life." 
> When equal opportunity laws failed to achieve this, King looked for other 
> ways. In his bookWhere Do We Go From Here, he suggested that "A society that 
> has done something special against the Negro for hundreds of years must now 
> do something special for him, to equip him to compete on a just and equal 
> basis." To do this he expressed support for quotas. In a 1968 Playboy 
> interview, he said, "If a city has a 30% Negro population, then it is logical 
> to assume that Negroes should have at least 30% of the jobs in any particular 
> company, and jobs in all categories rather than only in menial areas." King 
> was more than just talk in this regard. Working through his Operation 
> Breadbasket, King threatened boycotts of businesses that did not hire blacks 
> in proportion to their population.
> King was even an early proponent of reparations. In his 1964 book,Why We 
> Can’t Wait, he wrote,No amount of gold could provide an adequate compensation 
> for the exploitation and humiliation of the Negro in America down through the 
> centuries…Yet a price can be placed on unpaid wages. The ancient common law 
> has always provided a remedy for the appropriation of a the labor of one 
> human being by another. This law should be made to apply for American 
> Negroes. The payment should be in the form of a massive program by the 
> government of special, compensatory measures which could be regarded as a 
> settlement in accordance with the accepted practice of common law.Predicting 
> that critics would note that many whites were equally disadvantaged, King 
> claimed that his program, which he called the "Bill of Rights for the 
> Disadvantaged" would help poor whites as well. This is because once the 
> blacks received reparations, the poor whites would realize that their real 
> enemy was rich whites.Myth # 2: King was an American patriot, who tried to 
> get Americans to live up to their founding ideals.InNational Review, Roger 
> Cleggwrotethat "There may have been a brief moment when there existed 
> something of a national consensus – a shared vision eloquently articulated in 
> Martin Luther King, Jr.'s "I Have a Dream" speech, with deep roots in the 
> American Creed, distilled in our national motto,E pluribus unum. Most 
> Americans still share it, but by no means all." Many other conservatives have 
> embraced this idea of an American Creed that built upon Jefferson and 
> Lincoln, and was then fulfilled by King and libertarians like Clint Bolick 
> and neocons like Bill Bennett.
> Despite his constant invocations of the Declaration of Independence, King did 
> not have much pride in America’s founding. He believed "our nation was born 
> in genocide," and claimed that the Declaration of Independence and 
> Constitution were meaningless for blacks because they were written by slave 
> owners.Myth # 3: King was a Christian activist whose struggle for civil 
> rights is similar to the battles fought by the Christian Right today.Ralph 
> Reed claims that King’s "indispensable genius" provided "the vision and 
> leadership that renewed and made crystal clear the vital connection between 
> religion and politics." He proudly admitted that the Christian Coalition 
> "adopted many elements of King’s style and tactics." The pro-life group, 
> Operation Rescue, often compared their struggle against abortion to King’s 
> struggle against segregation. In a speech entitledThe Conservative Virtues of 
> Dr. Martin Luther King, Bill BennetdescribedKing, as "not primarily a social 
> activist, he was primarily a minister of the Christian faith, whose faith 
> informed and directed his political beliefs."
> Both King’s public stands and personal behavior makes the comparison between 
> King and the Religious Right questionable.
> FBI surveillance showed that King had dozens of extramarital affairs. 
> Although many of the pertinent records are sealed, several agents who watched 
> observed him engage in many questionable acts including buying prostitutes 
> with SCLC money. Ralph Abernathy, who King called "the best friend I have in 
> the world," substantiated many of these charges in his autobiography,And the 
> Walls Came Tumbling Down. It is true that a man’s private life is mostly his 
> business. However, most conservatives vehemently condemned Jesse Jackson when 
> news of his illegitimate son came out, and claimed he was unfit to be a 
> minister.
> King also took stands that most in the Christian Right would disagree with. 
> When asked about the Supreme Court’s decision to ban school prayer, King 
> responded,I endorse it. I think it was correct. Contrary to what many have 
> said, it sought to outlaw neither prayer nor belief in god. In a pluralistic 
> society such as ours, who is to determine what prayer shall be spoken and by 
> whom? Legally, constitutionally or otherwise, the state certainly has no such 
> right.While King died before the Roe vs. Wade decision, and, to the best of 
> my knowledge, made no comments on abortion, he was an ardent supporter of 
> Planned Parenthood. He even won their Margaret Sanger Award in 1966 and had 
> his wife give a speech entitledFamily Planning – A Special and Urgent 
> Concernwhich he wrote. In the speech, he did not compare the civil rights 
> movement to the struggle of Christian Conservatives, but he did say "there is 
> a striking kinship between our movement and Margaret Sanger's early 
> efforts."Myth # 4: King was an anti-communist.In another article about Martin 
> Luther King, Roger Clegg ofNational ReviewapplaudsKing for speaking out 
> against the "oppression of communism!" To gain the support of many liberal 
> whites, in the early years, King did make a few mild denunciations of 
> communism. He also claimed in a 1965Playboythat there "are as many Communists 
> in this freedom movement as there are Eskimos in Florida." This was a 
> bald-faced lie. Though King was never a Communist and was always critical of 
> the Soviet Union, he had knowinglysurroundedhimself with Communists. His 
> closest advisor Stanley Levison was a Communist, as was his assistant Jack 
> O’Dell. Robert and later John F. Kennedy repeatedly warned him to stop 
> associating himself with such subversives, but he never did. He frequently 
> spoke before Communist front groups such as the National Lawyers Guild and 
> Lawyers for Democratic Action. King even attended seminars at The Highlander 
> Folk School, another Communist front, which taught Communist tactics, which 
> he later employed.
> King’s sympathy for communism may have contributed to his opposition to the 
> Vietnam War, which he characterized as a racist, imperialistic, and unjust 
> war. King claimed that America "had committed more war crimes than any nation 
> in the world." While he acknowledged the NLF "may not be paragons of virtue," 
> he never criticized them. However, he was rather harsh on Diem and the South. 
> He denied that the NLF was communist, and believed that Ho Chi Minh should 
> have been the legitimate ruler of Vietnam. As a committed globalist, he 
> believed that "our loyalties must transcend our race, our tribe, our class, 
> and our nation. This means we must develop a world perspective."
> Many of King’s conservative admirers have no problem calling anyone who 
> questions American foreign policy a "fifth columnist." While I personally 
> agree with King on some of his stands on Vietnam, it is hypocritical for 
> those who are still trying to get Jane Fonda tried for sedition to applaud 
> King.Myth # 5: King supported the free market.OK, you don’t hear this too 
> often, but it happens. For example, Father Robert A. Sirico delivered a paper 
> to the Acton Institute entitledCivil Rights and Social Cooperation. In it, he 
> wrote,A freer economy would take us closer to the ideals of the pioneers in 
> this country's civil rights movement. Martin Luther King, Jr. recognized this 
> when he wrote: "With the growth of industry the folkways of white supremacy 
> will gradually pass away," and he predicted that such growth would "Increase 
> the purchasing power of the Negro [which in turn] will result in improved 
> medical care, greater educational opportunities, and more adequate housing. 
> Each of these developments will result in a further weakening of 
> segregation."King of course was a great opponent of the free economy. In a 
> speech in front of his staff in 1966 hesaid,You can’t talk about solving the 
> economic problem of the Negro without talking about billions of dollars. You 
> can’t talk about ending the slums without first saying profit must be taken 
> out of slums. You’re really tampering and getting on dangerous ground because 
> you are messing with folk then. You are messing with captains of industry… 
> Now this means that we are treading in difficult water, because it really 
> means that we are saying that something is wrong…with capitalism… There must 
> be a better distribution of wealth and maybe America must move toward a 
> Democratic Socialism.King called for "totally restructuring the system" in a 
> way that was not capitalist or "the antithesis of communist." For more 
> information on King’s economic views, see Lew Rockwell’sThe Economics of 
> Martin Luther King, Jr.Myth # 6: King was a conservative.As all the previous 
> myths show, King’s views were hardly conservative. If this was not enough, it 
> is worth noting what King said about the two most prominent postwar American 
> conservative politicians, Ronald Reagan and Barry Goldwater.
> King accused Barry Goldwater of "Hitlerism." Hebelievedthat Goldwater 
> advocated a "narrow nationalism, a crippling isolationism, and a 
> trigger-happy attitude." On domestic issues he felt that "Mr. Goldwater 
> represented an unrealistic conservatism that was totally out of touch with 
> the realities of the twentieth century." King said that Goldwater’s positions 
> on civil rights were "morally indefensible and socially suicidal."
> King said of Reagan, "When a Hollywood performer, lacking distinction even as 
> an actor, can become a leading war hawk candidate for the presidency, only 
> the irrationalities induced by war psychosis can explain such a turn of 
> events."
> Despite King’s harsh criticisms of those men, both supported the King 
> holiday. Goldwater even fought to keep King’s FBI files, which contained 
> information about his adulterous sex life and Communist connections, 
> sealed.Myth # 7: King wasn’t a plagiarist.OK, even most of the neocons won’t 
> deny this, but it is still worth bringing up, because they all ignore it. 
> King started plagiarizing as an undergraduate. When Boston University founded 
> a commission to look into it, they found that that 45 percent of the first 
> part and 21 percent of the second part of his dissertation was stolen, but 
> they insisted that "no thought should be given to revocation of Dr. King’s 
> doctoral degree." In addition to his dissertation many of his major speeches, 
> such as "I Have a Dream," were plagiarized, as were many of his books and 
> writings. For more information on King’s plagiarism,The Martin Luther King 
> Plagiarism Pageand Theodore Pappas’Plagiarism and the Culture Warare 
> excellent resources.
> When faced with these facts, most of King’s conservative and libertarian fans 
> either say they weren’t part of his main philosophy, or usually they simply 
> ignore them. Slightly before the King Holiday was signed into law, Governor 
> Meldrim Thompson of New Hampshire wrote a letter to Ronald Reagan expressing 
> concerns about King’s morality and Communist connections. Ronald Reagan 
> responded, "I have the reservations you have, but here the perception of too 
> many people is based on an image, not reality. Indeed, to them the 
> perceptionisreality."
> Far too many on the Right are worshipping that perception. Rather than face 
> the truth about King’s views, they create a man based upon a few lines about 
> judging men "by the content of their character rather than the color of their 
> skin" – something we are not supposed to do in his case, of course – while 
> ignoring everything else he said and did. If King is truly an admirable 
> figure, they are doing his legacy a disservice by using his name to promote 
> an agenda he clearly would not have 
> supported.http://www.lewrockwell.com/orig/epstein9.html

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