MJ.....I read this piece.  What are your thoughts about it and if the "US"
was to do away with the constitution, then what should it be substituted
with?

S

On Tue, Jun 21, 2011 at 8:19 PM, MJ <[email protected]> wrote:

>
> *American Slavery
> *By Chris Dates
> by Bill | June 20th, 2011
>
> *“My subject, then, fellow citizens, is American slavery. I shall see this
> day and its popular characteristics from the slave’s point of view. Standing
> there identified with the American bondman, making his wrongs mine. I do not
> hesitate to declare with all my soul that the character and conduct of this
> nation never looked blacker to me than on this Fourth of July!”* --
> Frederick Douglass
>
> I always hear folks saying, “if we could only get back to the
> Constitution”. Well, in the spirit of the 4th of July coming up in a couple
> of weeks, I would like to examine the founding documents of this country
> with the hopes of pinpointing just where we went off track. Did we actually
> get away from the Constitution?
>
> I would like to start with the Declaration of Independence. In my opinion,
> the Declaration is pure American poetry, and the first couple of paragraphs
> are beautiful. It’s enough to make you proud to be an American again. Here
> we go-
>
> The Declaration of Independence
>
> *In CONGRESS, July 4, 1776.
>
> The unanimous Declaration of the thirteen united States of America,
>
> When in the Course of human events, it becomes necessary for one people to
> dissolve the political bands which have connected them with another, and to
> assume among the powers of the earth, the separate and equal station to
> which the Laws of Nature and of Nature’s God entitle them, a decent respect
> to the opinions of mankind requires that they should declare the causes
> which impel them to the separation.
>
> We hold these truths to be self-evident, that all men are created equal,
> that they are endowed by their Creator with certain unalienable Rights, that
> among these are Life, Liberty and the pursuit of Happiness.–That to secure
> these rights, Governments are instituted among Men, deriving their just
> powers from the consent of the governed,–That whenever any Form of
> Government becomes destructive of these ends, it is the Right of the People
> to alter or to abolish it, and to institute new Government, laying its
> foundation on such principles and organizing its powers in such form, as to
> them shall seem most likely to effect their Safety and Happiness. Prudence,
> indeed, will dictate that Governments long established should not be changed
> for light and transient causes; and accordingly all experience hath shown,
> that mankind are more disposed to suffer, while evils are sufferable, than
> to right themselves by abolishing the forms to which they are accustomed.
> But when a long train of abuses and usurpations, pursuing invariably the
> same Object evinces a design to reduce them under absolute Despotism, it is
> their right, it is their duty, to throw off such Government, and to provide
> new Guards for their future security.–Such has been the patient sufferance
> of these Colonies; and such is now the necessity which constrains them to
> alter their former Systems of Government. The history of the present King of
> Great Britain is a history of repeated injuries and usurpations, all having
> in direct object the establishment of an absolute Tyranny over these States.
>
> *I would like to examine this sentence very closely --
>
> *That to secure these rights, Governments are instituted among Men,
> deriving their JUST powers from the consent of the governed.
>
> *Do you see that word -- Just -- in there? I would like to define that
> word, as it was put there for a reason. It does not say “deriving their
> powers from the consent of the governed”.
>
> *Just -- *Honorable and fair in one’s dealings and actions: consistent
> with what is morally right; righteous: a just cause.
>
> Armed with the logic of the Declaration, let’s dive into the Constitution,
> and see if we really got away from this sacred piece of parchment. The
> Constitution claims The Congress has many powers, but the Constitution never
> really claims where The Congress got them from in the first place. Remember,
> the Declaration only claimed that Governments derive their “just” powers
> from the consent of the governed. I would like to dissect the Constitution
> here and see how just these powers the Constitution claims “The Congress”
> retains really are.
>
> *Article 1 Section 8
>
> 8.1 The Congress shall have power to lay and collect taxes, duties, imposts
> and excises, to pay the debts and provide for the common defense and general
> welfare of the United States; but all duties, imposts and excises shall be
> uniform throughout the United States;
>
> *Is the power to tax a just power? I honestly do not believe it is. I
> think it is completely immoral, and I don’t believe any mere mortal has
> possession of the power to tax.  Well, they might believe they have that
> power, but if any individual tried to exercise that power, it might get them
> severely hurt, or killed. What I mean by that is if you claim you have the
> power to tax, you also claim you have the power to steal. Simply changing
> the name of the action does not relieve a person of the morality of it. If
> murder is called by a different name, is it still wrong?  You do not possess
> the “power” to go over to your neighbor’s house to lay and collect taxes on
> him; therefore you CANNOT give that power away. So, where does The Congress
> derive this power from? It’s is not from the people, it is impossible. I
> would really like to focus on the morality issue here for just a second.
> Without The Congress claiming this power, none, and I mean none of this
> tyranny we have now would be possible. I’m sure some of you might think it
> would be worse without this power to steal; it might be (gasp) Anarchy!
> Although that is a lovely conversation, I do not want to get into that in
> this essay. Besides, my colleagues here at zerogov.com have done a very
> good job slaying that dragon.
>
> The Constitution specifically says The Congress has the power to lay and
> collect taxes, but it never says what the limit on this taxation is. I think
> I know the reason that no limit was put on taxation. It is impossible to put
> a limit on theft. Theft is either wrong, or it’s not. It’s an either/or
> proposition. Please, don’t think I’m pulling and intellectual slight-of-hand
> here, taxation is theft. Beneath all of the bureaucracy, tax bills, and
> paperwork, lies is a gun. I have had many conversations with people who say
> “it won’t come to violence if you just pay”, this is where I ask them to
> give me their wallet. Of course, it doesn’t have to come to violence if they
> just give it to me, they usually get the point, although I’m sure they got
> the point already, the red pill is a tough one to choke down. OK, back to
> taxation. How much would you, the “citizen”, or “the tax payer”, prefer is
> stolen from yourself? How much would you prefer is stolen from me? You see,
> if you do not stand on the principle that theft is morally wrong, then you
> have no principle to point to when the Government takes it all. You have
> nothing to point to in order to justify your outrage. Are you good with 10%
> theft? 20% theft? 50% theft!? If the issue of taxation always rests on a
> preference, it will ALWAYS differ between people. You either stand on
> principle, or you agree with theft. Period. People say, “But you are being
> provided a service!” I am an auto mechanic. I do not provide my services at
> the business end of my pistol, although it would be so much easier, but that
> is immoral, that is wrong. Wouldn’t it be wrong of me to come to your house,
> repair your car, and then stick you up to pay for it? Of course that would
> be wrong. The Government is no different than me, if it’s wrong for me, it’s
> wrong for them.
>
> The problem here is when you consent to theft; you turn your neighbor into
> a slave. If you consent to governmental theft, you also consent to
> governmental slavery. I feel no moral obligation to pay taxes; I pay them so
> men with guns don’t come to my house. I pay them strictly out of self-
> preservation. Much the same way slaves kept working in order to avoid death.
> Since I have to pay taxes, I have to work longer to pay for the things that
> I need for my own life. This is slavery, and it is wrong on so many levels.
> Slaves work all day for someone else, only to have a couple of hours left in
> the day to try and take care of themselves and their families. Slave masters
> have always understood that you cannot work the slave and take it all, which
> would kill him. The only difference now, instead of having one slave master,
> we now have millions of slave masters, who, with a vote, can take more and
> more from us, making us work longer, and harder for our own needs. Theft and
> slavery are morally wrong, it does not matter if the money is being stolen
> to provide for the common defense, or the general welfare, or to feed
> starving puppies, it is still wrong. We are all on the plantation, and
> Democracy is the slave master. Of course, the intellectual elites of this
> world are all laughing at us, because we have bought into this huge scam
> hook, line, and sinker. It gives the quote, “the greatest trick the devil
> ever pulled, was convincing the world he didn’t exist”, a whole new ring
> doesn’t it? It takes a special kind of evil to make a man act immoral when
> he normally wouldn’t.
>
> *8.2 To borrow money on the credit of the United States;
>
> *What does this even mean? To borrow money on the credit of the “United
> States”. I’m not the “United States”; you’re not the “United States”, so
> just who is borrowing this money? Why is the “United States” borrowing
> money? And the more important question, who is liable to pay it back? If the
> scumbags on Capitol Hill can borrow money on the credit of the United
> States, and pawn the debt off on me, I should be able to do it to them. I
> reckon it would go something like this, “I Chris Dates hereby borrow money
> on the credit on The Congress”. This should relieve me of all responsibility
> of having to repay money that was borrowed. Of course, I have now just made
> all of the members of The Congress my slaves. Borrowing money in someone
> else’s name and charging them to pay it back is so immoral it’s sick, but
> hey, it’s right there in this sacred document we love so much. We need to
> understand the severity of this line in the Constitution. This, in essence,
> is the power to not only enslave me, buy every generation of my family to
> come. There was no stipulation of when this money had to be paid back. There
> was no generational clause in there; it was left very bland for a purpose.
> This one line, along with the power to lay and collect taxes, gives The
> Congress the power to enslave every generation of Americans, perpetually.
> The Constitution is the blueprint for a perpetual slave machine. Sorry to
> put it so bluntly, but it’s the truth. I do not possess the power to borrow
> money on the credit of my neighbor, so I could not possibly give this power
> to some entity calling itself “The Congress”. Do you have the power to
> enslave your neighbor? No? Then how in the hell did “The Congress” get that
> power?
>
> I could go on and on here, but I think I have laid out a pretty good case.
> The Constitution is an immoral document, and, to paraphrase Lysander
> Spooner, it is unfit to exist. If it is to exist, a Government should never
> be based on it. It is a maker of tyrants, and a maker of slaves. If it is to
> exist, it should be held up for all generations to come as what not to do
> when deciding on government. It should be left in its pretty guarded glass
> case only as a reminder that it is wrong to enslave our neighbors, even if
> we use nice phrases and words like We the People, liberty, and security. The
> Constitution cannot change what is right and wrong. There is no getting back
> to the Constitution, we are here folks, and this is it. Nothing right could
> ever come from a wrong. Immorality only begets more immorality. The reason
> the government is wrong now, is because it was wrong at its inception. If
> men of virtue are only allowed to play by immoral rules, it is irrational to
> expect moral results. Which begs the question as to why men of virtue would
> play such a game? They wouldn’t.
>
> Happy 4th of July, slaves.
>
> *“No principle, that is possible to be named, can be more self-evidently
> false than this; or more self-evidently fatal to all political freedom. Yet
> it triumphed in the field, and is now assumed to be established. If it
> really be established, the number of slaves, instead of having been
> diminished by the war, has been greatly increased; for a man, thus subjected
> to a government that he does not want, is a slave. And there is no
> difference, in principle ­ but only in degree ­ between political and
> chattel slavery. The former, no less than the latter, denies a man’s
> ownership of himself and the products of his labor; and [*iv] asserts that
> other men may own him, and dispose of him and his property, for their uses,
> and at their pleasure.”* -- Lysander Spooner
>
> http://zerogov.com/?p=1957
>
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