A Quiet Struggle Within the Gay Marriage Fight

Noah Berger for The Bay Citizen
Worshippers at a service at Pacific School of Religion in Berkeley.
Clergy members and the church are in a battle of their own over gay
rights.

By MATT SMITH

Straight couples dressed in tuxedoes and pastel-colored gowns were
forced to wait in a hallway outside the San Francisco recorder’s
office on Tuesday as 10 Bay Area Christian leaders sat in a circle
inside singing “We Shall Overcome,” “Chapel of Love,” and “We Shall
Not Be Moved.” It has become an annual Valentine’s Day protest of the
city’s inability to give marriage licenses to same-sex couples, an
authority that is on hold until appeals of a court’s decision to
strike down California’s gay marriage ban are exhausted.


“We’re just going to keep knocking at the door until justice is
available to all people,” the Rev. Karen Oliveto, a Methodist pastor
of San Francisco’s Glide Memorial Church, said after sheriff’s
deputies handcuffed her and her fellow protesters and led them to
jail.

The United States Court of Appeals for the Ninth Circuit earlier this
month upheld a decision declaring Proposition 8, California’s ban on
same-sex marriage, unconstitutional. The ruling represented a
milestone in the secular struggle over gay rights. In the shadow of
that struggle, however, a quieter battle is being waged within
churches over whether gay people can be married and ordained.

Long before the issue of same-sex marriage grabbed the spotlight,
liberal Protestant pastors in Northern California were fighting
against church rules prohibiting ordination and marriage of
homosexuals. That internal church struggle is broadening nationwide.

In recent years, mainline Protestant denominations — which are
different from evangelical Christian churches that read the Bible as
literal truth and emphasize a personal relationship with Jesus — have
one by one changed rules that had prohibited marriage and ordination
of gays and lesbians. The Episcopal Church, Presbyterian Church
U.S.A., Evangelical Lutheran Church in America and the United Church
of Christ at one time all barred same-sex wedding ceremonies and
ordination of gay clergy members, but they have changed those rules
over time.

The last holdout among major mainline Protestant groups has been the
United Methodist Church, which had 7.7 million members in the United
States as of January 2009. Its doctrine still declares homosexuality
“incompatible with Christian teaching,” prohibits ordination of openly
homosexual men and women, and bans same-sex weddings, while urging
churches not to reject gay parishioners.

Methodist clergy members like Ms. Oliveto have led a growing pastoral
revolt against those teachings — she has performed more than 50 “holy
union” ceremonies for same-sex couples. And in her church’s liberal
California-Nevada conference, 114 pastors from Northern California
have signed a petition declaring they are willing to perform holy
union ceremonies for same-sex couples, and thus risk being defrocked
for violating church rules. More than 1,100 United Methodist pastors
nationwide have signed the pledge. In response, 2,700 conservative
pastors have signed a letter criticizing those pastors’ stance.

For both sides, the stakes are high.

“It is intense, because people feel very deeply about that issue,”
said Maxie Dunnam, a retired Memphis pastor who helps lead national
efforts to retain the United Methodist Church’s official position
condemning homosexuality. “It’s holistic, it’s human, it’s fair, it’s
respectful, and from my perspective, it’s biblical,” he said of the
church’s current stance.

Randall Miller, assistant professor of ethics at the Pacific School of
Religion in Berkeley, is chairman of the commission that organizes the
United Methodists’ quadrennial General Conference in April, when
bishops and other delegates from around the world will gather in
Florida to consider proposed changes to church doctrine, including
eliminating the condemnations of homosexuality.

“The United Methodist Church is a great bellwether of where opinions
are going in the general society on the issue of lesbian, gay,
bisexual and transgender inclusion,” said Mr. Miller, who will also
lead the Northern California delegation to the conference. “Moving the
United Methodist Church step by step, and removing these barriers, is
a greater step in making the larger society more inclusive.”

In January 1999, 68 Northern California Methodist pastors gathered in
Sacramento to perform in unison a holy union ceremony for a church
official and her lesbian partner. The idea was to protest church
proceedings that resulted in the defrocking of Jimmy Creech, a
Nebraska pastor who had committed heresy by performing weddings for
gay parishioners.

“I was punished with the hope that would discourage other clergy, but
my colleagues were clear about their willingness to be clergy to all
people, and in challenging the church,” said Mr. Creech, who later
founded a group called Faith in America, dedicated to fighting what it
calls bigotry within churches.


A nonprofit, nonpartisan news organization providing local coverage of
the San Francisco Bay Area for The New York Times. To join the
conversation about this article, go to baycitizen.org.



Other denominations are also facing turmoil over the inclusion of gays
and lesbians. Since the 1980s, the United Church of Christ has
officially accepted the ordination of gay clergy members, a stance not
accepted by all congregations. In 2003, the Episcopal Church of the
U.S.A. appointed an openly gay bishop, leading some conservative
members to leave the denomination. In 2009, the Evangelical Lutheran
Church in America voted to lift a ban on ordination of sexually active
gays and lesbians. In May 2011, the Presbyterian Church voted to allow
men and women in same-sex relationships to be ordained, a move that
infuriated many faithful.

“There’s no way I can uphold my ordination vows and be in ministry
with those people,” said Carmen Fowler LaBerge, a former pastor at
Providence Presbyterian Church in Hilton Head, S.C., who resigned in
protest over the denomination’s acceptance of gays and lesbians. She
went on to lead the Presbyterian Lay Committee, a group that advocates
against acceptance of gays and lesbians within the church.

In January, however, that denomination ordained its first openly gay
pastor of a church, the Rev. Paul Mowry, pastor of Sausalito
Presbyterian Church.

“It’s an encouraging moment of the church coming into living in the
full promise of God’s grace,” Mr. Mowry said.

On Valentine’s Day at City Hall, the Rev. Roland Stringfellow, a
former minister with the Fundamental Baptist Fellowship Association
who directs ministerial outreach at the Center for Gay and Lesbian
Studies at the Pacific School of Religion in Berkeley, sat alongside
Ms. Oliveto with his partner, Jerry Peterson, a former Church of the
Brethren pastor. Both men quit their churches after coming out,
because homosexuality is condemned by their denominations. But both
said they believe theology and history are on their side.

“Those of us who are progressive people of faith often find ourselves
caught in the middle,” said Mr. Stringfellow, whose job at the Pacific
School of Religion includes developing a gay-inclusion curriculum
aimed at historically black churches. “People in the lesbian, gay,
bisexual and transgender community look at you with suspicion, or call
you naïve because of your faith. And then there are people in the
religious community who say you are in violation of the faith because
of your sexuality.

“In the New Testament, the gentiles were seen as those who were
outside God’s promise,” he said. “But the Apostle Paul was preaching
to the gentiles. So the very concepts, issues and conflicts they had
then in including people who had been received as outsiders, we’re
still dealing with today.”

More:
http://www.nytimes.com/2012/02/19/us/within-gay-marriage-battle-a-quiet-struggle-in-churches.html?_r=1&pagewanted=2

-- 
Together, we can change the world, one mind at a time.
Have a great day,
Tommy



-- 
Together, we can change the world, one mind at a time.
Have a great day,
Tommy

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