If Christianity and Catholism bother you so much, just don't come to the 
dance.  We won't miss you at all.

On Thursday, March 22, 2012 12:30:33 PM UTC-4, MJ wrote:

>  
> Posted on March 19, 2012
> *How Religion's Demand for Obedience Keeps Us in the Dark Ages
> *By Adam Lee
>
> For the vast majority of human history, the only form of government was 
> the few ruling over the many. As human societies became settled and 
> stratified, tribal chiefs and conquering warlords rose to become kings, 
> pharaohs and emperors, all ruling with absolute power and passing on their 
> thrones to their children. To justify this obvious inequality and explain 
> why they should reign over everyone else, most of these ancient rulers 
> claimed that the gods had chosen them, and priesthoods and holy books 
> obligingly came on the scene to promote and defend the theory of divine 
> right.
>
> It's true that religion has often served to unite people against tyranny, 
> as well as to justify it. But in many cases, when a religious rebellion 
> overcame a tyrant, it was only to install a different tyrant whose beliefs 
> matched those of the revolutionaries. Christians were at first ruthlessly 
> persecuted by the Roman Empire, but when they ascended to power, they in 
> turn banned all the pagan religions that had previously persecuted them. 
> Protestant reformers like John Calvin broke away from the decrees of the 
> Pope, but Calvinists created their own theocratic city-states where their 
> will would reign supreme.
>
> Similarly, when King Henry VIII split England away from the Catholic 
> church, it wasn't so he could create a utopia of religious liberty; it was 
> so he could create a theocracy where his preferred beliefs, rather than the 
> Vatican's, would be the law of the land. And in just the same way, when the 
> Puritans fled England and migrated to the New World, it wasn't to uphold 
> religious tolerance; it was to impose their beliefs, rather than the Church 
> of England's.
>
> It's only within the last few centuries, in the era of the Enlightenment, 
> that a few fearless thinkers argued that the people should govern 
> themselves, that society should be steered by the democratic will rather 
> than the whims of an absolute ruler. The kings and emperors battled 
> ferociously to stamp this idea out, but it took root and spread in spite of 
> them. In historical terms, democracy is a young idea, and human 
> civilization is still reverberating from it -- as we see in autocratic Arab 
> societies convulsed with revolution, or Chinese citizens rising up against 
> the state, or even in America, with protesters marching in the streets 
> against a resurgence of oligarchy.
>
> But while the secular arguments for dictatorship have been greatly 
> weakened, the religious arguments for it have scarcely changed at all. 
> Religion is very much a holdover from the dark ages of the past, and the 
> world's holy books still enshrine the ancient demands for us to bow down 
> and obey the (conveniently unseen and absent) gods, and more importantly, 
> the human beings who claim the right to act as their representatives. It's 
> no surprise, then, that the most fervent advocates of religion in the 
> modern world are also the most deeply inculcated with this mindset of 
> command and obedience.
>
> We saw this vividly in recent weeks with the controversy over birth 
> control. As polls and surveys make clear, the overwhelming majority of 
> American Catholics use contraception and in all other ways live normal, 
> modern lives. They mostly just ignore the archaic bluster of the bishops. 
> But the Pope and the Vatican hierarchy conduct themselves publicly as if 
> nothing had changed since the Middle Ages; as if there were billions of 
> Catholics who'd leap to obey the slightest crook of their finger.
>
> The attitude the Vatican displays toward Catholic laypeople is perfectly 
> summed up in a papal encyclical from 1906, titled "Vehementer Nos":
>
>     The Scripture teaches us, and the tradition of the Fathers confirms 
> the teaching, that the Church is the mystical body of Christ, ruled by the 
> Pastors and Doctors -- a society of men containing within its own fold 
> chiefs who have full and perfect powers for ruling, teaching and judging. 
> It follows that the Church is essentially an unequal society, that is, a 
> society comprising two categories of persons, the Pastors and the flock, 
> those who occupy a rank in the different degrees of the hierarchy and the 
> multitude of the faithful. So distinct are these categories that with the 
> pastoral body only rests the necessary right and authority for promoting 
> the end of the society and directing all its members towards that end; the 
> one duty of the multitude is to allow themselves to be led, and, like a 
> docile flock, to follow the Pastors.
>
> An even more breathtakingly arrogant expression of this idea comes from 
> New Advent, the official Catholic theological encyclopedia. Watch how it 
> addresses that whole embarrassing Galileo episode: 
>
>     [I]n the Catholic system internal assent is sometimes demanded, under 
> pain of grievous sin, to doctrinal decisions that do not profess to be 
> infallible.... [but] the assent to be given in such cases is recognized as 
> being not irrevocable and irreversible, like the assent required in the 
> case of definitive and infallible teaching, but merely provisional...
>
>     To take a particular example, if Galileo who happened to be right 
> while the ecclesiastical tribunal which condemned him was wrong, had really 
> possessed convincing scientific evidence in favour of the heliocentric 
> theory, he would have been justified in refusing his internal assent to the 
> opposite theory, provided that in doing so he observed with thorough 
> loyalty all the conditions involved in the duty of external obedience.
>
> To translate the church's legalisms into plain language, what this is 
> saying is that it's OK to doubt something the church teaches, but only if 
> you keep quiet about that doubt and outwardly obey everything the church 
> authorities tell you, acting as if your doubt didn't exist. And if the 
> church teaches that something is an infallible article of faith, even that 
> ineffective option is taken away: you're required to believe it without 
> question or else face eternal damnation.
>
> Ignatius of Loyola, founder of the Jesuit order, wrote that believers 
> should "always be ready to obey [the church] with mind and heart, setting 
> aside all judgment of one's own." To explain just how absolute he thought 
> this obedience should be, he used a vivid analogy: 
>
>     That we may be altogether of the same mind and in conformity with the 
> Church herself, if she shall have defined anything to be black which to our 
> eyes appears to be white, we ought in like manner to pronounce it to be 
> black. 
>
> Nor is it just from the Catholic side of the aisle where we hear these 
> pronouncements. Even though Protestants don't have one pope to rule them 
> all, they still believe that following your betters is essential. Here's a 
> statement to that effect from the esteemed apologist C.S. Lewis, from his 
> book The Problem of Pain:
>
>     But in addition to the content, the mere obeying is also intrinsically 
> good, for, in obeying, a rational creature consciously enacts its 
> creaturely role, reverses the act by which we fell, treads Adam's dance 
> backward, and returns.
>
> According to Lewis, obedience is "intrinsically good." In other words, 
> it's always a good thing to do as you're told, no matter what you're being 
> told to do or who's telling you to do it! It doesn't take much imagination 
> to picture the moral atrocities that could result from putting this idea 
> into practice.
>
> Another influential Christian writer and one of the intellectual fathers 
> of the modern religious right, Francis Schaeffer, put the same thought -- 
> the same demand for mental slavery -- in even blunter terms: 
>
>     I am false or confused if I sing about Christ's Lordship and contrive 
> to retain areas of my own life that are autonomous. This is true if it is 
> my sexual life that is autonomous, but it is at least equally true if it is 
> my intellectual life that is autonomous -- or even my intellectual life in 
> a highly selective area. Any autonomy is wrong. 
>
> Just to prove that none of these are flukes, here's one more quote, this 
> time from Christian evangelical pastor Ray Stedman, excerpted from his 
> sermon titled "Bringing Thoughts Into Captivity": 
>
>     I have noticed through the years that the intellectual life is often 
> the last part of a Christian to be yielded to the right of Jesus Christ to 
> rule. Somehow we love to retain some area of our intellect, of our 
> thought-life, reserved from the control of Jesus Christ. For instance, we 
> reserve the right to judge Scripture, as to what we will or will not agree 
> with, what we will or will not accept... [Disagreeing with any part of the 
> Bible] represents a struggle with the Lordship of Christ; his right to rule 
> over every area of life, his right to control the thought-life, every 
> thought taken captive to obey him.
>
> Nor is the demand for mindless obedience confined to Christianity. Here's 
> how one Jewish rabbi explained the rationale for the kosher dietary laws, 
> recounted in Richard Dawkins' essay "Viruses of the Mind":
>
>     That most of the Kashrut laws are divine ordinances without reason 
> given is 100 percent the point. It is very easy not to murder people. Very 
> easy. It is a little bit harder not to steal because one is tempted 
> occasionally. So that is no great proof that I believe in God or am 
> fulfilling His will. But, if He tells me not to have a cup of coffee with 
> milk in it with my mincemeat and peas at lunchtime, that is a test. The 
> only reason I am doing that is because I have been told to so do. It is 
> something difficult.
>
> In other words, the kosher laws have no reason or justification, and 
> that's a good thing, because they teach people the habit of unquestioning 
> obedience, which should be encouraged. This uncannily resembles a piece of 
> parenting advice from Stephen Colbert, who satirically wrote that 
> "Arbitrary rules teach kids discipline: If every rule made sense, they 
> wouldn't be learning respect for authority, they'd be learning logic." 
> Religious authorities like this rabbi are making the exact same argument in 
> all seriousness! And then, of course, there's Islam, whose very name is 
> Arabic for "submission."
>
> The social scientist Jonathan Haidt has identified what he calls the five 
> foundations of morality: harm/care, fairness/reciprocity, in-group/loyalty, 
> authority/respect, and purity/sanctity. Surveys from all over the world 
> find that self-identified conservatives put far more emphasis on the last 
> three, two of which are fundamental to a worldview based on obedience and 
> submission. The implied similarity between conservatism and fundamentalist 
> religion is too obvious to ignore, particularly in America, where the 
> conservative political party is dominated by an especially regressive and 
> belligerent strain of evangelical Christianity.
>
> And like political conservatism in general, many religious rules are 
> actively destructive to human liberty and happiness. Christian church 
> leaders claim we should prohibit same-sex marriage and abortion and 
> restrict access to birth control; ultra-Orthodox Jewish zealots want to 
> erase women from public life; Islamic theocracies want to make it illegal 
> to criticize or dissent from their beliefs. If moral commands could only be 
> backed up by appeals to reason or human good, these unfounded and harmful 
> laws would vanish overnight. Instead, the people who make these rules and 
> want us to obey them claim that they're messengers of the will of God, and 
> thus no further justification is needed. It bears emphasizing that this is 
> the exact same argument made by ancient monarchs and tyrants, all of whom 
> used this idea to justify atrocious cruelty.
>
> Those ancient monarchs were toppled because they proved, despite their 
> lofty claims of divine right, that they were no better or wiser or more 
> suited to rule than any other human being. This is a lesson from history 
> that deserves wider attention in the modern world. Like them, religious 
> conservatives claim that they're passing along God's ideas, and thus that 
> we should obey them without critical challenge and questioning. This idea 
> has always had disastrous consequences in the past -- why should we expect 
> anything different this time?
>
> In sharp contrast to the religious and conservative worldview of obedience 
> and submission, the worldview of freethinkers and progressives at its best 
> is one that exalts freedom and liberty -- freedom to make our own choices, 
> freedom of the mind to travel and explore wherever it will. These are our 
> commandments: Think for yourself and don't blindly bow down to the claims 
> of another. Exercise your own best judgment. Ask questions and investigate 
> whether what you've been taught is true. There have been countless wars and 
> devastations because people were too eager to subordinate their will and 
> conscience to the ruling authorities, but as Sam Harris says, no atrocity 
> was ever committed because people were being too reasonable, too skeptical, 
> or too independently minded. If anything, human beings have always been too 
> eager to obey and to subordinate their will to others. The more we throw 
> off that ancient and limiting mindset, the more freedom we have to think, 
> act and speak as we choose, the more humanity as a whole will prosper.
>
>  http://www.alternet.org/story/154604/
>  

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