Can the husband beat her? According to Rambam, "Any woman who refuses
to do one of the jobs she is obligated to do is forced to do it even
by the rod." The context provided by the subsequent sentence suggests
that this beating is done by the court, or at least at the court's
directive, rather than on the husband's initiative: "If he says that
she is not doing it but she says that she is not refusing to do it, a
woman is placed between them, or neighbors. And this matter goes
according to what the judge sees is possible in the matter (she-yire
ha-dayan efshar be-devar)."32

In his notes on the Rambam, Rabbenu Avraham ben David of Posquieres
(Raabad, 1120-1198) takes exception to Rambam's formulation: "I have
never heard that the rod is inflicted on women; rather, her financial
support and food are reduced until she gives in."33 Rabbi Shem Tov ben
Avraham ibn Gaon (14th century, Spain) comments that "This is an old
dispute" and concludes that the judge must use his discretion, whether
that means using words or curses or even the rod to compel compliance
with judicial directives.34

Rabbi Vidal de Tolusha (14th century, Spain) cites the Rashba and
Ramban as holding the same position as the Rambam, and he himself
affirms it; he then observes that some of the early scholars
(rishonim) held that such a wife is ostracized; and finally, he quotes
the Raabad's note without further comment.35 Most of the discussion
about the wife who refuses to do her work focuses on whether she has
the right to do so, and under what circumstances, rather than on the
question of whether the court or the husband can force the wife to do
her job by using the rod.

There is one case in which the husband is explicitly permitted to hit
his wife. Rabbi Yisrael ben Petihyahu Isserlein (1390-1460) was sent
this question:

One who heard his wife cursing and denigrating her father and mother
and chastised her verbally for it several times to no avail — is he
permitted to hit her in order to rebuke her that she should not do
this, or not?
In his answer, citing the Mordekhai and the responsum of Rabbenu
Simha, Isserlein points out that hitting one's wife is normally a
serious transgression, but permits it in this case in order to prevent
the woman from violating another serious prohibition. Since, Isserlein
argues, it is established that a man may strike his slaves in order to
prevent them from committing a transgression, there is a principle
that "whomever is the ward (tahat yado) of someone, and he sees that
he is committing a transgression, he is permitted to strike him and
chastise him in order to keep him from the transgression, and there is
no need to take him to court." This, of course, would apply to one's
wife.36


Writing a century later, Isserles offers a similar ruling:

But if she curses him or denigrates his father and mother, and he
rebukes her verbally but she pays no attention to him, there are those
who say that it is permitted to hit her, and there are those who say
that it is forbidden to hit even a wicked woman; and the first view is
the principal one.37
As we have seen above, several sources state that when a case of wife-
beating is taken to court, the wife's claim may be presumed to be
justified. This, along with the fear of severe judicial and financial
repercussions — and prevailing social attitudes — could tend to limit
the extent to which these rulings would be seen as a green light for
hitting one's wife. Clearly, the intent of those who permit hitting is
to prevent transgression; thus hitting as a punitive measure would be
disallowed under the 'do not add' stricture. It is questionable in any
case whether striking one's wife in anything less than a life-and-
death situation could actually be a constructive act. Just as "a
mitzvah draws forth another mitzvah, and a transgression draws forth
another transgression,"38 so too does one violent act draw forth
another violent act. It would be instructive to know what actually
happened to couples to whom Isserlein's ruling was applied.




It may be worthwhile to keep in mind the values expressed by Epstein
most recently in the `Arukh HaShulhan:




The principle of the law holds even today when we do not have the
power to properly follow the law; in any event we investigate
thoroughly and try to make peace between husband and wife, and if we
see that it is impossible to make peace between them, we try to get
them, by way of a bill of divorce, to divorce each other out of
goodwill (she-yigarshu ze et zot me-ritzonam hatov).39

© Jon-Jay Tilsen, 16 June 1988 Jerusalem Israel & 11 April 1997 New
Haven Connecticut USA

On Oct 25, 8:18 am, Travis <[email protected]> wrote:
> **
>    burkasrugly posted: "Fellow Infidels, Wild Bill for America is telling
> it like it is again.  This time he rips into feminists and their silence on
> the mistreatment of women in the Islamic world.  You don't want to miss
> this one - Burkasruglyhttp://www.youtube.com/wat";    Respond to this post
> by replying above this line
>       New post on *actjonesboroar*
> <http://actjonesboroar.wordpress.com/author/burkasrugly/>  Islam: The
> Worldwide Wifebeating
> Club<http://actjonesboroar.wordpress.com/2012/10/24/islam-the-worldwide-wi...>
> by
> burkasrugly <http://actjonesboroar.wordpress.com/author/burkasrugly/>
>
> Fellow Infidels,
>
> Wild Bill for America is telling it like it is again.  This time he rips
> into feminists and their silence on the mistreatment of women in the
> Islamic world.  You don't want to miss this one - Burkasrugly
>
> <http://actjonesboroar.wordpress.com/2012/10/24/islam-the-worldwide-wi...>
>
> Until next time,
>
> Burkasrugly
>   *burkasrugly <http://actjonesboroar.wordpress.com/author/burkasrugly/>* |
> October 24, 2012 at 11:47 pm | Tags:
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> Islam <http://actjonesboroar.wordpress.com/?tag=islam>, Wild Bill for
> America <http://actjonesboroar.wordpress.com/?tag=wild-bill-for-america> |
> Categories: Radical Islam
> <http://actjonesboroar.wordpress.com/?cat=259237>| URL:http://wp.me/p1t1Gt-PI
>
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