The second-generation neoconservatives, by contrast, argued that even
without a clear global adversary, the United States should use its
superpower status to prevent new contenders from arising. Instead of
allowing anti-American regimes to gain the strength that might come
from acquiring weapons of mass destruction, America should disarm or
overthrow them, thus nipping potential dangers in the bud. “The United
States may be faced with the question of whether to take military
steps to prevent the deployment or use of weapons of mass
destruction,” wrote a draft of the 1992 “Defense Planning Guidance”
produced in Wolfowitz’s Pentagon office. Added William Kristol and
Kagan in 2000, “The United States can set about making trouble for
hostile and potentially hostile states rather than waiting for them to
make trouble for us.”

Many prominent second-generation neocons were Jews. Some—like Zalmay
Khalilzad, the Wolfowitz deputy who wrote the “Defense Planning
Guidance,” and John Bolton of the American Enterprise Institute—were
not. But in the 1990s, they all believed in expanding America’s global
military dominance and confronting potential threats through
preventive war, regime change, or both. And this made
“neoconservative” in the 1990s, as in the 1970s, a term with some
ideological coherence, a term that meant more than just “hawkish Jew.”

That’s less true today. In the 1990s, men like Kristol, Bolton,
Wolfowitz, and Krauthammer differed from other prominent conservatives
in their demand that the United States pursue an aggressive foreign
policy even in the absence of a Cold War–style threat. But for almost
everyone who mattered on the right, that kind of threat returned on
9/11. In an instant, the distinction between neoconservative and plain
old conservative foreign policy shrank. Almost every Republican in
Congress, even those who had been anti-interventionist in the 1990s,
supported invading Afghanistan and Iraq. So did President George W.
Bush, who in 2000, while Kristol and Kagan were calling for preventive
attacks on potentially hostile regimes, had said in his second debate
with Al Gore that “I just don’t think it’s the role of the United
States to walk into a country [and] say ‘We do it this way; so should
you.’”

Retire “neocon,” which is rarely used coherently, if it even can be
anymore, and often leads commentators (sometimes unwittingly) into
dangerous territory.
It’s understandable that “neoconservative” became so ubiquitous after
9/11. Once the World Trade Center fell, Bush adopted the strategy of
preventive war, regime change, and military expansion that the
neoconservatives had advocated in the 1990s. But after he did, it
stopped being distinctively neoconservative. Even today, more than a
decade later, the Cold War mindset reborn after 9/11 enjoys broad
support on the right. With the exception of Ron and Rand Paul,
virtually every national Republican politician insists that America
cannot accept an Iranian nuclear weapon. Virtually all oppose large
cuts in the defense budget. Virtually all believe the United States
remains at “war” with jihadist terror. If espousing these views makes
you a neoconservative, then every major Republican presidential
aspirant in 2012 except Paul and perhaps Jon Huntsman deserved the
label.

I suspect this accounts for the ambiguity in Corn’s Mother Jones
article about the relationship between neocons and hawks. If the two
are synonymous, then neocon is too broad to serve much use, as the
vast majority of Washington conservatives today are hawks. But if
neocons are merely one kind of hawk, then what distinguishes them from
all the rest?

One answer is faith in democracy. The neocons, some have suggested,
are democratic expansionists. All hawks want America to extend its
global dominance. The neocons believe extending democracy is crucial
to that effort. Ergo: neocons are a distinct group.

The problem is that if you read the core statements of second-
generation neoconservatism as it emerged in the 1990s—Krauthammer’s
essays, the “Defense Planning Guidance” that Khalilzad wrote under
Wolfowitz and Dick Cheney’s auspices, Kristol and Kagan’s call for a
“neo-Reaganite” foreign policy, and the letters issued from their
think tank, Project for a New American Century—they’re not primarily
about spreading democracy. They’re about spreading American dominance.

It’s true that some neoconservatives believe the two are closely
intertwined. In the 1990s, Kristol and Kagan backed Bill Clinton’s
humanitarian wars in Bosnia and Kosovo. Kristol, Kagan, and Abrams all
championed the revolution against Hosni Mubarak. But other key second-
generation neocons disagree. Krauthammer called Clinton naive for
expending blood and treasure to protect human rights and self-
determination in the Balkans. “The essence of foreign policy,” he
wrote during Kosovo, “is deciding which son of a bitch to support.” In
2002, he wrote of Pakistan’s Pervez Musharraf that “we often need such
dictators to win the larger struggle against a global threat to
liberty.” In post-Mubarak Egypt, he’s argued that America should “do
everything behind the scenes to help the military.” Bolton has also
praised Musharraf, arguing that democracy is not “always the answer”
and warning that letting the Muslim Brotherhood run in elections would
put Egypt on the “road to disaster.”

One might argue that because they’re less enthralled with
democratization, Krauthammer and Bolton aren’t real neocons. But it’s
a mistake to put democratization at neoconservatism’s core. Kristol,
Kagan, and Abrams are more optimistic than Krauthammer and Bolton that
democracy can promote American hegemony, but even for them, democracy
is valuable primarily as a means to that end. Kristol and Abrams, for
instance, are sympathetic to bombing Iran even though it would be a
disaster for the democracy movement there. And neither show much
concern about the fundamentally undemocratic nature of Israeli control
of the West Bank.

Besides, even if democratic expansionism were neoconservatism’s
essence, journalists don’t define it that way. In February 2012,
citing Abrams and Kristol’s support for the Egyptian uprising that
brought the Muslim Brotherhood to power, an article in The Star-Ledger
of Newark, New Jersey, asked, “How’s that Arab Spring working out for
you, neocons?” Later that year, an article in the New Statesman,
citing Krauthammer’s pessimism about Egypt’s revolution, declared,
“Ignore the neocons—I refuse to give up on Egypt, or the Arab Spring.”
Each article, in other words, identified “neocon” with a polar-
opposite view of the Arab Spring.

Too often, what determines whether someone gets called a neocon is not
what they believe but whether they’re Jewish. In his article, Corn
identifies Richard Perle and the American Center for Democracy’s
Rachel Ehrenfeld as neocons, while calling Sens. Lindsey Graham and
John McCain hawks. But even if you believe neocons are especially
interested in democracy promotion, Graham and McCain deserve the label
as much as the others. Similarly, according to Google, articles
including the words “neocon” or “neoconservative” comprise a far
higher percentage of the references to Joe Lieberman than to McCain or
Graham, even though the “three amigos” famously share similar foreign-
policy views.

For his part, Dreyfuss sees Gen. Jack Keane as emblematic of “right-
wing military types” while associating the American Enterprise
Institute’s Danielle Pletka with “neoconservatives.” Yet he doesn’t in
any way distinguish their beliefs, leading the reader to surmise that
what makes Pletka a neoconservative isn’t what she believes but where
she works and who she is.

There’s a better way. Retire “neocon,” which is rarely used
coherently, if it even can be anymore, and often leads commentators
(sometimes unwittingly) into dangerous territory. Call the people who
want America to dominate the world militarily without the constraints
of international institutions and international law “imperialists.”
Yes, the term has negative connotations, but what distinguishes people
like Kristol and Abrams from those liberals who also support military
force in places like Bosnia and Syria is precisely the former’s open
scorn for the idea that America should be bound by rules that other
nations help craft. Liberal interventionists trace their intellectual
ancestry to Woodrow Wilson, who tried to turn international affairs
into a sphere regulated by law. Neocons scorn Wilson and revere
Theodore Roosevelt, who believed, at least for part of his career, in
unfettered American power.

Roosevelt is commonly called an imperialist. And some of his neocon
disciples have embraced the term too. After 9/11, Max Boot argued in
The Weekly Standard that the United States should “embrace its
imperial role.” Niall Ferguson, who would be ranked among the world’s
most prominent neoconservatives if he hadn’t been born a Christian in
Scotland, has written an entire book arguing that America is an empire
and should be a better one.

If people like Kristol and Abrams think “imperialist” undersells their
commitment to universal ideals, they can call themselves “democratic
imperialists,” thus distinguishing themselves from “realist
imperialists” like Krauthammer and Bolton. This typology also offers a
comfortable niche for Ron and Rand Paul, who, although commonly called
isolationists, don’t want to isolate America from international
commerce. A better term for them is “anti-imperialist,” or what Walter
Russell Mead has called “Jeffersonian,” as their core belief is that
America’s transformation from a republic into an empire imperils
freedom at home.

I don’t know whether the “neocons” themselves will embrace this new
terminology. But liberals should. It’s fine to criticize our
ideological adversaries as long as it’s for what they believe. Just
not for who they are.

Like The Daily Beast on Facebook and follow us on Twitter for updates
all day long.

Peter Beinart, is the editor of OpenZion.com and writes about domestic
politics and foreign policy at The Daily Beast. He is also an
associate professor of journalism and political science at CUNY and
author of The Crisis of Zionism.

For inquiries, please contact The Daily Beast at
[email protected].

http://www.thedailybeast.com/articles/2013/06/05/neoconservative-needs-to-be-retired-why-not-try-imperialist.html

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