*Thirteen Ways of Looking at Race in America*

Posted By *Bruce Bawer* On November 25, 2013

1. In the year 2013,
here’s<http://www.frontpagemag.com/davidthompson/goo2013/11/dont-oppress-me-with-your-commas.html>
what
goes by the name of racism in the United States. Earlier this month, at
UCLA, Professor Emeritus Val Rust was subjected to a classroom sit-in by
black graduate students who charged that his correction of their grammar
and spelling mistakes on dissertation proposals was a case of racially
motivated “micro-aggression.” Rust made it clear that he wasn’t motivated
by racism but by a belief that correcting such errors was part of his job.
But what did that matter, alongside his students’ feelings?

2. These accusations came a few months after Oprah Winfrey’s revelation, in
an Entertainment Tonight interview, of her own recent brush with the evils
of racism. When she entered a luxury boutique in Zürich and asked to look
at a $38,000 handbag that was hanging on the wall, the clerk offered to
show her a cheaper version. The Swiss media eventually tracked down the
clerk, whose own side of the story made a convincing case that race had had
nothing to do with it. But what did that matter, alongside Oprah’s feelings?

3. More recently, Oprah claimed that President Obama has been treated with
“disrespect” in “many cases because he’s African American.” She added that
“it’s the kind of thing no one ever says, but everybody’s thinking it.” The
truth, of course, is pretty much the exact opposite: ever since his
appearance on the national scene, Obama has enjoyed an extraordinary level
of unearned respect in many quarters precisely “because he’s African
American,” and has also benefited enormously from the fact that (until
recently, anyway) anyone who has dared to make any criticism of him,
however well-founded, has done so knowing that a large segment of the U.S.
commentariat will immediately call the critic a racist.

4. For a long time, Oprah was a classic example of a “bargainer” – Shelby
Steele’s term<http://www.frontpagemag.com/news/articles/SB120579535818243439>
for
black Americans who “make the subliminal promise to whites not to shame
them with America’s history of racism, on the condition that they will not
hold the bargainer’s race against him,” and who are consequently given an
opportunity to succeed on their merits. (Think Louis Armstrong or Bill
Cosby.) Now Oprah (who also said the other day that America would not move
beyond racism until a generation of elderly white people died off) sounds
more like a “challenger” – a black American, like Jesse Jackson and Al
Sharpton, who tries to get ahead by manipulating white guilt.

5. During his first campaign, and throughout most of his presidency, Obama
himself seemed to many to be a “bargainer” (otherwise he’d never have won
in the first place), but his intrusive, inappropiate remarks about the
Trayvon Martin case, which chimed in perfectly with those made by Sharpton,
Jackson, and company, were very much those of a “challenger.” Like Oprah,
he turned the truth about the race situation in America today upside-down:
to listen to him on Trayvon Martin, you’d think that America was awash in
white-on-black street crime.

6. Which brings us to the “knockout game.” While graduate students at UCLA
were whining that their prof’s spelling corrections were racially motivated
micro-aggressions, black youth gangs around the U.S. were committing what I
suppose may be described as racially motivated macro-aggressions:
unprovoked street attacks on non-blacks, the goal of which is to render the
victim unconscious with a single violent blow. The mainstream media
dutifully, indeed eagerly,
reported<http://www.frontpagemag.com/2013/08/09/oprah-winfrey-and-the-handbag-she-couldnt-have/>
Oprah’s
handbag story, and her charge that Obama is a victim of racism; but many of
them (as David Paulin pointed
out<http://www.frontpagemag.com/2013/david-paulin/media-blackout-of-the-knockout-game/>
here
the other day) have delicately ignored the “knockout game,” or at least
ignored its racial element. When the New York Times finally decided to pay
attention to it, the result was a
piece<http://www.frontpagemag.com/2013/11/23/nyregion/knockout-game-a-spreading-menace-or-a-myth.html>,
published last Friday, which sought to raise doubts as to whether the
“knockout game” is a real phenomenon or a new “urban myth.”

7. For years, Bill Cosby has been giving no-nonsense talks in black
communities about the importance of self-respect and self-improvement. The
popularity of his talks suggests that, unlike some of our leading many
journalists, professors, and entertainers, many ordinary American blacks
aren’t interested in playing the racism game, but, rather, prefer frank
talk about the lethal social pathologies that threaten all of us – and that
have been permitted to thrive by people who are scared to speak their minds
for fear of being branded racists.

8. America, then, needs frank talk on race. So what did the New York
Times run last Wednesday? Why, an entire
feature<http://www.frontpagemag.com/writer/ropen.do?rid=gu1wad10d4304828947daab03721bd59bac9a&from=null&gdocId=0ByXTNd0PTqveMk1NandIRWF6SDA>,
headlined “Racism in the Age of Obama,” in which several lawyers and
professors provided answers to the query: “Are white Americans more racist
than they were when Obama was elected?” To be sure, what the Times actually
asked was this: “Have racial tensions in the U.S. changed since Obama was
elected? For better or for worse?” But when the Times speaks of “racial
tensions,” everybody knows the real topic is white racism. And so what we
got was yet begun useless round of PC hogwash. The cheeriest replies were
by a poli sci prof who
said<http://www.frontpagemag.com/roomfordebate/2013/11/20/racism-in-the-age-of-obama/obamas-election-itself-shows-progress>
that
“racial tensions have changed modestly since Obama’s election, mostly for
the better,” and a communications prof who
said<http://www.frontpagemag.com/roomfordebate/2013/11/20/racism-in-the-age-of-obama/election-coverage-tempered-racism>
white
racism “declined during the 2008 and 2012 campaigns.” Another
communications prof
argued<http://www.frontpagemag.com/roomfordebate/2013/11/20/racism-in-the-age-of-obama/definitely-not-less-racial-prejudice-since-obamas-election>
that
Obama’s election hadn’t affected America’s “racial tensions,” while a guy
from the Southern Poverty Law Center
asserted<http://www.frontpagemag.com/roomfordebate/2013/11/20/racism-in-the-age-of-obama/race-relations-under-obama-are-a-backlash>
that
the election had begun “a period of backlash,” making race relations “worse
than…five years ago.” A civil-rights lawyer went even further,
maintaining<http://www.frontpagemag.com/roomfordebate/2013/11/20/racism-in-the-age-of-obama/bias-seems-rampant-since-obamas-election>
that
“racial tensions…are more prevalent than ever.” (Yes, “ever.”) And a law
prof 
claimed<http://www.frontpagemag.com/roomfordebate/2013/11/20/racism-in-the-age-of-obama/obama-has-become-a-code-word-for-racists>
that
whites now use the statement “I voted for Obama” as “a free pass to
discriminate.”

9. Finally, there was another law prof, Paul Butler, who
pronounced<http://www.frontpagemag.com/roomfordebate/2013/11/20/racism-in-the-age-of-obama/the-optics-have-changed-white-supremacy-remains>
that
“[t]he problem isn’t ‘race relations’; it is white supremacy – the ideology
that white people are superior to people of color, and that whiteness is
integral to the United States’s identity.” Butler, who is the author of a
2009 book entitled Let’s Get Free: A Hip-Hop Theory of Justice, recalled
that on the morning after Election Day 2004, a black barista at his
favorite coffee shop snapped at a black beggar: “Barack Obama is president.
Get a job!” I kind of liked that. But Butler didn’t. For him, apparently,
every black person who isn’t doing well is, quite simply, a victim of
racial injustice – period, case closed. Obama’s big offense, Butler
insisted, is that he hasn’t done more mau-mauing of the sort he engaged in
during the Trayvon Martin case.

10. In short, the Times feature had nothing insightful to offer about race
in America in 2013. But then, the point of such a journalistic exercise
isn’t to provide insight. It’s a gesture, a genuflection toward the altar
of political correctness, a way of reminding everybody that the people at
the Times may be a lot of things, but, hey, they’re not racists. Still, to
see such a tired, predictable feature in the Times at this late
date is faintly embarrassing – a sign of just how out of touch the Gray
Lady is with a society in which, I think, more and more people of every
skin color are tired of hearing the word racism thrown around in this
pointless way. Once upon a time it meant something, and packed a punch; but
it’s been used so often to silence legitimate truth-telling, and employed
so frequently as a wallet-opening tool by shakedown artists like Jackson
and Sharpton, that it’s lost all meaning.

11. Why not a Times series about this very subject – about, that is, the
way in which the concept of racism has been systematically abused,
exploited, degraded? Or how about a Times series asking this question: has
Obama’s success inspired more young black people to work hard and aim high?
If not, why not? If you’re a black American and show the slightest interest
in getting ahead academically and professionally, there are innumerable
programs and agencies and so forth that will be eager to help you out. Why
aren’t more young people taking advantage of this? And why are so many of
those who are taking advantage of it so ready to level accusations of
racism at the very people who are trying to help prepare them for life? Why
not a Times series about all this? But no, the New York Times, it
seems, cannot bear that much reality. Better to round up a half-dozen or so
reliable lawyers and professors and get them to tread the same old safe
ideological territory for the millionth time – echoing the same old tired
rhetoric about white racism – than to admit that the academy’s defining
down of racism to the microscopic level has radically magnified the
difficulty of honestly addressing the toxic elements of today’s black
subculture.

12. If millions of white Americans voted for Obama for president despite
his meager record, and re-elected him despite his lousy first-term
performance, I suspect it was at least partly because they hoped his
presence in the White House might somehow help get us past all this
nonsense. Instead the nonsense just got ramped up higher. Oprah, one of the
richest and most beloved women on the planet, used to seem the very
personification of Martin Luther King’s dream of a colorblind America; when
even she can’t resist the temptation to cast herself as a victim of racism,
with some anonymous store clerk playing the part of Simon Legree, it
suggests that even the wildest success is not enough for her – that even
she, in the end, covets the frisson of victimhood; that even she is
vulnerable to that foul contagion.

13. It wasn’t that long ago that black America was defined by hard-working,
self-respecting people who justly prided themselves on having overcome
virulent racism to attain, with much effort, a modest degree of affluence
and self-sufficiency – and who, despite ample justification, refused to
feel sorry for themselves. Today, in a world turned upside down, some of
those people’s grandchildren, although having reached levels of success
that their forebears could never have imagined, are perversely eager to
grasp at even the most minuscule micro-opportunity to claim the label of
victim. How sad, how absurd – and how tragic for all of us.

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