http://www.boston.com/news/world/europe/articles/2005/04/19/italians_speculate_on_their_local_favorites

http://tinyurl.com/aewdr

Italians speculate on their local favorites
Compromise candidate eyed in one scenario

By Stephen Heuser, Globe Staff  |  April 19, 2005

ROME -- As Catholics around the world debate whether
the next pope should come from Latin America, Europe,
or perhaps Africa, people here in Italy are asking a
different question: After 27 years, isn't it time for
another Italian?

For generations, the nationality of the pope was never
in question: Whoever emerged on the balcony of St.
Peter's as the new pontiff would be a cardinal born
and raised in Italy. That changed with the long reign
of the Polish pope, John Paul II. Today, although
Italy still has more cardinals considered eligible for
the papacy than any other country, it no longer holds
anywhere near a majority of electors, and Vatican
watchers believe that cardinals from at least 10
countries on five continents are seriously in the
running.

Here, however, both public opinion and analysts tend
to focus on the Italian contenders, partly because
they're better-known figures in Italy, and partly for
reasons of good old-fashioned local pride.

''A Roman would be a pleasure," said Paolo Russi, 67,
wearing dark sunglasses against yesterday's bright,
hazy sky. ''Just like the old days when the pope had
to be Roman."

It's anything but a lock. The most powerful cardinal
sitting in the Sistine Chapel, most observers agree,
is Joseph Ratzinger, the tough-minded German
theologian who has enforced Catholic doctrine for two
decades and was widely seen as John Paul II's
right-hand man. The spiritual leader of the more
liberal cardinals is Carlo Maria Martini, the
archbishop emeritus of Milan, who has indicated an
openness to a church that changes with the times.

One scenario posed yesterday by Corriere della Sera, a
leading Italian newspaper, predicted that if neither
Ratzinger nor Martini wins enough votes in the early
rounds of voting to be named pope, both will step back
to act as powerbrokers within the conclave, and the
college would then turn to a middle-ground Italian.

The top three Italian candidates, in that case, would
be Dionigi Tettamanzi, archbishop of Milan; Camillo
Ruini, the vicar of Rome; and Angelo Scola, the
patriarch of Venice -- the same job Albino Luciani
held before he was elected Pope John Paul I in 1978.

''If I had to bet a coffee, I'd bet it on Ruini," said
Luca Diotallevi, a professor at Roma Tre University
who studies the contemporary church. As head of the
Italian bishops conference, Ruini had helped John Paul
II smooth out one of the thorniest administrative
issues in the church, the power relationship between
local bishops and the pope. ''He's something of a
compromise between Ratzinger and Martini."

More broadly, the tension between an Italian pope and
a ''foreigner" reflects the larger question of whether
the Vatican is at heart an Italian institution or a
global one. The center of gravity of the Roman
Catholic Church has undeniably shifted away from
Italy, which -- though still overwhelmingly Catholic
-- has an increasingly secular culture where people go
to church less frequently than in many Catholic
countries in the developing world. Overall, only about
one-quarter of the world's Catholics now live in
Europe. 

The Vatican itself, however, is unquestionably Italian
in both its culture and language, conducting most
business and issuing most of its statements in
Italian. Conventional wisdom suggests that an Italian
pope would have a far defter hand at managing the
Roman Curia, the byzantine system of offices,
congresses, and academies that serves as the nerve
center of worldwide Catholicism.
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Though the Curia's departmental chiefs are often
cardinals from overseas who speak at least two or
three languages, the rank-and-file employees -- and
even many senior officials -- speak only Italian and
were raised in the traditions of the Italian church.
Pope John Paul II was seen as a hands-off manager more
comfortable addressing a crowd than wrestling with the
Vatican's internal culture, with the result that the
bureaucracy in Rome has gained power and leverage over
local bishops.

''If we had a South American or African pope," said
Diotallevi, ''the main risk is a weak pope managed by
the Vatican bureaucracy. I think that the bishops and
the priests of the Third World churches could
understand very well that their autonomy is more
guaranteed by an Italian pope than by a South American
or African pope managed by Opus Dei or the Vatican
bureaucracy . . . It's a problem of balance of powers
within the Catholic Church."

Though the pope is the spiritual leader of the
worldwide church, the roots of the office are deeply
Italian. Technically, the pope's pastoral job is
bishop of Rome, and in the church's first few
centuries he was simply picked by people and clergy of
Rome.

One legacy of John Paul II's long tenure may be the
simple fact that origin no longer matters much. He
immediately emerged on the balcony of St. Peter's
speaking Italian, and he ministered intensely to Rome
itself, visiting more than 300 of its 333 parishes and
establishing a far deeper personal rapport with
Italian Catholics than his more cerebral and removed
predecessor, Paul VI, born Giovanni Battista Montini.

As a result, feelings among Italians are mixed, with
many welcoming the idea of yet another non-Italian
calling the shots in the heart of Rome.

''An Italian pope would be OK. For me it is not
important for me if he is Italian or foreign. What is
important is that he brings the church forward in
communion with other religions, continents, and
governments," Paola Berria, 29, of Rome, said
yesterday.

At a century-old locksmith shop near St. Peter's,
owner Maria Succo, 81, said, ''An Italian is better
for Italian pride, but to embrace the international
world, someone foreign would be better -- in the way
that the Polish pope embraced the Polish people and
the whole world." 

© Copyright 2005 Globe Newspaper Company.


                
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