The capitalist age..(2)

The Acquisition of Wealth

Neither the intellectuals nor the capitalists directly produce the
wealth of society; instead they accumulate the wealth produced by
others. To say that there is a heaven-and-hell difference between
their methods of acquiring wealth is to say little. The intellectuals
use their intellect and acquire the hard-earned wealth of others in
order to meet their material needs, maintain their reputation in
society and protect their prestige. But the capitalist outlook is
different. They are content to simply accumulate wealth, and derive
pleasure from thinking about their accumulated riches. Hence even
millionaire capitalist sometimes neglect the bare necessities of life.
They forget their hunger when they are counting their money; they
forget their personal needs -- their minds get absorbed -- when they
see the wealth they have accumulated. And as for prestige, they sell
it for money without any hesitation.

If a certain commodity is easily obtainable in the open market, a
capitalist will welcome a customer with folded hands, saying, "Please
come in, sir, have some betel." But when the same commodity is only
available in the black market, the same capitalist will not even
recognize that customer. In other words, to capitalists money is the
only thing that matters. Where money is concerned, their own prestige
or the prestige of others is of no consequence.

When people use their intellects over a long period of time solely to
accumulate material wealth, their intellects, because they have
inculcated this sort of thought in their mental bodies, gradually
develop in that direction. In other words, "How can I accumulate
more?" ultimately becomes their only thought. Their social spirit and
sense of humanity gradually disappear until eventually they become
total blood-sucking leeches. They do not retain even the tiniest scrap
of humanity.

At the beginning of the Capitalist Age some social spirit still exists
in them alongside the desire to make money. Whatever their motive may
be, the capitalists do sometimes spend generously on social service
and charitable activities, but by the end of the Capitalist Age they
lose even the last vestiges of social consciousness, and as a result
of their foolhardiness workers revolution occurs.

At the beginning of the Capitalist Age the capitalists use their
money-making intellect both for social service and for accumulating
money, and in these matters they take advice from other members of
society. But by the end of the Capitalist Age they become so
irresponsible due to the intoxication of accumulation that they are
not prepared to take advice from anyone. They use their money-making
intellect solely to exploit society.

How the Capitalists Evolve

In the Intellectual Age those who were defeated due to their lack of
physical strength, courage or intellectual ability tried to discover
an alternative way to live and gain social recognition. The particular
type of psychic clash which arose in their minds due to their constant
efforts to establish themselves developed in them their money-making
intellect. This skill helped them to utilize the strength of the
strong, the courage of the brave and the intellect of the intellectuals.

Pseudo-Capitalists

Some intellectuals' economic intellect is awakened while under the
patronage of the economic intellect of the capitalists. Such people
become pseudo-capitalists, and towards the end of the Capitalist Age
their dominance of society becomes evident. The intellectuals' crooked
thinking blends with the capitalist-like economic intellect of these
pseudo-capitalists, but the pseudo-capitalists do not possess any of
the good qualities of either the capitalists or the intellectuals. So
although they carry on the capitalist legacy up to the very end of the
Capitalist Age, they finally fall into utter disgrace and disrepute.

In their efforts to perpetuate their exploitation without hindrance,
the pseudo-capitalists make use not only of their economic intellect
but also of whatever other intellectual capacities they possess. By
hook or by crook they even seize governmental power. They then use
that power as an instrument of exploitation, a cruel machine to
ruthlessly pulverize the whole of society. Out of fear that their
descendants may face financial difficulties in the future due to their
lack of competence, they not only continue to exploit the whole of
society, but also set aside for those descendants huge sums of money
which remain wholly or partially unutilized.

The non-utilization of capital is the worst consequence of economic
exploitation. Exploited and downtrodden people who do not want to be
exploited to death, revolt. Thus worker revolution occurs during the
period of the Capitalist Age which is dominated by dishonest capitalists.

The vitality of the Warrior Age gives way to the intellectuality of
the Intellectual Age, and the intellectuality of the intellectuals is
bought for money in the Capitalist Age. The capitalists buy the
intellectuals' intellect with money, and with the help of that
intellect they build up their state, society and economic structure,
putting them to work as they choose.

Generating Collective Wealth

Nothing in the world is exclusively good or exclusively bad. Is the
Capitalist Age only an age of economic exploitation? Is there nothing
good in this present Capitalist Age, and has there never been anything
good in it? Although it is a fact that the capitalists' economic
exploitation has always surpassed their service, they have
nevertheless done service, however small or insignificant it may have
been. When the intellectuals collect something (directly or
indirectly), they decide how and to what extent it can be put to use,
how it can be enjoyed by the people and how it can be utilized for
their welfare. But the capitalists collect things without thinking
about how they can be utilized for social welfare. Instead they think
about how to compel people through circumstantial pressure to buy
those things so that they can earn money in exchange.

Material goods have no practical value for the capitalists, except as
a source of income. This type of mentality leads them to illegally
hoard foodstuffs out of a greedy desire for greater profits, depriving
millions of people of food and pushing them down the road towards death.

We do not expect intellectuals to do such things. The intellectuals do
promote their personal interests and their domination, but they do not
try to deprive the workers and warriors of a chance to live. But if
the capitalists think of the warriors or workers as thorns on the path
of making money, they will deprive them of a chance, and often out of
greed for greater profit indirectly kill them.

Having said all this, I still contend that nothing in this world is
exclusively good or bad. For any individual or collective endeavour,
capital, either in the form of money or resources, is initially
required. The opportunity to create such capital, to create capital in
a massive way or in a widely-diversified way, comes in the Capitalist
Age. With the help of such capital, wealth can be generated for both
individual and collective needs, and this is what happens.

In order to raise the general standard of living in a society, state
or economy, capital is required, whether the capital comes from within
a particular country or from outside. No matter where it comes from,
it must be controlled partly or completely by an individual. The
individual controller is, of course, the capitalist. But if, without
examining how it should or should not be used, the use or control of
the capital is entrusted to a government, a cooperative or a
representative of the public, non-utilization or misutilization of the
capital will be inevitable in all circumstances. This is one of the
main reasons why capitalistic countries develop extremely rapidly in
the material sphere.

Furthermore, if large amounts of capital are placed under collective
management, a small error on the part of the managers will lead to
gross misutilization. This is the main reason why the system of
collective farming, or the commune system, has failed in socialistic
countries. If the ownership of wealth is taken away from individuals
and placed in the hands of the state -- in other words, if the
capitalist system is abolished by force -- managers will not have the
same control over that wealth as individual owners would.

State Capitalism

One thing more needs to be said about collective capital: collective
capital does not always mean the establishment of socialism. Where
collective capital means the capital of the state, if the state tries
to increase its national wealth without stopping exploitation in
society and without trying to increase individual wealth, increasing
the national wealth will mean increasing the individual wealth of only
a few people in power. Thus, although there is an increase in the per
capita income, the per capita income of the poor does not increase,
and the per capita income of the well-to-do does not decrease.

Although one cannot support this sort of state capitalism, one cannot
deny that the state has to utilize capital in order to increase the
wealth of the state. If state capitalism actually increases the per
capita income of every person without constantly seeking to exploit,
we cannot but praise it -- it can be considered exemplary socialism.
After all, a state must invest capital if it wants to increase the
national income. Such capital investment is clearly a capitalist system.





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