http://www.arabnews.com/?page=9&section=0&article=62982&d=1&m=5&y=2005

            Sunday, 1, May, 2005 (22, Rabi` al-Awwal, 1426) 
     



      Thank You, Ma'am. Have a Nice Day'
      Lubna Hussain, [EMAIL PROTECTED]
     
        
      My parents and I spend the last 10 days of Ramadan within the vicinity of 
the Grand Mosque in Makkah. It was during this period that my grandmother 
became deathly ill and we received a much-dreaded phone call in the middle of 
the night declaring that she would not make it through the following day. 
Beside herself with grief my mother implored me to perform Umrah (the lesser 
pilgrimage) in her name.

      I set off just before Fajr. Due to the turn of events I was somewhat 
delayed and the mosque was already packed when I arrived. As there was still 
some time and I knew that I had to start on the pilgrimage as soon as the 
prayer was concluded I decided to move to the main courtyard in front of the 
Holy Kaaba. There was hardly any room to move, but I saw a throng of women who 
had attached themselves to the ladies' section in the aisle and I joined them.

      As I sat in anticipation waiting for the call to prayer, a man strolled 
down adjacent to where we were stationed and stopped in his tracks. His eyes 
alighted upon me and in Arabic he invoked, "Cover your face!"

      I was in no frame of mind to argue and pretended not to hear what he was 
saying. He then pushed his way closer to where I was sitting and repeated his 
command. I gazed at him blankly feigning incomprehension of Arabic. Once again 
he venomously shouted in perfect English, "I said cover your face! Co-ver your 
face!" while pulling an imaginary veil over his visage.

      I had, by this time, had had enough of his ranting and raving and coolly 
declared, "I am in the sanctity of the House of God and I am about to perform 
Umrah. I am not required to cover my face." I pointed to a book I had purchased 
from a local bookstore that specified the dress code of a female pilgrim. It 
clearly stated that women were obliged to show their faces and hands while 
performing the Umrah. Absolutely inflamed at my insubordination he ventured 
even closer.

      "You!" he proclaimed in a raised voice. "What kind of a woman are you? 
You are educated and yet you have no shame. You sit here and show your face to 
all these men who are not your legal guardians. You show your face to the 
Kaaba!" he thundered contemptuously.

      I looked around and surveyed my female counterparts who had not donned 
any form of facial cover. Encouraged by this fact I informed him of the same 
and asked him why it was that I was singularly being subjected to his own brand 
of ignorant and ill-informed guidance.

      "I am telling you one more time," he threatened. "Are you going to cover 
your face or not?" I remained placidly obstinate and he left.

      The call for prayer was being announced and I was astonished to see the 
same man stealthily approaching me accompanied by a policeman. I tried to 
ignore them, but was accosted by the officer who asked me to move my spot. At 
this point, literally hundreds of women had formed an enclave in lieu of a 
contained place to pray in and he complained that I was blocking the way!

      "You!" the ruffian shouted. "You have to move! This is not allowed. You 
can't pray here." I pointed at all the others and the cop signaled for me to 
relinquish my position. I stood my ground. He then broke into the line, seized 
my prayer mat and threw it across the marble paving. Tears of humiliation and 
anger sprang to my eyes. I felt absolutely devastated. Here I was in the House 
of God being victimized by a man who had no business even looking at me, leave 
alone telling me what to do. I gathered together my crumpled self-esteem and 
half-heartedly continued with my devotion. The experience proved so traumatic 
in fact that I was tempted to delay my mission and return to the hotel.

      This incident has played on my mind ever since. If I as a Muslim was so 
put off by this critical and condemnatory behavior, then how must many of the 
non-Muslims among us feel when they are expected to adhere to practices they do 
not even believe in when they are addressed in such a disparaging manner? Are 
we so lacking in all basic understanding of human psychology that we delude 
ourselves into believing that any free-minded individual would like to be 
dictated to with such a disrespectful and obnoxious approach? When people in 
our society try to convey religious ideology why is it so habitually done in a 
way that serves to create aversion rather than compliance? Do we really portray 
Islam in its simple truth as being the most tolerant and egalitarian of all 
faiths?

      No. We seem to have missed the point entirely. Time and again we wax 
lyrical about the wonderful example set by the Holy Prophet (peace be upon 
him). We reflect intellectually on how he was an inspiration to all his 
companions and followers. We expound on how his understanding of basic human 
nature was what drew people toward him in their droves. But how many of us 
follow his example? Not many.

      We have instead turned our backs on his gentle humility and supreme 
kindness in favor of this crude and intolerant kind of imposition. Far too many 
of us have forgotten that within Islam there is no compulsion in matters of 
faith and that it is part of our religious duty to treat each and every 
individual irrespective of class, gender or creed with deference.

      We have sullied the name of Islam by focusing on minor issues and petty 
bickering that detracts from the true spirit of the religion. We have turned 
into a bandy of judgmental and pompous fascists who are forever looking to 
inflict our will or interpretation on those around us rather than accepting 
people for what they are. Ironically, we make a big hue and cry when we are not 
treated with a level of courtesy abroad that we all too frequently deny others 
within our own borders.

      Well, not all of us it seems. A friend of mine was coming down the 
escalator of the ladies' section into the main shopping precinct, when she 
panicked at the sight of a member of the religious police. As her hair was 
uncovered, she knew she would be apprehended.

      "Excuse me, Mam," he gently began, "but do you have a head scarf?"

      As she had never owned one, she shook her head guiltily, steeling herself 
for the usual onslaught of verbal terrorizing that always ensues.

      What she received instead was the following polite reply: "According to 
the rules of the Kingdom, the law requires ladies to have their heads covered 
while they are in public. Please in future you must cover your hair when you 
are in a shopping mall or any other public place. Thank you."

      So stunned was she by his pleasant demeanor that she rushed into a nearby 
shop, purchased a scarf and hung it loosely around her hair in spite of the 
fact that she had never covered before. As she continued through the mall, she 
saw the mutawwa again. He stopped to acknowledge her, smiled and remarked, "I 
appreciate your cooperation. Thank you, Ma'am. Have a nice day!"

      This just goes to show that compassion, consideration and empathy produce 
lasting change whereas intolerance, derision and injustice culminate in 
contempt. To have faith, we have to respect the rights, beliefs and 
sensitivities of others. Only then can we claim to be true Muslims.


      * * *

      (Lubna Hussain is a Saudi writer. She is based in Riyadh.)
     


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