sayang, saya sendiri belum membaca buku tsb.
di bawah ini saya hanya mengirimkan guntingan
artikel feature mengenai Tariq Ramadan,
serta versi terjemahan dari mesin penerjemah
di < http://www.altavista.com > ke dalam
bahasa inggris, dari ringkasan buku Tariq yang
anda cantumkan di posting sebelumnya
===< ihm >====================================
--- Rizqon Khamami <[EMAIL PROTECTED]> wrote:
>
> Ada buku baru, saya belum membacanya. Mohon komentar
> dari Netters yang sudah pernah melihat, membaca, untuk
> sedikit appresiasi dan kritik untuk buku ini sebelum
> saya benar-benar serius mencarinya. Terimakasih sebelumnya.
>
> ===
<http://www.salaam.co.uk/themeofthemonth/april02_index.php?l=9>
Tariq Ramadan is a Professor of philosophy and Islamic studies,
at Geneva College and University of Fribourg (Switzerland).
He is the grandson of Hassan Al Banna, founder, in 1928, of
Egypt's Muslim Brotherhood. Ramadan is a Muslim who combats
extremism and rejects the belief of some co-religionists that
people of other faiths are not their equal. He tirelessly
crisscrosses the French-speaking countries in Europe prodding
its Islamic citizens to see themselves as competent citizens
of free societies, and at the same time as genuine believers.
Ramadan lives in Geneva, teaches at the University of Fribourg,
Switzerland, and has an office in Paris. To the applause and
with the support of the French government, he urges Muslims to
integrate. "I deliberately do not lecture in mosques, but in
public assembly rooms that are open to everybody. Thousands
attend," he said. His message is: "France is not really a
bigoted country. Why not participate in this society?".
"There are between four and five million Muslims in France
alone," Ramadan related, "and half of them are French citizens.
Although as a group they are very young, they think in terms
of the era of de-colonization. To them it's a world of 'them
and us'." Ramadan attributes this to a lack of self-confidence.
Most French Muslims are immigrants from the country's former
possessions in North Africa, who arrived in the 1960s and 1970s,
and their descendants. They live primarily in the grim housing
projects surrounding the cities; high-rise buildings erected
in the 1970s and 1980s. "Unemployment is very high in these
suburbs," Ramadan said, "In some parts of the country it reaches
40 percent." When you add divided loyalties to this mix of
unemployment and poor housing, the resulting brew can seem
volatile, Ramadan says. He teaches young Muslims an ethics of
citizenship, he also lectures African-American Muslims during
his frequent trips every year to the United States.
The author of a book titled, To Be a European Muslim, Ramadan
adds another point: "Being a practising Muslim also makes you
a better citizen." At any rate, he stressed that there was a
fascinating link between education and religious practice: "Our
research shows that the most educated French Muslims are also
returning to the practice of their faith. This in turn raises
their moral consciousness, which makes them better citizens."
*********
*** Source: Muslim reformer declares war on clichéd thinking,
*** <http://www.metimes.com>
*********
Ramadan's chosen task is to invent an independent European Islam:
"We need to separate Islamic principles from their cultures of
origin and anchor them in the cultural reality of Western Europe."
With 15 million Muslims on the Continent, Ramadan believes it's
time to abandon the dichotomy in Muslim thought that has defined
Islam in opposition to the West. "I can incorporate everything
that's not opposed to my religion into my identity," he says,
"and that's a revolution."
================( akhir artikel kutipan * by ihm * )=============
terjemahan ringkasan buku Tariq Ramadan
oleh mesin penerjemah <http://www.altavista.com>
Book:
-------------------------------------------
Moslems of occident and future of the Islam
-------------------------------------------
by Tariq Ramadan
Madeleine Poli (Illustrations)
383 pages (January 15, 2003)
Presentation of the editor
--------------------------
the Moslems of Occident, of Europe as of the United States,
today definitively settled in their respective countries.
After years of a thought presence in a temporary way, time
came for rising generation to work out a reflexion on the
scripturaires sources, the bases religious and ethical and
their rooting in the secularized companies. With this intention,
a double work is imperative: of a side a study of the sources,
bases and legal tools Islamic, which only will be able to make
it possible to promote a new reading adapted to our time and,
in addition, making of a framework of reference which offers
to the Western citizens of Moslem confession the means of
living and to engage in Occident in a trustful way.
Part I: A Universe Of Reference
-------------------------------
>From a discussion on the universal one, the values and the design
human being in Islam, the author revisits the concept of shari' â
(translated by "the way") and presents it like a dynamic reference
obliging to the work of ijtihâd (readjustment), of determination of
the maslaba (public interest) and of the fatu' has (legal opinion).
These principles open the door with the company of integration and
appropriation of their new environment by the Moslems.
Already, it is possible to answer a series of questions hitherto
problematic: how to define the Occident? What happenhappen does
honesty? How to speak about the Moslem identity? Do the Moslems
have to think themselves like a "minority"? This part finishes
on an inventory of fixtures establishing the assets and the
lacks.
Part II: The Direction of an Engagement
---------------------------------------
It is initially a question of analyzing the forms of insertion
of Islam in the Western companies, in particular on the political
level, highlighting the various sensitivities within these
communities. A chapter treats then emergence of a European
Islamic culture which confirms, in the tastes and the styles,
art and the artistic expression, the rooting of the Moslems
in Occident.
Lastly, being given to the new international economic order
the author an alternative of the interior proposes, which is
not do-it-yourself legalist but a deep reform which would create
bridges with the militants who oppose the neoliberalism and the
preeminence of the economic whole.
With this double prospect is worked out the presence of the
Moslems in Occident in fidelity with their principles but with a
project of participation, of reform and engagement. Far from any
minority attempt or victimisante, it is a question here of drawing
the path which will carry out to a true intellectual autonomy and
policy without this one merging with an insulation or a ghettoïsation
in the heart of the Occident.
It is a question of determining reference marks per hour when
a silent revolution operates already in all the Western countries
and where this one, in the long term, a phenomenal influence on
world Islam will have.
--------------------------------------------------------------
Born in Geneva in 1962, Tariq Ramadan is
the author of several tests on Islam in
Europe, of which, with the Sindbad Editions,
"Islam in question" (2000).
===========( ringkasan buku Tariq Ramadan )====================
Livre: Les musulmans d'occident et l'avenir de l'islam
de Tariq Ramadan*,
* Madeleine Poli (Illustrations)
* 383 pages (15 janvier 2003)
Présentation de l'éditeur
-------------------------
Les musulmans d'Occident, d'Europe comme des États-Unis,
se sont aujourd'hui définitivement installés dans leurs
pays respectif. Après des années d'une présence pensée
de façon temporaire, le temps est venu pour les nouvelles
générations d'élaborer une réflexion sur les sources
scripturaires, les fondements religieux et éthiques et
leur enracinement dans les sociétés sécularisées. Pour
ce faire, un double travail est impératif: d'une pan une
étude des sources, des fondements et des outils juridiques
islamiques, qui seule pourra permettre de promouvoir une
nouvelle lecture adaptée à notre époque et, d'autre part,
l'élaboration d'un cadre de référence qui offre aux citoyens
occidentaux de confession musulmane les moyens de vivre et
de s'engager en Occident de façon confiante.
Partie I : Un Univers De Référence
----------------------------------
A partir d'une discussion sur l'universel, les valeurs
et la conception de l'être humain en islam, l'auteur revisite
le concept de shari'â (traduit par "la voie") et le présente
comme une référence dynamique obligeant au travail d'ijtihâd
(réadaptation), de détermination de la maslaba (intérêt
public) et de la fatu'a (avis juridique). Ces principes
ouvrent la porte à l'entreprise d'intégration et d'appropriation
de leur nouvel environnement par les musulmans. Déjà, il est
possible de répondre à une série de questions jusqu'alors
problématiques: comment définir l'Occident? Qu'en est-il de
la loyauté? Comment parler de l'identité musulmane? Les
musulmans doivent-ils se penser comme une "minorité"? Cette
partie se termine sur un état des lieux établissant les acquis
et les manques.
Partie II : Le Sens d'un Engagement
-----------------------------------
Il s'agit d'abord d'analyser les formes d'insertion
de l'islam dans les sociétés occidentales, notamment
sur le plan politique, mettant en relief les différentes
sensibilités au sein de ces communautés. Un chapitre
traite ensuite de l'émergence d'une culture islamique
européenne qui confirme, dans les goûts et les styles,
l'art et l'expression artistique, l'enracinement des
musulmans en Occident. Enfin, étant donné le nouvel
ordre économique international l'auteur propose une
alternative de l'intérieur, qui ne soit pas du bricolage
légaliste mais une profonde réforme qui créerait des ponts
avec les militants qui s'opposent au néolibéralisme et
à la prééminence du tout économique.
Avec cette double perspective s'élabore la présence des
musulmans en Occident dans la fidélité à leurs principes
mais avec un projet de participation, de réforme et
d'engagement. Loin de toute tentative minoritaire ou
victimisante, il s'agit ici de dessiner le sentier qui
mènera à une véritable autonomie intellectuelle et
politique sans que celle-ci se confonde avec un isolement
ou une ghettoïsation au coeur de l'Occident. Il s'agit de
déterminer des repères à l'heure où une révolution silencieuse
opère déjà dans tous les pays occidentaux et où celle-ci,
à terme, aura une influence phénoménale sur l'islam mondial.
----------------------------------------------------------
Né à Genève en 1962, Tariq Ramadan est l'auteur
de plusieurs essais sur l'Islam en Europe, dont,
aux Editions Sindbad, "L'Islam en question" (2000).
***************************************************************************
Berdikusi dg Santun & Elegan, dg Semangat Persahabatan. Menuju Indonesia yg
Lebih Baik, in Commonality & Shared Destiny. http://www.ppi-india.org
***************************************************************************
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