Question:
Should a woman pray for the missed prayers when she becomes clean after her 
periods? Also I would like if someone else can pray for a woman who is having 
her periods like a husband doing all the prayers twice one for himself and one 
for his wife. Please advice me?
   
  Answer:
Praise be to Allaah.   
  When a woman has her period, she is spared the obligation of having to pray; 
indeed if a woman were to pray at that time she would be considered to be 
sinning and disobeying her Lord by doing so, and her prayers would not be 
accepted. 
   
  Allaah has excused her from having to pray at the time of her period, and 
this is what is meant by the deficiency in her religious commitment as 
mentioned in the hadeeth of Abu Sa’eed al-Khudri who said,
  “The Messenger of Allaah (peace and blessings of Allaah be upon him) went out 
and said: ‘O women… I have not seen anyone more deficient in intelligence and 
religion than you. A cautious sensible man could be led astray by some of you.’ 
  The women asked, ‘O Messenger of Allaah, what is deficient in our religion 
and intelligence?’ 
  He said, ‘Is not the evidence of one woman equal to half the testimony of one 
man?’ They said, ‘Yes.’ He said, ‘This is the deficiency in her intelligence. 
Isn't it true that a woman can neither pray nor fast during her menses?’ 
  The women said, ‘Yes.’ He said, ‘This is the deficiency in her religion.’”
  (Narrated by al-Bukhaari, al-Hayd, 293; Muslim, al-Eemaan, 114). 
   
  It was narrated that Mu’aadhah said: 
  “I asked ‘Aa’ishah: ‘Why is it that a women who menstruates has to make up 
her fasts but not her prayers?’ 
  She said, ‘That [menstruation] used to happen to us and we were commanded to 
make up our fasts but we were not commanded to make up our prayers.” (Narrated 
by al-Bukhaari, al-Hayd, 310; Muslim, al-Hayd, 508 – this version was narrated 
by him). 
   
  Al-Nawawi said: “This ruling – i.e., that prayers should not be made up) is 
agreed upon by all the Muslims, that menstruating women and women who bleed 
following childbirth do not have to pray or fast at the times when prayers or 
fasts are due; they are unanimously agreed that they do not have to make up the 
prayers, and they are unanimously agreed that they do have to make up the 
fasts. The scholars said, the difference between them is that the prayers are 
many and are repeated, so it would be difficult to make them up, unlike the 
fasts.” 
  (Sharh Muslim, 4/26) 
   
  It was said that when a woman is menstruating, she is not obliged to perform 
the prayers at all, so it is not permissible for her to make up the prayers 
after she becomes pure (i.e., after her period ends). So how can someone else 
make up her prayers for her? Her husband does not need to make them up for her. 
This is apart from the fact that prayers cannot be made up for another person. 
‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with him) said: “No one should 
pray on behalf of another.” 
   
  Every Muslim should keep away from innovating something in the religion for 
which Allaah has not granted permission. 
  And Allaah knows best. 
  May Allaah bless our Prophet Muhammad..


"Fa maadza ba'da-lhaqq, illa-dl_dlalaal"Leo ImanovAbdu-lLahAllahsSlave
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