Soal isu makanan halal, ada yang mengganggu selama ini. Kalo kita ke 
supermarket kita akan banyak melihat berbagai produk makanan dengan 
tanda halal (meski kita juga tidak cukup diyakinkan bagaimana produk 
itu bisa dinyatakan halal secara sepihak oleh produsen). Dan kalau 
kita masuk ke tempat makan waralaba macam KFC, CFC, McDee, atau Pizza 
Hut, kita akan melihat cap halal dari MUI (Majelis Ulama Indonesia). 
Kita tau bahwa cap halal itu lebih mewakili kepentingan produsen 
makanan. Dengan cap MUI yang menyatakan makanan tersebut halal, 
konsumen akan merasa lebih aman dan nyaman memilih makan disitu 
ketimbang tempat lain dengan produk yang sama tetapi tanpa cap MUI. 
Dengan demikian apa yang dilakukan MUI lebih menguntungkan pihak 
pemilik restoran waralaba, apalagi jika pemberian cap halal tidak 
disertai sistem audit yang ketat.Kita bisa keluar dari sebuah 
restoran dan tidak jadi memesan makanan jika ternyata di restoran 
tersebut tidak terdapat cap halal. Tidak menjadi masalah bagi kita 
karena toh banyak pilihan restoran. 
Yang menjadi persoalan adalah bagaimana jika konsumen berada pada 
situasi dimana mereka tidak bisa memilih, seperti dalam perjalanan di 
kapal laut, bis, atau pesawat terbang. Pihak perusahaan 
penerbangan/pelayaran/bis antar kota menyediakan makanan dan minuman 
dimana tidak ada jaminan sama sekali bahwa makanan yang disediakan 
itu adalah halal. Tidak ada cap halal dari MUI, dan kita tidak 
memiliki pilihan yang lain karena itu adalah satu-satunya makanan 
yang disediakan.
Saya rasa seharusnya MUI mengambil langkah sehingga perusahaan 
penerbangan/pelayaran/bis antar kota dapat dituntut kewajibannya 
untuk menjamin bahwa makanan yang disediakan di dalam pesawat/laut 
merupakan produk yang halal dan dibuktikan dengan sertifikat serta 
cap halal dari MUI. Menurut saya hal itu lebih merupakan kepentingan 
umat Islam yang harus dibela, bukan sekedar kepentingan perusahaan 
restoran waralaba yang berkaitan dengan pemasaran. Dan seharusnya itu 
menjadi prioritas ketimbang sertifikasi dan cap halal bagi KFC, CFC, 
TFC, McDee ataupun perusahaan restoran waralaba yang lain.

Roelus Hartawan

--- In ppiindia@yahoogroups.com, Leo Imanov <[EMAIL PROTECTED]> wrote:
>
> US Muslims Rethink Halal Meat Concept 
> 
> By Farah A. Chowdhury IOL Correspondent 
> 
> http://www.islamonline.net/servlet/Satellite?
c=Article_C&cid=1178724246679&pagename=Zone-English-News/NWELayout
> 
> Muslims are encouraged to cut the middle man and consider running 
their
> own farms. (IOL photo)
> 
> NEW YORK &#8212; American Muslims, like Muslim minorities in the 
West,
> concern themselves with eating halal meat, which usually focused on
> slaughtering animals according to Shari`ah. 
> 
> Discovering more about what animals are being fed before being 
shipped
> to slaughterhouses, whether Islamic or not, many Muslims are 
wondering
> what the term halal meat really implicates.
> 
> "I don&#8217;t think artificial means should be used to fatten up
> animals," Amina Khan, an alarmed 30-year-old housewife, told
> IslamOnline.net.
> 
> "It is unnatural."
> 
> In the United States, it is common to feed chickens, turkeys, pigs 
and
> cows the blood, bone and unwanted flesh of farm animals mixed into
> their regular animal feed.
> 
> Most animals today are injected with hormones for them to grow 
large in
> short periods of time and are being intensively raised in small 
pens,
> cages and feedlots.
> 
> "It was terrible and filthy," said Zeenat Sultana, a 40 year-old 
school
> teacher, after watching a news segment showing chickens living in
> cramped conditions in dirty cages on an American factory farm.
> 
> Baby chicks routinely have their beak tips cut off without 
anesthesia
> and beef cattle are castrated and dehorned.
> 
> This system, developed to produce meat and dairy products in the 
most
> efficient manner and at a price affordable to consumers, has been
> termed "factory farming."
> 
> No Guarantees
> 
> Imran Uddin, the son of a Bangladeshi immigrant who owns a Queens
> slaughterhouse, believes strongly in how animals should be raised 
and
> treated.
> 
> "Halal means more than just the slaughtering of an animal," he told
> IOL.
> 
> Upon entering the market, one is surrounded by several breeds of 
birds
> and ducks awaiting their deaths in cramped cages.
> 
> To the right is a room with goats and sheep munching on hay and
> drinking water from a large bucket.
> 
> "We can&#8217;t compromise Sunnah for time and convenience," says
> Uddin, who only slaughters animals raised on Amish farms in
> Pennsylvania.
> 
> He attests that the animals were fed on only vegetarian diets and 
were
> never injected with hormones.
> 
> None of his animals are branded and none of the birds are debeaked, 
a
> standard industry practice in American factory farming.
> 
> Several other halal live markets that were contacted for this story
> were unaware of the origin of the animals that they are selling to 
the
> public.
> 
> In addition to the growing popularity of Muslim-owned halal live
> markets in New York, many animal markets owned by non-Muslims also
> cater to the Muslim community.
> 
> IOL contacted two of these live animal markets in Queens that have a
> large Muslim clientele.
> 
> Both markets, which slaughter animals raised on farms in New Jersey 
and
> Pennsylvania, could not confirm what food the animals had been 
raised
> on and could neither confirm if the animals had been injected with
> hormones.
> 
> Two live animal markets located in Brooklyn, including one that
> slaughters animals raised in Texas, were unable to testify that 
their
> animals were fed a vegetarian diet or that they were not injected 
with
> hormones.
> 
> Overlooked     
> 
> Dr. Chaudry, IFANCA Director, does not believe animals being raised 
on
> strictly vegetarian feed is a requirement in Islam.
> 
> 
> Halal meat stores and live markets are considered places where 
animals
> are shielded from such practices.
> 
> However, consumers of halal meat may now want to think twice before
> buying that ground beef or chicken from the local halal meat store.
> 
> The food that the animal was raised on is often overlooked by many
> players in the halal meat business.
> 
> According to the "Halal/Zabiha" standards of the Islamic Society of
> North America&#8217;s Canadian Halal Certification Agency, which
> provides halal certification in both Canada and the United States, 
the
> manner in which animals are raised before they are slaughtered is 
not a
> component of their certification process at all.
> 
> "There is a difference of opinion on this issue, but how far can you
> go?" Dr. Mohammed Ashraf, Secretary General of ISNA&#8217;s Halal
> Certification Agency, told IOL.
> 
> "I believe that if what is fed to animals becomes harmful to humans
> then it should be avoided."
> 
> Dr. Ashraf believes, however, that the products that are being fed 
to
> farm animals are not causing any harm to human beings.
> 
> Thus, he does not think that this is a topic to really be concerned
> about because there haven't been any major recent health-related
> outbreaks.
> 
> "I don&#8217;t think that we should drag our feet into this," Ashraf
> said regarding the examination of what exactly is put into animal 
feed.
> 
> ISNA&#8217;s halal certification agency is in charge of Maplelodge
> Farm, one of the largest chicken processing plants in Canada.
> 
> Similarly, Dr. Muhammad Chaudry, Director of the Islamic Food and
> Nutrition Council of America (IFANCA), does not believe animals 
being
> raised on strictly vegetarian feed is a requirement in Islam.
> 
> He does not guarantee that every animal that is slaughtered under 
their
> seal has been raised on vegetarian feed.
> 
> IFANCA makes sure that chickens that are slaughtered on the three
> poultry slaughterhouses that they supervise are kept on a vegetarian
> diet for 15 days before slaughter.
> 
> In addition, they also ensure that the cattle slaughtered in the two
> cattle slaughterhouses they supervise are given vegetarian feed for 
40
> days prior to slaughter.
> 
> Dr. Chaudry, however, could not guarantee that many of the
> approximately 100 meat products companies certified by IFANCA follow
> the same protocol.
> 
> Needed     
> 
> "The concept of halal meat in Islam must go beyond the rituals of
> slaughtering to include the way the animals are raised," Sheikh 
Kutty
> told IOL.
> 
> 
> Sheikh Ahmad Kutty, a senior lecturer and a scholar at the Islamic
> Institute of Toronto, Canada, disagrees.
> 
> "The concept of halal meat in Islam must go beyond the rituals of
> slaughtering to include the way the animals are raised," he told 
IOL.
> 
> "For, according to the Qur'anic notion of fitrah, and nature of 
things,
> the cattle aren't meant to feed on animal bits; rather they are by
> nature created to be nourished by plants and grains.
> 
> "We don't have to be scientists to know that when we interfere with
> such basic laws of nature we don't really know the consequences. And
> the questions are indeed grave as we can tell from the causes of mad
> cow disease!"
> 
> The outbreak of Bovine Spongiform Encephalopathy (BSE) &#8212; 
better
> known as Mad Cow disease &#8212; in the UK was a result of cattle
> eating brain and spinal cord remnants of other cattle.
> 
> "It is therefore imperative for Muslims to look into the ways the
> animals are nurtured and raised in determining the criteria of halal
> slaughter," insisted the scholar.
> 
> "This is a greater priority for us Muslims than simple rituals of
> Zabihawe are obsessed with."
> 
> Irfan Ali, who runs a website entitled www.islamicconcern.com, 
shares
> the same opinion.
> 
> "It is not enough to do zabiha slaughter in the end. It has to be a
> consistent compassion as much as possible that is practiced 
throughout
> the animal&#8217;s life," he said in a recent interview with a 
Toronto
> radio show.
> 
> As more and more Muslim-owned live markets are popping up, Muslims 
are
> encouraged to cut the middle man and consider running their own 
farms.
> 
> "Ninety-nine percent of all the food industries in the United States
> are owned by non-Muslims," said Chaudry.
> 
> "If we had our own farms and slaughterhouses, things would be 
different."
> 
> "Fa maadza ba'da-lhaqq, illa-dl_dlalaal"
> 
> Leo Imanov
> Abdu-lLah
> AllahsSlave
> phone: +49 241 1 89 93 69
> mobile: +49 1 76 63 01 56 79
> 
> 
>       
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