Refleksi . Apakah persamaan dan perbedaan antara rezim militer The Islamic 
Republic of  Pakistan dibawah kekuasaan Jenderal Ziaul Haq dan di Indonesia 
dibawah  pemerintahan jenderal Soeharto cs?

http://www.dailytimes.com.pk/default.asp?page=2010\07\06\story_6-7-2010_pg3_1

Tuesday, July 06, 2010

EDITORIAL: Of flawed democracy and dictatorship



July 5 is celebrated as a 'black day' by the PPP ever since General Ziaul Haq 
toppled Zulfikar Ali Bhutto's government on that date back in 1977. 
Thirty-three years on and Pakistan is still suffering the after-effects of that 
fateful military coup. Before moving to Zia's legacy, we should first look into 
the reasons why Z A Bhutto became so isolated that despite a coup, not many of 
his supporters came out on the streets to protest against this misadventure.

Mr Bhutto's PPP came to power on the shoulders of the 1968-69 movement against 
General Ayub Khan. The Left's contribution to the movement's success was 
significant. In the general elections of 1970, the PPP got a considerable 
number of seats because of the support from the Left. When Bhutto actually came 
to power after the Bangladesh debacle, he turned on the Left both within his 
party and outside. There was a basic flaw in Mr Bhutto: his feudal streak. 
Coming from a feudal background, Mr Bhutto had some autocratic tendencies that 
eventually led to his downfall. His penchant for humiliating his opponents - be 
they from the PPP or the opposition parties - diminished his support within the 
political class to an extent that no self-respecting person was left by his 
side at the end. Despite the PPP having a socialist manifesto and its attempts 
at land reforms and nationalisation, Mr Bhutto never regained the Left's 
support. Other reasons why the Left was disappointed with him were how he 
attacked the working class, opened the doors to the feudals inside the party in 
the mid-70s, and launched a military operation in Balochistan. The feudals were 
the very people Bhutto had attacked in the PPP's original manifesto. Once the 
feudals entered the party, they took back the land from the peasantry by hook 
or by crook, thus leading to a failure of the land reforms. Mr Bhutto's poorly 
thought through nationalisation policy could not take off because he handed the 
nationalised industry to the bureaucracy, who in turn ruined whatever dynamism 
it possessed.

General Ziaul Haq was the antithesis of all that the PPP stood for. It was 
during his rule that the Federal Shariat Court termed land reforms un-Islamic, 
eventually undoing Bhutto's flawed land reforms. The propertied classes never 
forgave Bhutto for the land reforms and nationalisation and their response was 
so vicious and revengeful that in the end their support to General Zia resulted 
in his execution and the complete reversal of these policies. No other 
government has even touched this subject again. The privatisation drive also 
started during Zia's era, and its flaws in turn further deteriorated the 
economic condition of the country. Zia's Islamisation drive is no secret. 
Started embryonically by Bhutto with his covert support to Afghan 
fundamentalists, Zia took it one step further and declared an all-out support 
to them after the Soviet invasion of Afghanistan. Till today our military 
establishment is still involved in the export of jihad. No sooner had the 
Soviets withdrawn from Afghanistan, a jihad was launched in Kashmir without 
even pausing for breath. The establishment wrongfully thought that since this 
policy was a success in Afghanistan, it would yield the same outcome in 
Kashmir. The credibility of Kashmir's national liberation movement was blown to 
smithereens once a fundamentalist colour was given to it due to Pakistan's 
interference. 

It is time to reverse General Zia's draconian policies. The political class 
must come out in full force and build a consensus to repeal the Zia-sponsored 
so-called Islamic provisions from our laws. If we are to become a progressive 
state, there is no room for laws such as the Hudood Ordinance and Blasphemy 
Law. Let us rebuild the future of Pakistan instead of allowing it to suffer any 
longer the damage wrought by extremist terrorist ideology. *



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