di jakarta ini sejak lahir, hidup, sampe meninggal,
orang tidak bisa lepas dari urusan korupsi.  

pada saat baru lahir, bikin akte kelahiran aja udah
kena urusan korupsi, terus sampe mati, urusan kuburan,
masih juga kena urusan korupsi.

berita orang yang menggendong jenazah anaknya di
kereta api karena tidak mampu membayar kuburan,
menjadi berita besar.  sebenernya, masyarakat sekitar
masih membantu dan menolong si korban.  cuman biasa
lah, masalah birokrasi yang bikin si korban ngeper
untuk berhubungan dengan orang pemerintah. 

nggak tahu nih, apa presiden mendengar berita ini dan
masih cuek bebek, atau masih tetap jaim (jaga image). 
sibuk dengan sms-ria.



===================================================



The Dark side of Jakarta 
Editorial
June 18, 2005 


Does a dead body need money? Surely not. The relatives
of the deceased usually made do for the burial. It is,
then, a serious matter if a father has no money for
the funeral of his child.

A scavenger named Supriono was questioned by South
Jakarta's Tebet police officers for carrying the body
of his three-year-old daughter around the city because
he had no money for the burial. The officers were
suspicious of Supriono's explanation -- that his
daughter had died of diarrhea and vomiting. Ordered to
go to the Cipto Mangunkusumo Hospital for an autopsy,
Supriono, who hails from the small town of Muntilan,
Central Java, balked at the charge and insisted to
health officials that he take his daughter home to
Bogor for burial. He argued that he had many fellow
scavengers in Bogor. But he didn't know how he could
bring his child home as he had no money to rent an
ambulance. 

Supriono's apprehension about the hospital fees drew
the attention of several good samaritans, who
spontaneously collected money for him. However, the
scavenger found the money donated to him was still too
small to rent an ambulance. 

So Supriono left the hospital with the dead body of
his second child and followed by his first child, a
six-year old, he decided to go to Bogor on foot. 

The drama ended when Supriono remembered Sri Suwarni,
a woman he had once rented lodgings from. He went to
Manggarai, South Jakarta, to meet Sri. Shocked by the
presence of Supriono and his daughters, the generous
woman sought help from her neighbors to arrange the
funeral. 

Five days after Supriono's drama was over we were
again surprised by another report -- this time of a
61-year-old woman who was found dead, apparently from
hunger, in her home in Cakung, East Jakarta. The
neighbors said they had frequently given food to the
elderly woman before. Her death shocked the community
after it emerged the old woman had been locked in her
room by her son, Sidik, who said later that he had
kept her there while he was looking for job to pay
back his debts. Sidik, a percussion teacher at a
nearby mosque, explained he had locked his mother
inside because she was senile. But he didn't explain
why he had left her without food. 

It a kind of irony that both these tales of poverty
and woe took place in Jakarta, famous throughout the
archipelago for its big-city glamor and tales of
riches made. It's not hard to understand where these
ideas come from. Luxury cars worth billions of rupiah
regularly speed past on Jakarta streets and glittering
high-rise buildings fill the capital's skies. In the
green, moneyed areas, loud spaghetti mansions boast of
untold wealth, their gardens full of micturating lions
and cherubs, while their less ostentatious kin,
exclusive apartments housing the upper-middle classes,
peer coldly out of gated complexes. 

Jakarta, a magnet for job seekers in the archipelago,
has unfortunately become a jigsaw puzzle at the same
time. But this is not a diversion for children, but a
dangerous challenge for adults, a game with sharp
edges. If you do not fit, like Supriono and Sidik, you
or your kin risk being cut to shreds. As the popular
song Siapa suruh datang Jakarta (who asks you to come
to Jakarta?) tells people like Supriono and Sidik, the
capital city is most likely the wrong place for you to
live, despite your all-out efforts to survive. 

But while the stories of Supriono and Sidik and his
mother Mardiah are the dark side of Jakarta, they are
also showcases of official, if not public,
indifference. They beg the questions, do we still pay
good attention to what is going on around us? And do
we care? 

According to a senior sociologist, Paulus Wirutomo,
what people did for Supriono and Mardiah, while it was
admirable, was actually a demonstration of social
minimalism. 

For Paulus, that people gave money to help Supriono so
his toddler could have a decent burial was not a
mistake, but it was not enough. 

The police seemed to do the right thing when, after
four hours of questioning Supriono, they ordered the
scavenger to go to the Cipto Mangunkusumo Hospital for
a child's autopsy. However, the police, as a state
institution, should have done more to help Supriono.
They could have contacted an official institution in
charge of public funerals to help Supriono, but they
did not. 

The hospital, too, as a government institution in
charge of human welfare did absolutely nothing to help
Supriono after he refused an autopsy for his child on
financial grounds. 

Why was it that a good-hearted woman, Sri Suwarni,
initiated and arranged the funeral of Supriono's
child. Why did "public servants" have nothing to do
with it? 

Neighbors were generous to the elderly Mardiah when
they gave her meals but it was not enough to ease the
burden she was becoming on her son, or the
maltreatment she suffered at his hands. It would have
been better for them to have exhorted the neighborhood
unit chief to seek institutional help for Mardiah. 

While we Jakartans are commemorating the 478th
anniversary of the capital city, which falls on June
22, it might be a good time to reflect on what we have
done for our neighbors. 

If government institutions that are supposed to care
for the poor, prove to be useless, then it is time for
us, the citizens, to do something -- to reach out and
lend a hand when officials fail. 

Otherwise, we will be sickened by the same "urban
disease" that seems to afflict our social institutions
-- a malady of ignorance, indifference, and
selfishness. 



====================================================


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