http://arabnews.com/there-no-end-sight-culture-hatred
There is no end in sight to the culture of hatred
Abdul Rahman Al-Rashed

Sunday 16 September 2012

IN 1988, Ayatollah Khomeini provoked religious confrontation when he issued a 
fatwa (religious edict) to kill a British novelist of Indian origin whom nobody 
had previously heard of. Up until then, Salman Rushdie’s novel entitled “The 
Satanic Verses” was virtually unknown. Immediately after the fatwa was issued, 
the novel became a bestseller, bringing millions of dollars to the author who 
became a star overnight. Rushdie had written three books prior to the 
publication of Satanic Verses but none saw the fame that the latter enjoyed. 
Libyan leader Muammar Qaddafi joined the wave of condemnation when he saw that 
the fatwa to kill Rushdie and to avenge the slander of the Prophet Muhammad 
(peace be upon him) might win him more popularity in his own country and abroad.
A series of events and confrontations ensued over the years. Amongst others, 
these included the Danish cartoons mocking the Prophet five years ago. Then 
there was the row over an anti-Islam film produced in Holland. Another incident 
that provoked Muslim sentiment was the burning of the copies of the Holy Qur’an 
in Florida.
Yet the anti-Islam film recently produced in the United States, “Innocence of 
Muslims,” has more a perilous potential.


First, the producer is an Egyptian of Coptic Christian faith. The film has been 
produced at a time where the possibility of sectarian war between the Muslims 
and the Copts of Egypt is no longer a distant cry. The film also coincided with 
the revolutions of the “Arab Spring” era that the Americans, under attack now, 
believed would strengthen communication between the new regimes and their 
government unlike the totalitarian regimes before them. Whoever believes that 
religious or cultural confrontation will stop in the coming decades is 
mistaken. On the contrary, these confrontations may snowball not because of the 
rise in the number of people who despise religion but due to the rapid increase 
of modes of communication and the rise in the number of religious activists on 
both sides.


For instance, a few weeks back, a film about the history of Islam — which was 
worse than the shabby YouTube production that created all this havoc — was 
aired. The film alleges that Islam and the Qur’an were only known after 100 
years of the Arab occupation of the Middle East. The film did not generate much 
of a following because it was not aired on YouTube. There had also been an 
equally bad American film which, much unlike “Innocence of Muslims,” was 
produced using sophisticated technology but which also generated little hype 
because it was aired away from the public radar and political focus.


Yet anti-religious campaigns are not limited to Muslims alone. Jews, Christians 
and Hindus also experience their fair share of battles against hostile literary 
works. The only difference is that Muslims are plagued by the presence of 
fanatic and armed organizations such as Al-Qaeda that claim that they are 
responsible for the defense of Islam. The Catholics created much ado over the 
Da Vinci Code, which denied that Christ was God, and went to great lengths to 
stop the airing of the film. Prior to that, a film entitled “The Passion of the 
Christ” produced and directed by actor Mel Gibson created a backlash from 
within the Jewish community who alleged that the insinuation that Jews 
crucified Christ was anti-Semitic. Such works have only deepened rifts and 
hatred at a time characterized by intellectual, political and technical 
upheaval.


In contrast, no one pays much attention to those who produce films and books 
depicting the positive aspects of religion with the aim of battling the 
stereotypes propagated by such hateful works. For instance, Dr. Naif Al-Mutawa, 
a Kuwaiti, produced 99 episodes of cartoon and documentary films in the English 
language for children about the history of Islam and its triumphs. Such works 
are a rarity and yet nowhere do we see people take to the streets in 
appreciation of what has been produced or try to watch them on YouTube.


Indeed, the problem seems more serious than what it appears to be today. The 
program spans beyond the current state of anger over the production of 
anti-Islamic material. The rift of conflict and hostility is widening amongst 
the numerous sects and ideologies. Just two weeks ago, a TV program became 
famous when one guest speaker assaulted his opponent during a Sunni-Shiite 
debate, much to the joy of the many viewers. The viewership of such trivial 
programs is a reflection of the deep-seated hostility between the two sects.


Libya experienced a period of crisis following the destruction of tombs and 
shrines belonging to Sufi Muslims. As a result, a war almost broke out between 
the Sufis and their more conservative Salafist counterparts. In Morocco, some 
came out claiming that the entire country is of Maliki practice (those who 
follow the Imam Malik school of thought) and that there is no place for those 
following the “Hanbali” school of thought. Such assertions are a testament to 
how quickly relations can deteriorate if not tended to and are a reliable 
indication of future threats.


Indeed, we can see how religious strife has finally managed to split Sudan into 
two countries and how it is threatening to divide Iraq. In northern Lebanon, 
war can break out at any moment. God only knows what awaits Syria.

— E-mail: alrashed.arabn...@gmail.com


[Non-text portions of this message have been removed]



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