America is caught in a conflict between science and God

A new exhibition on Darwin's life and work is a defiant gesture against US 
biblical literalism

Martin Kettle
Saturday November 26, 2005
The Guardian


It isn't very often that a mere visit to an exhibition counts as a political 
act, but that's certainly how it feels these days as you mount the steps of 
the American Museum of Natural History, overlooking Central Park.

Admittedly, there wasn't a protester in sight when I visited this week, and 
staff have not yet faced picket lines or hate mail. This is, after all, New 
York City not Salt Lake City. But organisers of the museum's terrific new 
exhibition on the life and work of Charles Darwin acknowledge that theirs is 
an explicit gesture of defiance towards an anti-scientific Christian 
fundamentalism that is again running fast and deep in contemporary America.

New York's Darwin exhibition - which will reach London for the Darwin 
bicentenary in 2009 - is a model of its kind. It takes you comprehensively 
and fascinatingly through the great scientist's life story. But it is the 
exhibition's deeper message that matters most in modern America. It asserts 
without shame, fear or compromise that Darwin's theory of evolution is, 
quite simply, true. In other modern democracies this is an uncontroversial 
statement. In modern America it is an act not without bravery. That is why, 
for instance, corporate sponsors have run a mile from a £1.7m event that 
elsewhere would have them queueing up for the privilege. It is why this 
exhibition - unlike, say, the Fra Angelico show on the other side of the 
park at the Metropolitan Museum of Art - is reported on the news pages of US 
papers as well as the arts and leisure pages. It is why Newsweek magazine's 
US edition this week has Darwin's picture on the front cover, while 
Newsweek's international edition, addressing a more relaxed readership 
perhaps, opts for a cover on John Lennon.
Reflect on this. Only one out of four Americans believes life on earth today 
has evolved through natural selection. Three-quarters of Americans, in other 
words, still do not accept what Darwin established 150 years ago. Just under 
half of all Americans believe the natural world was created in its present 
form by God in six days as described in Genesis. They believe, incredibly, 
that the earth is only a few thousand years old.

But these people are not content to disagree with Darwin and the scientists. 
They are up for a fresh fight with them. The notion that the scientists had 
won the argument in America after the reaction to the Scopes trial 80 years 
ago, when a Tennessee teacher was convicted of breaching a state ban on the 
teaching of evolution, has faced many reality checks in recent years. School 
boards and education authorities in several parts of America have mounted a 
series of anti-evolution challenges. These have often come under the guise 
of putting "intelligent design" - the conceit that the complexity of the 
natural world can only be explained by the intercession of a supreme being - 
on a par with evolutionary theory. This claim, advanced on spurious grounds 
of fairness to different theories, is utterly without any scientific 
validity, yet a Pennsylvania court will rule on the matter early in the new 
year.

In the 15 years since it surfaced as the strategy of choice for a new 
generation of biblical literalists, intelligent design has had an incredibly 
soft ride into many parts of American public life. When he was running for 
president in 1999, George Bush gave the idea his blessing in an interview, 
saying that he favoured the teaching of "different schools of thought" and 
adding: "I mean, after all, religion has been around a lot longer than 
Darwinism ... I believe God did create the world. And I think we're finding 
out more and more and more as to how it actually happened." Bush has avoided 
the issue since then, but the anti-evolution campaign has plenty of momentum 
of its own now.

Since 9/11 you often hear the argument that the liberal western world must 
study and learn more about Islam in order to better comprehend the 
fundamentalist Muslim mind. Maybe so. But you do not often hear people 
advocating similar inquisitiveness about the fundamentalist Christian mind. 
Perhaps that too ought to change, especially if we want to understand an 
America in which religious feeling is growing, not shrinking, and in which 
the outriders are becoming more audacious intellectually and politically by 
the day.

I challenge any British visitor to go into a good American bookshop and not 
be amazed at the scale and subject matter of the religious books on display. 
A few blocks from the Darwin exhibition, there is a Barnes & Noble bookshop 
where there are shelves and shelves of the stuff - Bibles in profusion, 
yards of Judaica, vast tomes about Mormonism, apparently serious volumes 
about Oprah Winfrey's spiritual significance in modern America. Particularly 
fascinating is the Religious Fiction section. Believe me, we're not talking 
CS Lewis here. Check out the biggest shelf presence of the lot, the Left 
Behind series of novels by "prophecy scholar" Tim LaHaye with Jerry B 
Jenkins - 60m volumes sold so far - and you will get an inkling of the 
intensity of the apocalyptic "holy living in an unholy age" crusade against 
science in modern America.

One of the best bits in Christopher Meyer's memoirs comes when he relates 
how, as British ambassador to the US, he always made a point of stressing 
that America is a profoundly foreign country not a larger and more powerful 
version of Britain. Of course, as with all generalisations about the US, the 
reality is more complex and subtle. As recent presidential elections have 
shown, America is a divided country not a homogeneous one. But Meyer's point 
is right even so.

We live in a world dominated by the United States. The US claims and asserts 
military and economic -and moral - primacy in that world. And yet, not least 
in the estimation of many of its people, the US is not like the rest of the 
world. In their eyes, it is a special place whose specialness is part, and 
even proof, of a divine purpose. It is but a small step from there to say 
that divine claims should take precedence over science, and rhetoric over 
reason.

Is America a nation in the vanguard of the modern world? Or is it also a 
nation in revolt against the modern world? One thing is clear: America will 
not resolve this dilemma until it is more honest and courageous with itself 
about science and religion than many Americans are today. Against the onrush 
of this madness, the Darwin exhibition in New York attempts to draw a line. 
Perhaps we should see it as part of a wider fightback against the recent 
hijacking of America that can also be seen in the renewed energy of the US 
domestic argument about Iraq. Either way, it surely deserves a global cheer.

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http://www.guardian.co.uk/usa/story/0,12271,1651333,00.html#article_continue




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