Inilah yang bagus di dunia Nasrani sekarang. 

    Sejak zaman Reformasi, mereka rata-rata bersikap kritis
    dihadapan kitab suci mereka. 

    Hingga sekarang. 

    Macem-macem cara mereka sekarang memahami kitab suci mereka. 

    Ada yang bilang Bible sarat kontradiksi, seperti dibawah ini..

    Ada yang bilang Yesus anak haram, seperti sejumlah rohanian
    Anglikan... 

    Macem-macem... 

    Dan bila ada perbedaan pendapat mereka nggak LAGI main bunuh
    atau main ancam. 

    Beda dengan yang terjadi didunia Islam, dimana orang Islam yang
    berbeda pendapat dalam memahami kitab sucinya,  mereka MASIH
    main bunuh atau main tindas... 

    Di dunia Nasrani, tidak ada lagi persekusi seperti yang dialami
    oleh Taslimah Nasrin, Abu Zaid atau Salman Rushdie.. 

    Atau Muh.Taha yang mati digantung di Sudan... 

    Lihat pula apa yang terjadi dengan orang Ahmadiyah... 

    Orang Islam kudu belajar dari orang Nasrani cara  untuk berhenti
    main tindas dan main bunuh... 



On 29 Nov 2005, at 17:25, komodo_nyc wrote:

> 
> INILAH KENYATAAN KITAB INJIL YANG DI AGUNG2KAN GEMBALA2 YANG MERASA 
> DIRINYA BENAR, SUKA MENGUPAS DAN MEMPLINTIR KITAB ORANG LAIN SEENAK 
> UDELNYA, TANPA MELIHAT KE DALAM ISI PERUT SENDIRI.
> 
> DAN MENURUT MAJALAH AWAKE [MAJALAH NYA ORANG JEHOVA], DI DALAM INJIL 
> ITU LEBIH DARI 5.000 KONTRADIKSI, BUAT YG GAK PERCAYA TANYA SAJA 
> SAMA TEMAN JEHOVANYA!!!
> 
> SAYANG GUE GAK ADA WKT U/MENTRANSLATE KE BAHASA INDONESIA, MUNGKIN 
> JUSTFIQ, KIMHOK DAN SANG CENDIKIAWAN MUSKITAWATI BERKENAN 
> MELAKUKANNYA.
> 
> 
> Re: Bible Contadictions - Cardiology - Dr. Andrew B. Chung, 
> MD/PhD2004-01-26 17:31:01.0
> "wholey_smoke" <[EMAIL PROTECTED]> wrote in message 
> news:<[EMAIL PROTECTED]>...
> > Bible Contradictions
> 
> 
> Bible Contradictions
> 
> PAUL SAID, "God is not the author of confusion," (I Corinthians 
> 14:33), yet never has a book produced more confusion than the bible! 
> There are hundreds of denominations and sects, all using 
> the "inspired Scriptures" to prove their conflicting doctrines.
> 
> 
> Why do trained theologians differ? Why do educated translators 
> disagree over Greek and Hebrew meanings? Why all the confusion? 
> Shouldn't a document that was "divinely inspired" by an omniscient 
> and omnipotent deity be as clear as possible?
> 
> "If the trumpet give an uncertain sound," Paul wrote in I 
> Corinthians 14:8,
> 
> "who shall prepare himself to the battle? So likewise ye, except ye 
> utter by the tongue words easy to be understood, how shall it be 
> known what is spoken? for ye shall speak into the air." Exactly! 
> Paul should have practiced what he preached. For almost two 
> millennia, the bible has been producing a most "uncertain sound."
> 
> The problem is not with human limitations, as some claim. The 
> problem is the bible itself. People who are free of theological bias 
> notice that the bible contains hundreds of discrepancies. Should it 
> surprise us when such aliterary and moral mish-mash, taken 
> seriously, causes so much discord? Hereis a brief sampling of 
> biblical contradictions.
> 
> 
> Should we kill?
>   a.. Exodus 20:13 "Thou shalt not kill."
>   b.. Leviticus 24:17 "And he that killeth any man shall surely be 
> put to death."
>   vs.
>   c.. Exodus 32:27 "Thus sayeth the Lord God of Israel, Put every 
> man his sword by his side, . . . and slay every man his 
> brother, . . . companion, ... . neighbor."
>   d.. I Samuel 6:19 " . . . and the people lamented because the Lord 
> had smitten many of the people with a great slaughter."
>   e.. I Samuel 15:2,3,7,8 "Thus saith the Lord . . . Now go and smite
> Amalek, and utterly destroy all that they have, and spare them not; 
> but slay both man and woman, infant and suckling, ox and sheep, 
> camel and ass. . . .And Saul smote the Amalekites . . . and utterly 
> destroyed all the people with the edge of the sword."
>   f.. Numbers 15:36 "And all the congregation brought him without 
> the camp, and stoned him with stones, and he died; as the Lord 
> commanded Moses."
>   g.. Hosea 13:16 "they shall fall by the sword: their infants shall 
> be dashed in pieces, and their women with children shall be ripped 
> up."
>   For a discussion of the defense that the Commandments prohibit only
> murder, see "Murder, He Wrote", chapter 27 (Losing Faith In Faith: 
> From Preacher To Atheist).
> 
> Should we tell lies?
>   a.. Exodus 20:16 "Thou shalt not bear false witness."
>   b.. Proverbs 12:22 "Lying lips are an abomination to the Lord."
>   vs.
>    c.. I Kings 22:23 "The Lord hath put a lying spirit in the mouth 
> of all these thy prophets, and the Lord hath spoken evil concerning 
> thee."
>   d.. II Thessalonians 2:11 "And for this cause God shall send them 
> strong delusion, that they should believe a lie."
>   
> Also, compare Joshua 2:4-6 with James 2:25.
> 
> Should we steal?
>   a.. Exodus 20:15 "Thou shalt not steal."
>   b.. Leviticus 19:13 "Thou shalt not defraud thy neighbor, neither 
> rob him."
>   vs.
>   c.. Exodus 3:22 "And ye shall spoil the Egyptians."
>   d.. Exodus 12:35-36 "And they spoiled [plundered, NRSV] the 
> Egyptians."
>   e.. Luke 19:29-34 "[Jesus] sent two of his disciples, Saying, Go 
> ye into the village . . . ye shall find a colt tied, whereon yet 
> never man sat: loose him, and bring him hither. And if any man ask 
> you, Why do ye loose him? thus shall ye say unto him, Because the 
> Lord hath need of him. . . .
> And as they were loosing the colt, the owners thereof said unto 
> them, Why
> loose ye the colt? And they said, The Lord hath need of him."
>   I was taught as a child that when you take something without 
> asking for it, that is stealing.
> 
> Shall we keep the sabbath?
>   a.. Exodus 20:8 "Remember the sabbath day to keep it holy."
>   b.. Exodus 31:15 "Whosoever doeth any work in the sabbath day, he 
> shallsurely be put to death."
>   c.. Numbers 15:32,36 "And while the children of Israel were in the
> wilderness, they found a man that gathered sticks upon the sabbath 
> day. . .
> .. And all the congregation brought him without the camp, and stoned 
> him with
> stones, and he died; as the Lord commanded Moses."
>   vs.
> 
> 
>   d.. Isaiah 1:13 "The new moons and sabbaths, the calling of 
> assemblies, I
> cannot away with; it is iniquity."
>   e.. John 5:16 "And therefore did the Jews persecute Jesus and 
> sought to
> slay him, because he had done these things on the sabbath day."
>   f.. Colossians 2:16 "Let no man therefore judge you in meat, or in 
> drink,
> or in respect of an holy-day, or of the new moon, or of the sabbath 
> days."
> 
> Shall we make graven images?
>   a.. Exodus 20:4 "Thou shalt not make unto thee any graven image, 
> or any
> likeness of anything that is in heaven . . . earth . . . water."
>   b.. Leviticus 26:1 "Ye shall make ye no idols nor graven image, 
> neither
> rear you up a standing image, neither shall ye set up any image of 
> stone."
>   c.. Deuteronomy 27:15 "Cursed be the man that maketh any graven or 
> molten
> image."
>   vs.
> 
> 
>   d.. Exodus 25:18 "And thou shalt make two cherubims of gold, of 
> beaten
> work shalt thou make them."
>   e.. I Kings 7:15,16,23,25 "For he [Solomon] cast two pillars of 
> brass . .
> .. and two chapiters of molten brass . . . And he made a molten 
> sea . . . it
> stood upon twelve oxen . . . [and so on]"
> 
> Are we saved through works?
>   a.. Ephesians 2:8,9 "For by grace are ye saved through faith . . . 
> not of
> works."
>   b.. Romans 3:20,28 "Therefore by the deeds of the law there shall 
> no flesh
> be justified in his sight."
>   c.. Galatians 2:16 "Knowing that a man is not justified by the 
> works of
> the law, but by the faith of Jesus Christ."
>   vs.
> 
> 
>   d.. James 2:24 "Ye see then how that by works a man is justified, 
> and not
> by faith only."
>   e.. Matthew 19:16-21 "And, behold, one came and said unto him, Good
> Master, what good thing shall I do, that I may have eternal life? 
> And he
> [Jesus] said unto him . . . keep the commandments. . . . The young 
> man saith
> unto him, All these things have I kept from my youth up: what lack I 
> yet?
> Jesus said unto him, If thou wilt be perfect, go and sell that thou 
> hast,
> and give to the poor, and thou shalt have treasure in heaven."
>   The common defense here is that "we are saved by faith and works." 
> But
> Paul said "not of works."
> 
> 
> Should good works be seen?
>   a.. Matthew 5:16 "Let your light so shine before men that they may 
> see
> your good works."
>   b.. I Peter 2:12 "Having your conversation honest among the 
> Gentiles: that
> .. . . they may by your good works, which they shall behold, glorify 
> God in
> the day of visitation."
>   vs.
> 
> 
>   c.. Matthew 6:1-4 "Take heed that ye do not your alms before men, 
> to be
> seen of them . . . that thine alms may be in secret."
>   d.. Matthew 23:3,5 "Do not ye after their [Pharisees'] 
> works. . . . all
> their works they do for to be seen of men."
> 
> 
> Should we own slaves?
>   a.. Leviticus 25:45-46 "Moreover of the children of the strangers 
> that do
> sojourn among you, of them shall ye buy, . . . and they shall be your
> possession . . . they shall be your bondmen forever."
>   b.. Genesis 9:25 "And he [Noah] said, Cursed be Canaan; a servant 
> of
> servants shall he be unto his brethren."
>   c.. Exodus 21:2,7 "If thou buy an Hebrew servant, six years he 
> shall
> serve: and in the seventh he shall go out free for nothing. . . . 
> And if a
> man sell his daughter to be a maidservant, she shall not go out as 
> the
> manservants do."
>   d.. Joel 3:8 "And I will sell your sons and your daughters into 
> the hand
> of the children of Judah, and they shall sell them to the Sabeans, 
> to a
> people far off: for the Lord hath spoken it."
>   e.. Luke 12:47,48 [Jesus speaking] "And that servant, which knew 
> his
> lord's will, and prepared not himself, neither did according to his 
> will,
> shall be beaten with many stripes. But he that knew not, and did 
> commit
> things worthy of stripes, shall be beaten with few stripes."
>   f.. Colossians 3:22 "Servants, obey in all things your masters."
>   vs.
> 
> 
>   g.. Isaiah 58:6 "Undo the heavy burdens . . . let the oppressed go 
> free, .
> .. . break every yoke."
>   h.. Matthew 23:10 "Neither be ye called Masters: for one is your 
> Master,
> even Christ."
>   Pro-slavery bible verses were cited by many churches in the South 
> during
> the Civil War, and were used by some theologians in the Dutch 
> Reformed
> Church to justify apartheid in South Africa. There are more pro-
> slavery
> verses than cited here.
> 
> 
> Does God change his mind?
>   a.. Malachi 3:6 "For I am the Lord; I change not."
>   b.. Numbers 23:19 "God is not a man, that he should lie; neither 
> the son
> of man, that he should repent."
>   c.. Ezekiel 24:14 "I the Lord have spoken it: it shall come to 
> pass, and I
> will do it; I will not go back, neither will I spare, neither will I
> repent."
>   d.. James 1:17 " . . . the Father of lights, with whom is no 
> variableness,
> neither shadow of turning."
>   vs.
>   e.. Exodus 32:14 "And the Lord repented of the evil which he 
> thought to do
> unto his people."
>   f.. Genesis 6:6,7 "And it repented the Lord that he had made man 
> on the
> earth . . . And the Lord said, I will destroy man whom I have 
> created from
> the face of the earth . . . for it repenteth me that I have made 
> him."
>   g.. Jonah 3:10 ". . . and God repented of the evil, that he had 
> said that
> he would do unto them; and he did it not."
>   See also II Kings 20:1-7, Numbers 16:20-35, Numbers 16:44-50.
> 
>   See Genesis 18:23-33, where Abraham gets God to change his mind 
> about the
> minimum number of righteous people in Sodom required to avoid 
> destruction,
> bargaining down from fifty to ten. (An omniscient God must have 
> known that
> he was playing with Abraham's hopes for mercy--he destroyed the city
> anyway.)
> 
> Are we punished for our parents' sins?
>   a.. Exodus 20:5 "For I the Lord thy God am a jealous God, visiting 
> the
> iniquity of the fathers upon the children unto the third and fourth
> generation." (Repeated in Deuteronomy 5:9)
>   b.. Exodus 34:6-7 " . . . The Lord God, merciful and 
> gracious, . . . that
> will by no means clear the guilty; visiting the iniquity of the 
> fathers upon
> the children, and upon the children's children, unto the third and 
> to the
> fourth generation."
>   c.. I Corinthians 15:22 "For as in Adam all die, . . ."
>   vs.
> 
> 
>   d.. Ezekiel 18:20 "The son shall not bear the iniquity of the 
> father."
>   e.. Deuteronomy 24:16 "The fathers shall not be put to death for 
> the
> children, neither shall the children be put to death for the 
> fathers: every
> man shall be put to death for his own sin."
> Is God good or evil?
>   a.. Psalm 145:9 "The Lord is good to all."
>   b.. Deuteronomy 32:4 "a God of truth and without iniquity, just 
> and right
> is he."
>   vs.
> 
> 
>   c.. Isaiah 45:7 "I make peace and create evil. I the Lord do all 
> these
> things." See "Out of Context" for more on Isaiah 45:7.
>   d.. Lamentations 3:38 "Out of the mouth of the most High 
> proceedeth not
> evil and good?"
>   e.. Jeremiah 18:11 "Thus saith the Lord; Behold, I frame evil 
> against you,
> and devise a device against you."
>   f.. Ezekiel 20:25,26 "I gave them also statutes that were not 
> good, and
> judgments whereby they should not live. And I polluted them in their 
> own
> gifts, in that they caused to pass through the fire all that openeth 
> the
> womb, that I might make them desolate, to the end that they might 
> know that
> I am the Lord."
> 
> 
> Does God tempt people?
>   a.. James 1:13 "Let no man say . . . I am tempted of God: for God 
> cannot
> be tempted with evil, neither tempteth he any man."
>   vs.
> 
> 
>   b.. Genesis 22:1 "And it came to pass after these things, that God 
> did
> tempt Abraham."
> Is God peaceable?
>   a.. Romans 15:33 "The God of peace."
>   b.. Isaiah 2:4 ". . . and they shall beat their swords into 
> plowshares,
> and their spears into pruninghooks: nation shall not lift up sword 
> against
> nation, neither shall they learn war any more."
>   vs.
> 
> 
>   c.. Exodus 15:3 "The Lord is a man of war."
>   d.. Joel 3:9-10 "Prepare war, wake up the mighty men, let all the 
> men of
> war draw near; let them come up: Beat your plowshares into swords, 
> and your
> pruninghooks into spears: let the weak say, I am strong."
> 
> 
> Was Jesus peaceable?
>   a.. John 14:27 "Peace I leave with you, my peace I give unto you."
>   b.. Acts 10:36 "The word which God sent unto the children of 
> Israel,
> preaching peace by Jesus Christ."
>   c.. Luke 2:14 " . . . on earth peace, good will toward men."
>   vs.
> 
> 
>   d.. Matthew 10:34 "Think not that I am come to send peace on 
> earth: I came
> not to send peace, but a sword. For I am come to set a man at 
> variance
> against his father, and the daughter against her mother, and the 
> daughter in
> law against her mother in law. And a man's foes shall be they of his 
> own
> household."
>   e.. Luke 22:36 "Then said he unto them, . . . he that hath no 
> sword, let
> him sell his garment, and buy one."
> 
> 
> Was Jesus trustworthy?
>   a.. John 8:14 "Though I bear record of myself, yet my record is 
> true."
>   vs.
> 
> 
>   b.. John 5:31 "If I bear witness of myself, my witness is not 
> true."
>   "Record" and "witness" in the above verses are the same Greek word
> (martyria).
> 
> Shall we call people names?
>   a.. Matthew 5:22 "Whosoever shall say Thou fool, shall be in 
> danger of
> hellfire." [Jesus speaking]
>   vs.
> 
> 
>   b.. Matthew 23:17 "Ye fools and blind." [Jesus speaking]
>   c.. Psalm 14:1 "The fool hath said in his heart, There is no God."
> 
> Has anyone seen God?
>   a.. John 1:18 "No man hath seen God at any time."
>   b.. Exodus 33:20 "Thou canst not see my face: for there shall no 
> man see
> me, and live."
>   c.. John 6:46 "Not that any man hath seen the Father, save he 
> which is of
> God [Jesus], he hath seen the Father."
>   d.. I John 4:12 "No man hath seen God at any time."
>   vs.
> 
> 
>   e.. Genesis 32:30 "For I have seen God face to face."
>   f.. Exodus 33:11 "And the Lord spake unto Moses face to face, as a 
> man
> speaketh unto his friend."
>   g.. Isaiah 6:1 "In the year that king Uzziah died I saw also the 
> Lord
> sitting upon a throne, high and lifted up, and his train filled the 
> temple."
>   h.. Job 42:5 "I have heard of thee by the hearing of the ear: but 
> now mine
> eye seeth thee."
> 
> How many Gods are there?
>   a.. Deuteronomy 6:4 "The Lord our God is one Lord."
>   vs.
> 
> 
>   b.. Genesis 1:26 "And God said, Let us make man in our image."
>   c.. Genesis 3:22 "And the Lord God said, Behold, the man has 
> become as one
> of us, to know good and evil."
>   d.. I John 5:7 "And there are three that bear witness in heaven, 
> the
> Father, the Word, and the Holy Ghost: and these three are one."
>   It does no good to claim that "Let us" is the magisterial "we." 
> Such usage
> implies inclusivity of all authorities under a king's leadership. 
> Invoking
> the Trinity solves nothing because such an idea is more 
> contradictory than
> the problem it attempts to solve.
> 
> Are we all sinners?
>   a.. Romans 3:23 "For all have sinned, and come short of the glory 
> of God."
>   b.. Romans 3:10 "As it is written, There is none righteous, no, 
> not one."
>   c.. Psalm 14:3 "There is none that doeth good, no, not one."
>   vs.
> 
> 
>   d.. Job 1:1 "There was a man . . . who name was Job; and that man 
> was
> perfect and upright."
>   e.. Genesis 7:1 "And the Lord said unto Noah, Come thou and all 
> thy house
> into the ark; for thee have I seen righteous before me in this 
> generation."
>   f.. Luke 1:6 "And they were both righteous before God, walking in 
> all the
> commandments and ordinances of the Lord blameless."
> 
> How old was Ahaziah?
>   a.. II Kings 8:26 "Two and twenty years old was Ahaziah when he 
> began to
> reign."
>   vs.
> 
> 
>   b.. II Chronicles 22:2 "Forty and two years old was Ahaziah when 
> he began
> to reign."
> 
> Should we swear an oath?
>   a.. Numbers 30:2 "If a man vow a vow unto the Lord, or swear an 
> oath . . .
> he shall do according to all that proceedeth out of his mouth."
>   b.. Genesis 21:22-24,31 " . . . swear unto me here by God that 
> thou wilt
> not deal falsely with me . . . And Abraham said, I will swear. . . .
> Wherefore he called that place Beersheba ["well of the oath"]; 
> because there
> they sware both of them."
>   c.. Hebrews 6:13-17 "For when God made promise to Abraham, because 
> he
> could swear by no greater, he sware by himself . . . for men verily 
> swear by
> the greater: and an oath for confirmation is to them an end of all 
> strife.
> Wherein God, willing more abundantly to shew unto the heirs of 
> promise the
> immutability of his counsel, confirmed it by an oath."
>   See also Genesis 22:15-19, Genesis 31:53, and Judges 11:30-39.
> 
>   vs.
> 
> 
>   d.. Matthew 5:34-37 "But I say unto you, swear not at all; neither 
> by
> heaven . . . nor by the earth . . . . Neither shalt thou swear by 
> thy head .
> .. . . But let your communication be, Yea, yea; Nay, nay: for 
> whatsoever is
> more than these cometh of evil."
>   e.. James 5:12 ". . . swear not, neither by heaven, neither by the 
> earth,
> neither by any other oath: but let your yea be yea; and your nay, 
> nay; lest
> ye fall into condemnation."
> When was Jesus crucified?
>   a.. Mark 15:25 "And it was the third hour, and they crucified him."
>   vs.
> 
> 
>   b.. John 19:14-15 "And about the sixth hour: and he saith unto the 
> Jews,
> Behold your King! But they cried out . . . crucify him."
>   It is an ad hoc defense to claim that there are two methods of 
> reckoning
> time here. It has never been shown that this is the case.
> 
> Shall we obey the law?
>   a.. I Peter 2:13 "Submit yourself to every ordinance of man . . . 
> to the
> king, as supreme; Or unto governors."
>   b.. Matthew 22:21 "Render therefore unto Caesar the things which 
> are
> Caesar's." See also Romans 13:1,7 and Titus 3:1.
>   vs.
> 
> 
>   c.. Acts 5:29 "We ought to obey God rather then men."
> 
> How many animals on the ark?
>   a.. Genesis 6:19 "And of every living thing of all flesh, two of 
> every
> sort shalt thou bring into the ark."
>   b.. Genesis 7:8-9 "Of clean beasts, and of beasts that are not 
> clean, and
> of fowls, and of every thing that creepeth upon the earth, There 
> went in two
> and two unto Noah into the ark, the male and the female, as God had
> commanded Noah."
>   c.. Genesis 7:15 "And they went in unto Noah into the ark, two and 
> two of
> all flesh, wherein is the breath of life."
>   vs.
> 
> 
>   d.. Genesis 7:2 "Of every clean beast thou shalt take to thee by 
> sevens,
> the male and his female: and of beasts that are not clean by two, 
> the male
> and his female."
> 
> Were women and men created equal?
>   a.. Genesis 1:27 "So God created man in his own image, in the 
> image of God
> created he him; male and female created he them."
>   vs.
> 
> 
>   b.. Genesis 2:18,23 "And the Lord God said, It is not good that 
> the man
> should be alone; I will make him an help meet for him. . . . And 
> Adam said,
> This is now bone of my bones, and flesh of my flesh: she shall be 
> called
> Woman, because she was taken out of Man."
> 
> Were trees created before humans?
>   a.. Genesis 1:12-31 "And the earth brought forth grass, and herb 
> yielding
> seed after his kind, and the tree yielding fruit, whose seed was in 
> itself,
> after his kind: . . . And the evening and the morning were the third 
> day. .
> .. . And God said, Let us make man in our image . . . And the 
> evening and the
> morning were the sixth day."
>   vs.
> 
> 
>   b.. Genesis 2:5-9 "And every plant of the field before it was in 
> the
> earth, and every herb of the field before it grew: for the Lord God 
> had not
> caused it to rain upon the earth, and there was not a man to till the
> ground. .&#65482;.&#65482;And the Lord God formed man of the dust of the 
> ground . . . And
> the Lord God planted a garden eastward in Eden; and there he put the 
> man
> whom he had formed. And out of the ground made the Lord God to grow 
> every
> tree that is pleasant to the sight, and good for food."
> 
> Did Michal have children?
>   a.. II Samuel 6:23 "Therefore Michal the daughter of Saul had no 
> child
> unto the day of her death."
>   vs.
> 
> 
>   b.. II Samuel 21:8 "But the king took the two sons of Rizpah . . . 
> and the
> five sons of Michal the daughter of Saul."
> 
> How many stalls did Solomon have?
>   a.. I Kings 4:26 "And Solomon had forty thousand stalls of horses 
> for his
> chariots, and twelve thousand horsemen."
>   vs.
> 
> 
>   b.. II Chronicles 9:25 "And Solomon had four thousand stalls for 
> horses
> and chariots, and twelve thousand horsemen."
> 
> Did Paul's men hear a voice?
>   a.. Acts 9:7 "And the men which journeyed with him stood 
> speechless,
> hearing a voice, but seeing no man."
>   vs.
> 
> 
>   b.. Acts 22:9 "And they that were with me saw indeed the light, 
> and were
> afraid; but they heard not the voice of him that spake to me."
>   (For more detail on this contradiction, with a linguistic analysis 
> of the
> Greek words, see "Did Paul's Men Hear A Voice?" by Dan Barker, 
> published in
> the The Skeptical Review, 1994 #1)
> 
> Is God omnipotent?
>   a.. Jeremiah 32:27 "Behold, I am the Lord, the God of all flesh: 
> is there
> anything too hard for me?
>   b.. Matthew 19:26 "But Jesus beheld them, and said unto them, With 
> men
> this is impossible; but with God all things are possible."
>   vs.
> 
> 
>   c.. Judges 1:19 "And the Lord was with Judah; and he drave out the
> inhabitants of the mountain; but could not drive out the inhabitants 
> of the
> valley, because they had chariots of iron."
> 
> Does God live in light?
>   a.. I Timothy 6:15-16 " . . . the King of kings, and Lord of 
> lords; Who
> only hath immortality, dwelling in the light which no man can 
> approach . .
> .."
>   b.. James 1:17 " . . . the Father of lights, with whom is no 
> variableness,
> neither shadow of turning."
>   c.. John 12:35 "Then Jesus saith unto them, . . . he that walketh 
> in
> darkness knoweth not wither he goeth."
>   d.. Job 18:18 "He [the wicked] shall be driven from light into 
> darkness,
> and chased out of the world."
>   e.. Daniel 2:22 "He [God] knoweth what is in the darkness, and the 
> light
> dwelleth with him." See also Psalm 143:3, II Corinthians 6:14, and 
> Hebrews
> 12:18-22.
>   vs.
> 
> 
>   f.. I Kings 8:12 "Then spake Solomon, The Lord said that he would 
> dwell in
> the thick darkness." (Repeated in II Chronicles 6:1)
>   g.. II Samuel 22:12 "And he made darkness pavilions round about 
> him, dark
> waters, and thick clouds of the skies."
>   h.. Psalm 18:11 "He made darkness his secret place; his pavilion 
> round
> about him were dark waters and thick clouds of the skies."
>   i.. Psalm 97:1-2 "The Lord reigneth; let the earth rejoice . . . 
> clouds
> and darkness are round about him."
> 
> Does God accept human sacrifice?
>   a.. Deuteronomy 12:31 "Thou shalt not do so unto the Lord thy God: 
> for
> every abomination to the Lord, which he hateth, have they done unto 
> their
> gods; for even their sons and their daughters they have burnt in the 
> fire to
> their gods."
>   vs.
> 
> 
>   b.. Genesis 22:2 "And he said, Take now thy son, thine only son 
> Isaac,
> whom thou lovest, and get thee into the land of Moriah; and offer 
> him there
> for a burnt offering upon one of the mountains which I will tell 
> thee of."
>   c.. Exodus 22:29 "For thou shalt not delay to offer the first of 
> thy ripe
> fruits, and of thy liquors; the firstborn of thy sons shalt thou 
> give unto
> me."
>   d.. Judges 11:30-39 "And Jephthah vowed a vow unto the Lord, and 
> said, If
> thou shalt without fail deliver the children of Ammon into mine 
> hand, Then
> it shall be, that whatsoever cometh forth of the doors of my house 
> to meet
> me, when I return in peace from the children of Ammon, shall surely 
> be the
> Lord's, and I will offer it up for a burnt offering. So Jephthah 
> passed over
> unto the children of Ammon . . . and the Lord delivered them into 
> his hands.
> .. . . And Jephthah came to Mizpeh unto his house, and, behold, his 
> daughter
> came out to meet him with timbrels and with dances: . . . And it 
> came to
> pass at the end of two months, that she returned unto her father, 
> who did
> with her according to his vow which he had vowed."
>   e.. II Samuel 21:8-14 "But the king [David] took the two sons of 
> Rizpah .
> .. . and the five sons of Michal . . . and he delivered them into 
> the hands
> of the Gibeonites, and they hanged them in the hill before the Lord: 
> and
> they fell all seven together, and were put to death in the days of 
> harvest .
> .. . And after that God was intreated for the land."
>   f.. Hebrews 10:10-12 " . . . we are sanctified through the 
> offering of the
> body of Jesus Christ . . . But this man, after he had offered one 
> sacrifice
> for sins forever, sat down on the right hand of God."
>   g.. I Corinthians 5:7 " . . . For even Christ our passover is 
> sacrificed
> for us."
> 
> Who was Joseph's father?
>   a.. Matthew 1:16 "And Jacob begat Joseph the husband of Mary, of 
> whom was
> born Jesus."
>   vs.
> 
> 
>   b.. Luke 3:23 "And Jesus himself began to be about thirty years of 
> age,
> being (as was supposed) the son of Joseph, which was the son of 
> Heli."
> 
> 
> 
> 
>  
> 
> --- In [email protected], PAREWA PAREWA <[EMAIL PROTECTED]> wrote:
> >
> > Di dalam bahasa asing, terutama Yunani kontradiksi 
> >   Injil tampak lebih banyak ...
> >    
> >   Karena di indonesia umumnya sudah direvisi secara 
> >   sembunyi-sembunyi oleh petinggi gereja setempat ...
> >   Jadi ada baiknya juga tiap-tiap orang Islam Islam 
> >   menyimpan satu injil sebagai bahan mengecek kalau
> >   kalau dirobah sidikit-sedikit oleh petinggi gereja ...
> >   dengan catatan menyimpannya harus dijauhkan dari: 
> >    
> >   (1) anak kecil (takutnya cepat dewasa secara sexual) 
> > (2) Remaja belasan tahun (takutnya ngga bisa nahan nafsu sex)
> >   (3) Orang tua uzur (takutnya langsung mokat karena kaget)
> >   (4) Orang normal (takutnya berubah akal) 
> >   (5) Orang gila (takutnya malah jadi normal) 
> >    
> >   Karena isi Injil itu memang: Cabul, Sadis, Ngga Masuk Akal dan 
> >   menghina kecerdasan akal pikiran manusia ...
> 
> 
> 
> 
> 
> 
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> 
> 
> 
>  
> 
> 




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