A place to pray

Talk of pluralism, or the lack of it, brings to mind various scenes and 
images that speak to the long history of Indonesians living in diverse 
communities. One such image is of the sunny coastal villages of Tual island 
in southern Maluku, where mosques sit next to churches along dirt roads. 
Tual was not spared from the communal bloodshed that rocked Maluku beginning 
in 2000 -- but locals fortunately remembered that communal ties are thicker 
and older than religious affiliations -- and the violence stopped sooner 
than in other areas in the province.

That even relatively idyllic, remote Tual was not spared from the religious 
strife tells us that havens of pluralism and harmony are becoming rare here.

Earlier this week the public got a glimpse of the final draft of a new 
ministerial decree that aims to reduce the friction when it comes to 
neighbors of different faiths wanting to build places of worship. The 
religious affairs minister says all of the points of the draft have been 
agreed on, while representatives of minority religions say the devilish 
details have yet to be worked out.

When approved, the decree will lead to the establishment of a Communication 
Forum for Religious Harmony to review requests for permits to build places 
of worship; the forum will then send its recommendations to local 
governments. The contentious details include the minimum number of 
congregation members to be allowed to build a new mosque, church or Buddhist 
temple, as the case may be, and also the minimum number of local residents 
who must agree to the construction of a place of worship in their 
neighborhood.

The decree will update one issued in 1969, which also regulated the 
construction of houses of worship. The aim of the decree is "to prevent 
public disorder", at least according to the Indonesian Ulema Council (MUI). 
But some minority religious groups say it violates the Constitution, which 
guarantees freedom of worship, and potentially increases disputes for 
exercising that freedom.

Political logic dictates that those in power must watch over the interests 
of their constituents. In Indonesia's case, keeping Muslims content and 
balancing the interests of the different groups among them has been the 
inevitable priority of all governments.

But we believe the administration of President Susilo Bambang Yudhoyono also 
would like to maintain the country's international and domestic image as an 
aspiring democracy that respects human rights, and allegations of 
discriminating against minority groups do not fit with such an image.

The question is, what is being done apart from merely following the to-do 
list of increasingly intolerant groups claiming to represent the bulk of 
Muslims here.

Ask Indonesians about having neighbors of other faiths building places of 
worship and you will receive a range of responses, from "Drive out all the 
Christians" to "What's the fuss? Are they criminals?"

The new decree would indeed succeed in keeping annoying evangelists at bay, 
the kind MUI and others of the same view say are seeking to convert everyone 
in sight.

But the decree is clearly far from adequate, to the point even of 
irrelevance, to help the country build a society where communities respect 
each other regardless of race, color or creed. If there was true respect for 
different faiths, would people have to seek permission from their neighbors 
to build a place to pray?

We would ask the President to remember that he rose to power on the votes of 
the majority of Indonesians, not just a vocal few -- and not to allow his 
subordinates, down to district heads and local police, to let the intolerant 
get their way.

The country has recently seen more places of worship being forcibly closed 
down by groups opposed to their presence. Such incidents sadly undermine any 
claims we may make of being a largely tolerant people.

As a nation, it is clear we have much work to do when it comes to 
understanding what tolerance and respect entail. This work will have to 
involve communities, schools and parents, as well as religious figures. But 
it would certainly help if the authorities would stop sending signals that 
it caters only to those who shout the loudest.

http://www.thejakartapost.com/detaileditorial.asp?fileid=20060223.E01&irec=0




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