http://www.thejakartapost.com/detaileditorial.asp?fileid=20060508.F01&irec=1


Is NU shifting toward intolerance? 
Herdi Sahrasad, Jakarta



Nahdlatul Ulama (NU) is at a crossroad today. As the country's biggest Muslim 
organization long known as a moderate group, NU, which means the awakening of 
Islamic scholars, has begun to depart from its original character toward 
religious intolerance. 

The changes were demonstrated by its support for the Indonesian Ulema Council's 
(MUI) fatwa which declares Jamaah Ahmadiyah heretical and Religious Affairs 
Minister Maftuh Basyuni's statement that the Ahmadiyah congregation should 
found a new religion or else renounce its beliefs. 

Following NU's revelation of its controversial stand, some hard-line Muslim 
groups declared the blood of the Ahmadiyah congregation halal, which 
contravenes the Koran that forbids the killing of believers (An-Nisaa:92) 

On a separate occasion, the NU Central Board announced its support along with 
Muslim hard-liners and political parties for the enactment of the pornography 
bill, which critics say will kill freedom of expression and justify state 
intervention in the private lives of individual citizens. 

"NU has really moved to the right," Zuhairi Misrawi, a young intellectual of 
NU, said of the latest developments in the 40 million-strong organization. 

Later, NU, following in the footsteps of MUI, issued a fatwa that condemns and 
forbids liberalism, pluralism and secularism. 

In another twist in its changing image, NU expressed support for sharia-based 
bylaws adopted by some regencies across the country. The bylaws have given a 
boost to the phenomenon of "morality police" in the regencies, which in some 
cases has prompted certain groups to take the law into their own hands. 

In terms of moderation and tolerance, the moves indicate that NU no longer 
serves as the last bastion for the promotion of pluralism, secularization and 
liberalization of Islam in Indonesia. This should worry us and make us anxious. 

For a long time, NU has been campaigning for pluralism and national integrity. 
Under the leadership of Abdurrahman "Gus Dur" Wahid, the Muslim organization 
was dubbed an umbrella of pluralism and the guardian of freedom and democracy 
in the face of the authoritarian New Order regime. 

Expressing his concern about changes in NU behavior, American Indonesianist 
Robert Hefner cited the phenomena as an indication of an emerging uncivilized 
society in Indonesia, which does not respect plurality. 

Other analysts speculate that NU has transformed itself into a communal and 
sectarian organization which has a hidden agenda to uphold "Islamization" (the 
unification of Islam and politics) in Indonesia. 

Zuhairi said that NU's support for the implementation of sharia in some regions 
and the pornography bill marked a setback and even violation of the 
organization's 1926 khittah (founding principles), which view pluralism and 
multiculturalism as rahmatan lil alamin (a blessing for all humankind and the 
universe). 

NU's khittah is moderate and tolerant to others, respectful of pluralism and 
differences within Indonesian society. The question is why has NU changed into 
an intolerant Islamic organization? 

One of the answers is the lack of independence among the NU leaders in their 
socio-religious policy making. As we know, some top NU leaders are also active 
in MUI, so there are fundamental influences from MUI leaders on NU in 
determining the organization's policies, stance and behavior, especially in 
responding to complex socio-religious problems. 

Another reason is NU lacks liberal and enlightened leaders such as Gus Dur, who 
during his tenure as chairman played a key role in shaping the organization as 
a promoter of moderation and tolerance. 

Now, the changes are going the hard-liners' way. It not only legitimizes the 
totalitarian rule they are seeking, but also silences and marginalizes moderate 
Muslims. 

Religious intolerance has loomed. We hope, in the near future the visionary and 
moderate ulema of NU, Muhammadiyah and other Islamic groups cognizant of this 
development will take actions to overcome it. 

The writer is Associate Director of the Center for Islam and States Studies at 
Paramadina University, Jakarta. He was a visiting fellow at Monash University, 
Australia and Indiana University, the United States. 


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