On 27 Jun 06, at 23:21, claire hills wrote:
> His Manner and Disposition
>
>
> By the grace of Allah, you are gentle towards the people; if you
> had been stern and ill-tempered, they would have dispersed from
> round about you (translation of Quran 3:159).
>
> About himself the prophet (pbuh) said: Allah has sent me as an
> apostle so that I may demonstrate perfection of character,
> refinement of manners and loftiness of deportment.. (Malik,
> Mawatta, Ahmed, Musnad; Mishkat)
>
Asyik....
Dia bilang Muhammad "demonstrates perfection of character,
refinement of manners and loftiness of deportment.. "
Tokoh yang digambarkan oleh hadits dan sirah nabi yang dibaca
dengan kejujuran intelektuil sebagai manusia sundel kayak babi
dan tukang entototin bocah berumur 9 tahun, ganas, buas, kejam,
keji lagi biadab yang telah memimpin ethnic cleansing terhadap
orang Yahudi di Yathrib, kepala gerombolan perampok dan penyamun
dikatakan "demonstrates perfection of character, refinement of
manners and loftiness of deportment.. " ...
Agar jelas: claire hills ini menyampaikan half truth...
Tapi bukan itu yang paling asyik: karena hadits yang dikutip
claire hills itu MUSTAHIL ada yang sahih maka Nabi Muhammad itu
hanyalah tokoh fiktif..
Seperti Dracula yang juga adalah tokoh fiktif...
> By nature he was gentle and kind hearted, always inclined to be
> gracious and to overlook the faults of others. Politeness and
> courtesy, compassion and tenderness, simplicity and humility,
> sympathy and sincerity were some of the keynotes of his character.
> In the cause of right and justice he could be resolute and severe
> but more often than not, his severity was tempered with generosity.
>
> He had charming manners which won him the affection of his followers
> and secured their devotion. Though virtually king of Arabia and an
> apostle of Allah, he never assumed an air of superiority. Not that
> he had to conceal any such vein by practice and artifice; with fear
> of Allah, sincere humility was ingrained in his heart. He used to
> say, I am a prophet of Allah but I do not know what will be my
> end. (Bukhari, Sahih Bukhari, Chapter Al-Janaiz).
>
> In one of his sermons calculated to instill the fear of Allah and
> the day of reckoning in the hearts of men, he said: O people of
> Quraish be prepared for the hereafter, I cannot save you from the
> punishment of Allah; O Bani Abd Manaf, I cannot save you from Allah;
> O Abbas, son of Abdul Mutalib, I cannot protect you either; O
> Fatima, dauther of Muhammad, even you I cannot save. (Sahahin)
>
> He used to pray: O Allah I am but a man. If I hurt anyone in any
> manner, then forgive me and do not punish me. (Ahmed, Musnad, Vol.
> 6 pg 103).
>
> He always received people with courtesy and showed respect to older
> people and stated: To honor an old man is to show respect to
> Allah. He would not deny courtesy even to wicked persons. It is
> stated that a person came to his house and asked permission for
> admission. The prophet (pbuh) remarked that he was not a good person
> but might be admitted. When he came in and while he remained in the
> house, he was shown full courtesy. When he left Aisyah (ra) said:
> You did not think well of this man, but you treated him so well.
> The prophet (pbuh) said: He is a bad person in the sight of Allah
> who does not behave courteously and people shun his company because
> of his bad manners. (Bukhari, Sahih Bukhari).
>
> He always the first to greet another and would not withdraw his hand
> from a handshake till the other man withdrew his. If one wanted to
> say something in his ears, he would not turn away till one had
> finished (Abu Dawud, Tirmizi). He did not like people to get up for
> him and used to say: Let him who likes people to stand up in his
> honour he should seek a place in hell (Abu Dawud, Kitabul Adab,
> Muhammadi Press, Delhi).
>
> He would himself, however, stand up when any dignitary came to him.
> He had stood up to receive the wet nurse who had reared him in
> infancy and had spread his own sheet for her. His foster brother was
> given similar treatment. He avoided sitting at a prominent place in
> a gathering, so much so that people coming in had difficulty in
> spotting him and had to ask which was the Prophet (pbuh). Quite
> frequently uncouth Bedouins accosted him in their own gruff and
> impolite manner but he never took offence. (Abu Dawud, Kitabul
> Atama).
>
> He used to visit the poorest of ailing persons and exhorted all
> muslims to do likewise (Bukhari, Sahih Bukhari, Chapter Attendance
> on ailing persons). He would sit with the humblest of persons
> saying that righteousness alone was the criterion of ones
> superiority over another. He invariably invited people be they
> slaves, servants or the poorest believers to partake with him his
> scanty meals (Tirmizi, Suna Tirmizi).
>
> Whenever he visited a person, he would first greet him and then take
> his permission to enter the house. He advised the people to follow
> this etiquette and not to get annoyed if anyone declined to give
> permission, for it was quite likely the person concerned was busy
> otherwise and did not mean any disrespect (Ibid).
>
> There was no type of household work to low or too undignified for
> him. Aisya (ra) has stated: He always joined in household work and
> would at times mend his clothes, repair his shoes and sweep the
> floor. He would milk, tether, and feed his animals and do the
> household shopping. (Qazi Iyaz: Shifa; Bukhari, Sahih Bukhari,
> Chapter: Kitabul Adab).
>
> He would not hesitate to do the menial work of others, particularly
> of orphans and widows (Nasi, Darmi). Once when there was no male
> member in the house of the companion Kabab Bin Arat who had gone to
> the battlefield, he used to go to his house daily and milk his
> cattle for the inhabitants (Ibn Saad Vol. 6 pg 213).
>
>
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