07 Nopember 2006 - 04:44 
Do not seek in science all the answers to man’s problems, says Pope 
Benedict XVI says there is no “necessary conflict” between science and faith, 
but technology and scientific progress cannot answer questions about the 
meaning of life and death. Scientists should not use their knowledge against 
human life. 

Vatican City (AsiaNews) – Scientific progress, which the Church views with 
great favour, cannot lead to the denial of the transcendental. Should this be 
done in the name of the scientific method’s supposedly absolute power to 
predict it would mean the loss of “what is human in man”. Failure to recognise 
man’s uniqueness and transcendence could then open the door to his exploitation.
It is these terms that Benedict XVI spoke again this morning about the 
relationship between faith and science, science’s alleged absolute power to 
predict, and the dangers in denying the existence of God. He did so in an 
address to the participants to the plenary assembly of the Pontifical Academy 
of Science in the Clementine Hall.
The “increasing ‘advance’ of science, and especially its capacity to master 
nature through technology,” the Pope said, “has at times been linked to a 
corresponding ‘retreat’ of philosophy, of religion, and even of the Christian 
faith. Indeed, some have seen in the progress of modern science and technology 
one of the main causes of secularization and materialism: why invoke God’s 
control over these phenomena when science has shown itself capable of doing the 
same thing?”
Although the Church looks favourably to scientific progress, the Pope said that 
“Christianity does not posit an inevitable conflict between supernatural faith 
and scientific progress.” 
“The very starting-point of Biblical revelation,” he insisted, “is the 
affirmation that God created human beings, endowed them with reason, and set 
them over all the creatures of the earth. In this way, man has become the 
steward of creation and God’s ‘helper’. If we think, for example, of how modern 
science, by predicting natural phenomena, has contributed to the protection of 
the environment, the progress of developing nations, the fight against 
epidemics, and an increase in life expectancy, it becomes clear that there is 
no conflict between God’s providence and human enterprise.”
Man cannot however unconditionally place in scientific progress so much trust 
as to believe that it can explain everything. “Science cannot replace 
philosophy and revelation by giving an exhaustive answer to man’s most radical 
questions: questions about the meaning of living and dying, about ultimate 
values, and about the nature of progress itself.”
Furthermore, scientists must also be ethically responsible. “[S]cience’s 
ability to predict and control must never be employed against human life and 
its dignity, but always placed at its service, at the service of this and 
future generations.”
If today the world turns to scientists for solutions to the problems that 
threaten the environment and the urgent need to find safe, alternative energy 
sources available to all, science cannot presume it can provide a complete 
“deterministic” answer to all the issues of our future.
“[T]here is a higher level that necessarily transcends all scientific 
predictions, namely, the human world of freedom and history. Whereas the 
physical cosmos can have its own spatial-temporal development, only humanity, 
strictly speaking, has a history, the history of its freedom. Freedom, like 
reason, is a precious part of God’s image within us, and it can never be 
reduced to a deterministic analysis. Its transcendence vis-à-vis the material 
world must be acknowledged and respected, since it is a sign of our human 
dignity.”
Baca berita dari Asia News


        

        
                
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