[ Friday, 30 November 2007 ]
No laws against presenters with Hijab
Veiled presenters a ‘no-show’ on Moroccan TV
Some see the ban as a means to stop the spread of veil among Moroccans
Some see the ban as a means to stop the spread of veil among Moroccans

RABAT (Hassan al-Ashraf, AlArabiya.net)

The firing of three veiled presenters from Moroccan radio station Casa FM has 
highlighted the issue of an implicit ban being slapped on veiled women working 
in different media outlets in the Arab country.

Veiled TV presenter Samia Al-Maghrawy said her seniors started treating her 
differently when she donned the veil: “They seemed to be embarrassed of me 
and stopped assigning me out-of-country work.”

“To save my face and avoid troubles with the administration, I decided to 
work in the editorial board so that I would not have to be on screen.

Media woman Wafaa Al-Hamry accused the government of applying double standards 
in the way it deals with this issue: "There is no law banning a veiled woman 
from having an on-screen job, but when she applies, and even though she might 
have all the qualifications, she doesn't get the job," she told AlArabiya.net.

All veiled women who work in the media, Al-Hamry adds, know that they will only 
be allowed to work as editors or directors, “anything behind the screen”.

Media expert Yehia al-Yehiawy is surprised at the ban since the media is 
supposed to enjoy freedom and diversity.

In an interview with Al-Arabiya.net, Yehiawy said that most Moroccan public 
channels want to convey their own ideologies that, in turn, will have an effect 
on the audience. A veiled presenter might not serve this strategy.

For Yehiawy, the ban will lead to more polarity: "One group will promote a 
media dedicated to dancing and singing and all cheap commercial aspects that 
seek fast gain, while the other will think of the media as only a means of 
conveying social and religious messages."

Writer Aziz Bakoush told AlArabiya.net that the veil phenomenon is new to 
Moroccan media: "It is mainly related to Islamizing politics or political 
Islam."

"Some Arab countries -- and Morocco is one of them -- deal with the veil as a 
sign of extremism," he adds.

"The ban solution is very Arab, and the problem is that there are no clear laws 
that define the boundaries. Banning, regardless of what is being banned, was 
never a good idea."

Bakoush poses a series of questions in this regard: "What kind of veil do we 
mean? Is it the Afghani face veil or the Iranian shadour? Is it the Sarajevo 
veil? Or is it Moroccan and North African veil with a head scarf and skin-tight 
jeans?"

(Translated from Arabic by Sonia Farid)



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